Part 7 (2/2)

Others besides wirreenuns see spirits sometimes, but rarely, though wirreenuns are said to have the power to conjure them up in a form visible to ordinary eyes.

Babies are said to see spirits when they are smiling or crowing as if to themselves; it's to some spirit visible to them but to no one else.

When a baby opens his hands and shuts them again quickly, smiling all the while, that baby is with the spirits catching crabs!

Dogs see spirits; when they bark and howl suddenly and you see nothing about, it is because they have seen a spirit.

One person may embody many spirits, but such an one must be careful not to drink anything hot or heating, such would drive out the spirits at once. The spirits would never enter a person defiled by the white man's 'grog.'

Old Bootha had an interview with a very powerful spirit after she was ill, who told her that the spirit of her father was now in Bahloo, the moon; and that it was this spirit which had cured her, and if she kept his commands she would live for ever. The commands were never to drink 'grog,' never to wear red, never to eat fish. This was told her fifteen years ago, never once has she transgressed; her vigour for an old woman considerably over eighty is marvellous.

She was going away for a trip. Before going she said, as she would not be able to know when I wanted rain for my garden, she would put two posts in it which had in them the spirits of Kurreahs, or crocodiles.

As these spirits required water I might be certain my tanks would never go dry while they were on guard. She asked one of my Black-but-Comelys, a very stalwart young woman, to help her lift one of these posts into the garden where she wanted to erect it. The girl took hold of one end, but in a little while dropped it, said it was too heavy. Old Bootha got furious.

'I get the spirits to help me,' she said, and started a little sing-song, then shouldered the post herself and carried it in. These posts are painted red, black, and white, with a snaky pattern, the Kurreah sign, on them. She also planted in my garden two other witch-poles, one painted red and having a cross-bar about midway down it from which raddled strings were attached to the top; this was to keep away the Euloowayi, black fellows possessed of devils, who came from behind the sunset.

The other was a plain red-painted, tapering pine-pole which she said, when it fell to the ground, would tell of the death of some one related to an inmate of the house. Should it lean towards the house it foretold misfortune; or if she were any time away, when she was returning she would send her Mullee Mullee to sit on the top and bend it just to let us know. This pole would also keep away the spirits of the dead from the house during her absence. While she was away there would be no one to come and clear the place of evil by smoking the Budtha twigs all round it, as she always did if I were alone and, she thought, in need of protection.

Old Bootha has what she calls a wi-mouyan, clever-stick. It is about six feet long, great lumps of beefwood gum making k.n.o.bs on it at intervals; between each k.n.o.b it is painted. Armed with this stick, a piece of crystal, some green twigs, and sometimes a stick with a bunch of feathers on top, and a large flat stone, she goes out to make rain.

The crystal and stone she puts under the water in the creek, the feathered stick she erects on the edge of the water, then goes in and splashes about with green twigs, singing all the time.

After a while she gets out and parades the bank with the wi-mouyan, singing a rain-song which charms some of the water out of the creek into the clouds, whence it falls where she directs it. Once my garden of roses looked very wilted. I asked Bootha to make rain, but just then she was very offended with Matah. One of her dogs had been poisoned, she would make no rain on his country. However, at last she said she would make some for me. I bound her down to a certain day. The day came; a heavy storm fell just over my garden, filling the ground tank, which was almost empty. About two inches fell. Within half a mile of each side of the garden the dust was barely laid.

Old Bootha's luck stuck to her that time, and I had to give her a new dress and some 'bacca.' But during the last drought she failed signally. Her excuse for failing was that a great wirreenun up the creek was so angry with the white people who were driving away all emu, kangaroo, and opossums, the black fellow's food, and yet made a fuss if their dogs killed a sheep for them sometimes, that he put his rain-stone in a fire, and while he did that no rain would fall. He said if all the sheep died the white fellows would go away again, and then, as long ago, the black fellows' country would have plenty of emu and kangaroo.

We saw a curious coincidence in connection with one of Bootha's witch-poles in my garden, the pole whose falling foretold death of some relative of some one in the house.

One afternoon there had been drizzling rain and a grey mist overshadowing things. Matah went out to look at the chances of a continuance of rain, the usual drought being on. He called to me to come and see a curious sky. Looking towards the west I saw a golden ball of a sun piercing the grey clouds which seemed like a spangled veil over its face; shooting from the sun was a perfect halo of golden light, from which three shafts spread into roadways up past the grey clouds into the vault of heaven. The effect was very striking indeed, against the grey clouds shaded from silver to almost black.

As we stood waiting for the sun to sink and the afterglow to paint these clouds, as it did, from shrimp pink and heliotrope to vivid crimson, we saw Bootha's pole fall. The air was quite still.

'The damp has loosened its setting,' said Matah, 'but we had better leave it alone and let the old girl fix it up again herself; it may be taboo to ordinary mortals like us.'

We left it.

That evening a messenger arrived from the sheep station to say my cook's mother had died just before sunset. The camp were firm believers in Bootha's witch-stick after that.

It was just as well we did not touch that stick; had we done so, Bootha says we should have broken out in sores all over our bodies.

They say that long ago the wirreenuns always used to have a sort of totem wizard-stick guarding the front of their camps.

CHAPTER VII

BIRTH--BETROTHAL--AN ABORIGINAL GIRL FROM INFANCY TO WOMANHOOD

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