Part 15 (1/2)

We spoke and argued in a friendly manner for two long hours, but with no appreciable results. The Magbun could not decide of his own accord. He would consult with his officers, and he could give us an answer no sooner than the next morning. In the meantime he would provide for our general comfort and ensure our safety, if we would encamp near his tent. This, of course, I well knew to be an expedient to gain time, so as to send for soldiers to Barca, north of the Rakstal Lake, as well as to all the neighbouring camps. I frankly told him my suspicions, but added that I wished to deal fairly with the Tibetan authorities before resorting to force. I reminded the Magbun again, and made him plainly understand, that we were merely peaceful travellers, and had not come to fight; that I was paying tenfold for anything I purchased from him or his men, and was glad to do so; but at the same time, let the hand beware that dared touch or twist a single hair of any one belonging to my party! The Magbun declared that he understood perfectly. He swore friends.h.i.+p, and as friends he begged us to stop over the night near his camp. By the Sun and Kunju Sum (Trinity) he gave a solemn oath that we should in no way be harmed. He took humble leave of us and retired.

The doctor and I had been sitting in front, next were Chanden Sing, the Brahmin, and the two Christians. The carriers were behind. When the Magbun had gone I turned round to look at them. Behold, what a sight!

They one and all were crying miserably, each man hiding his face in his hands. Kachi had tears streaming down his cheeks, Dola was sobbing, while the Daku and the other Tibetan in my employ, who had for the occasion a.s.sumed a disguise, were concealing themselves behind their loads.

Serious though the situation was, I could not help laughing at the demoralisation of my men. We pitched our tents, and I had been sitting a while inside one, registering my observations and writing up my diary, when Kachi crept in, apparently in great distress. He seemed so upset that he could hardly speak.

”Master!” he whispered. ”Master! The Tibetans have sent a man to your coolies threatening them that they must betray you or die. They must abandon you during the night, and if you attempt to retain them, they must kill you.”

At the same time that this agent had been sent to conspire with my coolies, other envoys of the Magbun brought huge ma.s.ses of dry dung to make our fires, conveying to me his renewed declarations of friends.h.i.+p.

Notwithstanding this, soldiers were despatched in every direction to call for help. I saw them start: one went towards Kardam and Taklakot; a second proceeded in the direction of Barca, and a third galloped to the West.

My carriers were evidently preparing a _coup-de-main_ as I watched them through an opening in the tent. They were busily engaged separating their blankets and clothes from my loads, dividing the provisions among themselves, and throwing aside my goods. I went out to them, patiently made them repack the things, and cautioned them that I would shoot any one who attempted to revolt or desert.

While the doctor and I sat down to a hearty meal, which rumours in camp said would be our last, Chanden Sing was entrusted with the preparations for war on our side. He cleaned the rifles with much care, and got the ammunition ready, for he was longing to fight. The Brahmin, on whose faithfulness we could also rely, remained cool and collected through the whole affair. He was a philosopher, and never worried over anything. He took no active part in preparing for our defence, for he feared not death. G.o.d alone could kill him, he argued, and all the matchlocks in the country together could not send a bullet through him unless G.o.d wished it. And if it were the G.o.d's decree that he should die, what could be the use of rebelling against it? The two converts, like good Christians, were more practical, and lost no time in grinding the huge blades of their _kukris_ to the sharpness of razors.

When darkness came a guard was placed, at a little distance off, all round our camp. It seemed likely that a rush on our tent with the help of my treacherous carriers was contemplated, should an opportunity occur.

One of us kept watch outside all through the night, and those inside lay down in their clothes, with loaded rifles by them. I can't say that either Dr. Wilson or I felt particularly uneasy, for the Tibetan soldiers with their clumsy matchlocks, long spears, and jewelled swords and daggers, inspired us more with admiration for their picturesque appearance than with fear.

[16] Hunyas = Tibetans.

[17] _Magpun_ or _Magbun_ = General-in-Chief.

CHAPTER XXIX

Arrival of a high official--The Barca Tarjum--A tedious palaver--The Tarjum's anxiety--Permission to proceed--A traitor--Entreated to retrace our steps--Thirty armed hors.e.m.e.n--A pretty speech.

QUITE early the next morning we were roused by the distant sound of tinkling horse-bells. On looking out of the tent, I saw a long row of pack-ponies heavily laden, escorted by a number of mounted soldiers with matchlocks and spears. It was evident that some high official was coming.

This advance detachment consisted of his subalterns and his baggage. They took a long sweep far away from our tent and dismounted by the Gyanema fort. Other soldiers and messengers were constantly arriving in groups from all directions. The leader of one party, with a considerable escort of soldiers, was received with profuse salaams and I concluded that he must be an important personage.

After some time a message was sent to us that this new comer, the Barca Tarjum, practically a potentate equal in rank to a king under a protectorate, wished to have the honour of seeing us. We replied that we were having our breakfast and that we would send for him when we wished to speak to him. Our experience had taught us that it was advisable to treat Tibetan officials as inferiors, as they were then more subdued, and easier to deal with. At eleven we despatched a messenger to the fort to say we should be pleased to receive the Tarjum. He came immediately with a large following, a picturesque figure dressed in a long coat of green silk of Chinese shape, with large sleeves turned up, showing his arms up to the elbow; he had a cap similar to those worn by Chinese officials, and was shod with heavy long black boots, with large nails under the soles. His long, pale, angular face was remarkable in many ways; it was interestingly stolid, and though somewhat effeminate, had rather fine features; unmistakable signs of depravity indicated his low cla.s.s of mind and morals. Long hair fell in loose curls down to his shoulders, and hanging from his left ear was an earring of large dimensions, with malachite ornaments and a pendant. In his nervous fingers he held a small roll of Tibetan material, which he used with both hands as a handkerchief to blow his nose inconsequently every time that he was at a loss to answer a question. The Tarjum and his men were profuse in their bows, and there was, as usual, a great display of tongues. These were, I noticed, of an unhealthy whitish colour, caused throughout Tibet by excessive tea-drinking, a practice which ruins the digestion, and furs their tongues. We had rugs placed outside our princ.i.p.al tent, and the doctor and I sat on one, asking the Tarjum to sit on the one facing us. His followers squatted around him. It is a well-known fact that in Tibet, if you are a ”somebody,” or if you wish people to recognise your importance, you must have an umbrella spread over your head. Fortunately, the ever-provident doctor had two in his possession; which two of our men held over our respective heads. The Tarjum himself was shaded by a parasol of colossal dimensions, held in position by his secretary.

In spite of the extravagant terms of friends.h.i.+p which fell from the Tarjum's lips, I was convinced, by close observation of the man's face, that his words were insincere and that it would be unsafe to trust him.

He never looked us straight in the face; his eyes were fixed on the ground all the time, and he spoke in a despicably affected manner. I did not like the man from the very first, and, friend or no friend, I kept my loaded rifle on my lap.

[Ill.u.s.tration: THE ARRIVAL OF REINFORCEMENTS]

After endless ponderous speeches, clumsy compliments, and tender inquiries after all relations they could possibly think of; after tiring parabolic sentences with fine sounds but no meaning; after repeated blowing of the nose and loud coughing, which always came on opportunely when we asked whether they had yet come to a conclusion as to what we should be allowed to do, at last, when my patience was nearly exhausted, our negotiations of the previous day were reopened. We argued for hours.

We asked to be allowed to go on. They were still uncertain whether they would let us or not. To simplify matters, and hasten their decision before other reinforcements arrived, the doctor applied for permission to let only eight of us proceed to Mansarowar. He (the doctor) himself would remain at Gyanema with the remainder of the party as a guarantee of good faith. But even this offer they rejected, not directly, but with hypocritical excuses and delays, for they thought we would not find our way, and that if we did, we should find it very rough, and the climate too severe; that the brigands might attack us, and so on, and so on. All this was very tiresome, and there were signs even of a nasty side to their att.i.tude. I decided to know what I was about.

Still holding the rifle c.o.c.ked at safety on my lap, I turned the muzzle of it towards the Tarjum, and purposely let my hand slide down to the trigger. He became uncomfortable and his face showed signs of wild terror. His eyes, until now fixed upon the ground, became first unsteady, and then settled fixedly, and with a look of distress, on the muzzle of my rifle. At the same time he tried to dodge the aim right or left by moving his head, but I made the weapon follow all his movements. The Tarjum's servants fully shared their master's fear. Without doubt the poor fellow was in agony; his tone of voice, a moment before boisterous and aggressive, now dwindled into the humblest intonations imaginable.

With much meekness he expressed himself ready to please us in every way.

”I see that you are good people,” said he in a faint whisper, accompanied by a deep bow. ”I cannot give, as I would like to do, my official sanction to your journey forward, but you can go if you wish. I cannot say more. Eight of you can proceed to the sacred Mansarowar Lake. The others will remain here.”