Part 3 (1/2)
They are coming together in clubs and societies and by this intercourse they are gaining a philosophy of life, which is helping them over the rough places of life. Most of us can get along very well on bright days, and when the going is easy, but we need something to keep us steady when the pathway is rough, and our wandering feet are in danger of losing their way. The most deadly uninteresting person, and the one who has the greatest temptation not to think at all, is the comfortable and happily married woman--the woman who has a good man between her and the world, who has not the saving privilege of having to work. A sort of fatty degeneration of the conscience sets in that is disastrous to the development of thought.
If women could be made to think, they would not wear immodest clothes, which suggest evil thoughts and awaken unlawful desires. If women could be made to think, they would see that it is woman's place to lift high the standard of morality. If women would only think, they would not wear aigrets and bird plumage which has caused the death of G.o.d's innocent and beautiful creatures. If women could be made to think, they would be merciful. If women would only think, they would not serve liquor to their guests, in the name of hospitality, and thus contribute to the degradation of mankind, and perhaps start some young man on the slippery way to ruin. If women would think about it, they would see that some mother, old and heartbroken, sitting up waiting for the staggering footsteps of her boy, might in her loneliness and grief and trouble curse the white hands that gave her lad his first drink.
Women make life hard for other women because they do not think. And thinking seems to come hardest to the comfortable woman. A woman told me candidly and honestly not long ago that she was too comfortable to be interested in other people, and I have admired her for her truthfulness; she had diagnosed her own case accurately, and she did not babble of woman's sphere being her own home--she frankly admitted that she was selfish, and her comfort had caused it. I believe G.o.d intended us all to be happy and comfortable, clothed, fed, and housed, and there is no sin in comfort, unless we let it atrophy our souls, and settle down upon us like a stupor. Then it becomes a sin which destroys us. Let us pray!
From plague, pestilence and famine, from battle, murder, sudden death, and all forms of cowlike contentment, Good Lord, deliver us!
CHAPTER V
THE NEW CHIVALRY
Brave women and fair men!
This seems to be a good time for us to jar ourselves loose from some of the prejudices and beliefs which we have outgrown. It is time for readjustment surely, a time for spiritual and mental house-cleaning, when we are justified in looking things over very carefully and deciding whether or not we shall ever need them again.
Some of us have suspected for a long time that a good deal of the teaching of the world regarding women has come under the general heading of ”dope.” Now ”dope” is not a slang word, as you may be thinking, gentle reader. It is a good Anglo-Saxon word (or will be), for it fills a real need, and there is none other to take its place.
”Dope” means anything that is calculated to soothe, or hush, or put to sleep. ”Sedative” is a synonym, but it lacks the oily softness of ”dope.”
One of the commonest forms of dope given to women to keep them quiet is the one referred to in a previous chapter: ”The hand that rocks the cradle rules the World.” It is a great favorite with politicians and not being original with them it does contain a small element of truth.
They use it in their pre-election speeches, which they begin with the honeyed words: ”We are glad to see we have with us this evening so many members of the fair s.e.x; we are delighted to see that so many have come to grace our gathering on this occasion; we realize that a woman's intuition is ofttimes truer than a man's reasoning, and although women have no actual voice in politics, they have something far more strong and potent--they have the wonder power of indirect influence.” Just about here comes in ”the hand that rocks!”
Having thus administered the dope, in this pleasing mixture of mola.s.ses and soft soap, which is supposed to keep the ”fair s.e.x” quiet and happy for the balance of the evening, the aspirant for public honors pa.s.ses on to the serious business of the hour, and discusses the affairs of state with the electorate. Right here, let us sound a small note of warning. Keep your eye on the man who refers to women as the ”fair s.e.x”--he is a dealer in dope!
One of the oldest and falsest of our beliefs regarding women is that they are protected--that some way in the battle of life they get the best of it. People talk of men's chivalry, that vague, indefinite quality which is supposed to trans.m.u.te the common clay of life into gold.
Chivalry is a magic word. It seems to breathe of foreign strands and moonlight groves and silver sands and knights and earls and kings; it seems to tell of glorious deeds and waving plumes and prancing steeds and belted earls--and things!
People tell us of the good old days of chivalry when womanhood was really respected and reverenced--when brave knight rode gaily forth to die for his lady love. But in order to be really loved and respected there was one hard and fast condition laid down, to which all women must conform--they must be beautiful, no getting out of that. They simply had to have starry eyes and golden hair, or else black as a raven's wing; they had to have pale, white, and haughty brow, and a laugh like a ripple of magic. Then they were all right and armored knights would die for them quick as wink!
The homely women were all witches, dreadful witches, and they drowned them, on public holidays, in the mill pond!
People tell us now that chivalry is dead, and women have killed it, bold women who instead of staying at home, broidering pearls on a red velvet sleeve, have gone out to work--have gone to college side by side with men and have been so unwomanly sometimes as to take the prizes away from men. Chivalry cannot live in such an atmosphere. Certainly not!
Of course women can hardly be blamed for going out and working when one remembers that they must either work or starve. Broidering pearls will not boil the kettle worth a cent! There are now thirty per cent of the women of the U. S. A. and Canada, who are wage-earners, and we will readily grant that necessity has driven most of them out of their homes. Similarly, in England alone, there are a million and a half more women than men. It would seem that all women cannot have homes of their own--there does not seem to be enough men to go around. But still there are people who tell us these women should all have homes of their own--it is their own fault if they haven't; and once I heard of a woman saying the hardest thing about men I ever heard--and she was an ardent anti-suffragist too. She said that what was wrong with the women in England was that they were too particular--that's why they were not married, ”and,” she went on, ”any person can tell, when they look around at men in general, that G.o.d never intended women to be very particular.” I am glad I never said anything as hard as that about men.
There are still with us some of the conventions of the old days of chivalry. The pretty woman still has the advantage over her plainer sister--and the opinion of the world is that women must be beautiful at all costs. When a newspaper wishes to disprove a woman's contention, or demolish her theories, it draws ugly pictures of her. If it can show that she has big feet or red hands, or wears unbecoming clothes, that certainly settles the case--and puts her where she belongs.
This cruel convention that women must be beautiful accounts for the popularity of face-washes, and beauty parlors, and the languor of university extension lectures. Women cannot be blamed for this. All our civilization has been to the end that women make themselves attractive to men. The attractive woman has. .h.i.therto been the successful woman. The pretty girl marries a millionaire, travels in Europe, and is presented at court; her plainer sister, equally intelligent, marries a boy from home, and does her own was.h.i.+ng. I am not comparing the two destinies as to which offers the greater opportunities for happiness or usefulness, but rather to show how widely divergent two lives may be. What caused the difference was a wavy strand of hair, a rounder curve on a cheek. Is it any wonder that women capitalize their good looks, even at the expense of their intelligence? The economic dependence of women is perhaps the greatest injustice that has been done to us, and has worked the greatest injury to the race.
Men are not entirely blameless in respect to the frivolity of women.
It is easy to blame women for dressing foolishly, extravagantly, but to what end do they do it? To be attractive to men; and the reason they continue to do it is that it is successful. Many a woman has found that it pays to be foolish. Men like frivolity--before marriage; but they demand all the sterner virtues afterwards. The little dainty, fuzzy-haired, simpering dolly who chatters and wears toe-slippers has a better chance in the matrimonial market than the clear-headed, plainer girl, who dresses sensibly. A little boy once gave his mother directions as to his birthday present--he said he wanted ”something foolish” and therein he expressed a purely masculine wish.
A man's ideal at seventeen Must be a sprite-- A dainty, fairy, elfish queen Of pure delight; But later on he sort of feels He'd like a girl who could cook meals.
Life is full of anomalies, and in the mating and pairing of men and women there are many.