Part 30 (2/2)
In the case of not finding sufficient Lamas to perform these rites, the body is either disposed of by throwing it into the water, or else, the relations having first partaken of a morsel of the flesh, it is bound to a rock to let animals or time do the rest.
The Lamas are said to have a great craving for human blood, which, they say, gives them strength, genius and vigour. When sucking wounds that are not poisoned, they drink the blood, and also on certain occasions wounds are inflicted for the sake of sucking the blood. At other times the cups cut from human skulls, found in all monasteries, are filled with blood, and the Lamas in turn satisfy their thirst out of them.
But enough of this. It is sickening to set it down, though my book would be incomplete if I had made no mention of the cannibalism of the Lamas.
When a saintly Lama dies, or some old man much respected by the community, either parts of the flesh, or, if cremation has been applied, some of his ashes, are preserved and placed in a _Chokden_ erected for the purpose; and, judging by the number of these structures one finds all over Tibet, one feels inclined to think that half the population of the country must have been saints, or else that the standard of saintliness in the sacred land of the Lamas is not prohibitively high.
[25] In the case of a sect called Bombos, the circuits are made in the reverse fas.h.i.+on, as also are their prayer-wheels turned from right to left.
CHAPTER LXVII
Another commotion--Two hundred soldiers--A stampede--Easy travelling--A long _Mani_ wall--Mosquitoes.
COMING out of our tent in the morning, we noticed an unusual commotion among the Tibetans. A number of mounted men with matchlocks had arrived, and others similarly armed immediately went to join them from the tents.
They seemed excited, and I kept my eye upon them while I was cooking my food. There were some two hundred in all, picturesquely garbed. They seemed to be good hors.e.m.e.n, and looked well as they rode in a line towards us. A little way off they stopped and dismounted, and the leaders came forward, one stalwart fellow in a fine sheepskin coat marching ahead of the rest. His att.i.tude was very arrogant, and, dispensing with the usual salutations, he approached quite close, shaking his fist at me.
”_Kiu mahla lokhna nga rah luck tiba tangan_” (”I will give you a goat or a sheep if you will go back”), he said.
”_Kiu donna nga di tangon_” (”And I give you this to make you go back!”) was my quick answer, while I unexpectedly administered him one straight from the shoulder that sent him flat on his back and sprawling on the ground.
The army, which, with its usual prudence, was watching events from a respectful distance, beat a hasty retreat. The officer, though unhurt, scrambled away, screaming. The Tibetans had so far behaved with such contemptible cowardice that we could hardly congratulate ourselves on such easy successes. We began to feel that really we had no enemy at all before us, and very likely we became even careless. Anyhow, we ate our food and gave this affair but little thought.
[Ill.u.s.tration: A MANI WALL ON THE ROAD TO LHa.s.sA]
The Tibetans kept their distance, and did not trouble us again that day.
Those who had not ridden off retired timidly inside their black tents, and not a soul was to be seen about the encampment--which might have been deserted, so silent and so empty did it appear. I registered my daily observations, made a sketch of one of the black tents, and wrote up my diary; after which we raised camp.
[Ill.u.s.tration: ”AND I GIVE YOU THIS TO MAKE YOU GO BACK”]
Our progress was now comparatively easy, along a broad gra.s.sy plain, and we proceeded without further disturbance in a South-easterly direction, observing a high snowy peak at 20 (b.m.), and a low pa.s.s in the mountain range to our North-east at 55 (b.m.). A very high range stood ahead of us in the far distance, with low hills between. In going round one of these lonely hills we found at the foot of it another and more important _mani_ wall of some length, with numberless inscriptions of all ages and sizes on stones, pieces of bone, skulls and horns. Farther on, to the South, there were three smaller hillocks and two larger ones. The soldiers we had routed at the encampment had proceeded in the direction we were now following, and we were, in fact, treading all along on the footprints of their ponies.
We had to cross a river and a number of rivulets, and so troublesome was it each time to take off one's shoes and clothes to wade through, that we bundled up our clothes on the yaks, and travelled along for the rest of the afternoon bare-footed and with nothing on but a _doti_ (loin-cloth), in the style adopted by fakirs.
In an arc of a circle from 120 to 180 (b.m.) we noticed very low hills, and from 160 to 220, some thirty or forty miles off, could be seen much more clearly now the high range we had observed before. The sun was extremely hot, the ground marshy, the air being thick with huge and very troublesome mosquitoes. We were quickly covered from head to foot with bites, and the irritation caused by them was intense. Halting on the right bank of a large stream at 15,600 feet, we named this spot Mosquito Camp. At sunset the number of mosquitoes around us was such as to drive us nearly mad, but fortunately, the moment the sun disappeared, the thermometer fell to 33, and we had a peaceful night.
In the evening we saw a number of hors.e.m.e.n riding full speed on a course about one mile south of ours, but converging to the same direction. No doubt they were sent to keep the authorities ahead well informed of our movements.
CHAPTER LXVIII
Was.h.i.+ng-day--A long march--_Kiang_ and antelope--Benighted--The purchase of a goat--Ramifications of the Brahmaputra--A detour--Through a swamp--Mansing again lost and found.
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