Part 19 (1/2)
Thus, that which should be greeted with universal joy becomes an object of hostility, that in former years occasioned the storming of many a factory and the demolition of many a new machine. A similar hostile feeling exists to-day between man and woman as workers. This feeling also is unnatural. The point, consequently, is to seek to establish a social condition in which the _full equality of all without distinction of s.e.x shall be the norm of conduct_.
_The feat is feasible--the moment all the means of production become the property of society; when collective labor, by the application of all technical and scientific advantages and aids in the process of production, reaches the highest degree of fertility; and when the obligation lies upon all, capable of work, to furnish a certain measure of labor to society, necessary for the satisfaction of social wants, in exchange whereof society guarantees to each and all the means requisite for the development of his faculties and for the enjoyment of life._
Woman shall be like man, a productive and useful member of society, equal-righted with him. Precisely like man, she shall be placed in position to fully develop all her physical and mental faculties, to fulfil her duties, and to exercise her rights. A free being and the peer of man, she is safe against degradation.
We shall point out how modern developments in society run out into such a state of things, and that it is these very cra.s.s and monstrous ills in modern development that compel the establishment of the New Order.
Although the development of the position of woman, as above characterized, is palpable, is tangible to the sight of all who have eyes to see, the twaddle about the ”natural calling” of woman is heard daily, a.s.signing her to domestic duties and the family. The phrase is heard loudest there where woman endeavors to penetrate into the sphere of the so-called higher professions, as for instance, the higher departments of instruction and of the civil service, the medical or legal careers, and the pursuit of the natural sciences. The most laughable and absurd objections are fetched up, and are defended with the air of ”learning.” Gentlemen, who pa.s.s for learned, appeal, in this as in so many other things, to science in order to defend the most absurd and untenable propositions. Their chief trump card is that woman is inferior to man in mental powers and that it is folly to believe she could achieve aught of importance in the intellectual field.
These objections, raised by the ”learned,” fit so well with the general prejudices entertained by men on the calling and faculties of woman that, whoever makes use of them can count upon the applause of the majority.
New ideas will ever meet with stubborn opposition so long as general culture and knowledge continue at so low an ebb as at present, especially if it lies in the interest of the ruling cla.s.ses to confine culture and knowledge as much as possible to their own ranks. Hence new ideas will at the start win over but a small minority, and this will be scoffed at, maligned and persecuted. But if these new ideas are good and sound, if they are born as the necessary consequence of existing conditions, then will they spread, and the one-time minority finally becomes a majority. So has it been with all new ideas in the course of history: the idea of establis.h.i.+ng the complete emanc.i.p.ation of woman presents the same experience.
Were not one time the believers in Christianity a small minority? Did not the Protestant Reformers and modern bourgeoisdom once face overpowering adversaries? And yet they triumphed. Was the Social Democracy crippled because gagged and pinioned by exclusion laws, so that it could not budge? Never was its triumph more a.s.sured than when it was thought to have been killed. The Social Democracy overcame the exclusion laws; it will overcome quite other obstacles besides.
The claim regarding the ”natural calling of woman,” according whereto she should be housekeeper and nurse, is as unfounded as the claim that there will ever be kings because, since the start of history, there have been such somewhere. We know not where the first king sprang up, as little as we know where the first capitalist stepped upon the scene.
This, however, we do know: Kings.h.i.+p has undergone material changes in the course of the centuries, and the tendency of development is to strip it ever more of its powers, until a time comes, no longer far away, when it will be found wholly superfluous. As with the kings.h.i.+p, so with all other social and political inst.i.tutions; they are all subject to continuous changes and transformations, and to final and complete decay.
We have seen, in the course of the preceding historic sketch, that the form of marriage, in force to-day, like the position of woman, was by no means such ”eternally”; that, on the contrary, both were the product of a long process of development, which has by no means reached its acme, and can reach it only in the future. If 2,400 or 2,300 years ago Demosthenes could designate the ”bringing forth of legitimate children and officiating as a faithful warder of the house” as the only occupation of woman, to-day we have traveled past that point. Who, to-day, would dare uphold such a position of woman as ”natural” without exposing himself to the charge of belittling her? True enough, there are even to-day such sots, who share in silence the views of the old Athenian; but none dare proclaim publicly that which 2,300 years ago one of the most eminent orators dared proclaim frankly and openly as _natural_. Therein lies the great advance made.
If, on the one hand, modern development, especially in industrial life, has wrecked millions of marriages, it, on the other hand, promoted favorably the development itself of marriage. Only a few decades ago, and it was a matter of course in every citizen's or peasant's house not only that woman sewed, knitted and washed--although even this has now extensively gone out of fas.h.i.+on--but she also baked the bread, spun, wove, bleached, brewed beer, boiled soap, made candles. To have a piece of wearing apparel made out of the house was looked upon as unutterable waste. Water-pipes, gaslight, gas and oil cooking ranges--to say nothing of the respective electric improvements--together with numberless others, were wholly unknown to the women of former times. Antiquated conditions exist even to-day, but they are the exception. The majority of women have discontinued many an occupation, formerly considered of course, the same being attended to in factory and shop better, more expeditiously and cheaper than the housewife could, whence, at least in the cities, all domestic requirements for them are wanting. Thus, in the period of a few decades, a great revolution for them has been accomplished within our family life, and we pay so little attention to the fact because we consider it a matter of course. Phenomena, that develop, so to speak, under the very eyes of man, are not noticed by him, unless they appear suddenly and disturb the even tenor of events.
He bristles up, however, against new ideas that threaten to lead him out of the accustomed ruts.
The revolution thus accomplished in our domestic life, and that progresses ever further, has altered the position of woman in the family, in other directions besides. Woman has become freer, more independent. Our grandmothers, if they were honest masters' wives, would not have dared, and, indeed the thought never crossed their minds, to keep their working people and apprentices from the table, and visiting, instead, the theatres, concerts and pleasure resorts, by day at that.
Which of those good old women dared think of occupying her mind with public affairs, as is now done by many women? To-day they start societies for all manner of objects, establish papers, call conventions.
As working-women they a.s.semble in trades unions, they attend the meetings and join the organizations of men, and here and there--we are speaking of Germany--they have had the right of electing boards of labor arbitration, a right that the backward majority of the Reichstag took away again from them in the year of grace one thousand eight hundred and ninety.
What sot would seek to annul the changes just described, although the fact is not to be gainsaid that, there are also dark sides to the bright sides of the picture, consequent upon our seething and decaying conditions? The bright sides, however, predominate. Women themselves, however conservative they are as a body, have no inclination to return to the old, narrow, patriarchal conditions of former times.
In the United States society still stands, true enough, on bourgeois foundations; but it is forced to wrestle neither with old European prejudices nor with inst.i.tutions that have survived their day. As a consequence American society is far readier to adopt new ideas and inst.i.tutions that promise advantage. For some time the position of woman has been looked upon from a viewpoint different than ours. There, for instance, the idea has long taken hold that it is not merely troublesome and improper, but not even profitable to the purse, for the wife to bake bread and brew beer, but that it is unnecessary for her to cook in her own kitchen. The private kitchen is supplanted by co-operative cooking, with a large central kitchen and machinery. The women attend to the work by turns, and the meals generally come out cheaper, taste better, offer a greater variety, and give much less trouble. Our army officers, who are not decried as Socialists and Communists, act on a similar plan. They establish in their casinos a co-operative kitchen; appoint a steward, who attends to the supply of victuals on a large scale; the bill of fare is arranged in common; and the food is prepared in the steam kitchen of the barracks. They live much cheaper than in a hotel, and fare at least as well. Furthermore, thousands of the rich families live the whole year, or part of the year, in boarding-houses or hotels, without in any way missing the private kitchen. On the contrary, they consider it a great convenience to be rid of it. The aversion of especially well-to-do women towards all matters connected with the kitchen does not seem to indicate that this function either belongs to the category of the ”natural calling” of woman. On the contrary, the circ.u.mstance that princely and other prominent families do like the hotels, and all of them engage male cooks for the preparation of their food, would rather indicate that cooking is a male occupation.--All of which is stated for the benefit of those people who are unable to picture to themselves a woman not brandis.h.i.+ng a kitchen ladle.
It is but a step to set up, beside the central kitchen, also the central laundry and corresponding steaming arrangements for public use--as already established in all large cities by rich private persons or speculators, and found highly profitable. With the central kitchen may also be connected central heating, warm water along with cold water pipes, whereby a number of bothersome and time-consuming labors are done away with. Large hotels, many private houses, hospitals, schools, barracks, etc., have now these and many other such arrangements, such as electric light and baths. The only fault to find is that only public establishments and the well-to-do cla.s.ses enjoy these advantages. Placed within the reach of all, an enormous amount of time, trouble, labor and material could be saved, and the standard of life and the well-being of all raised considerably. In the summer of 1890, the papers published a description of the progress made in the United States in the matter of centralized heating and ventilation. It was there stated:
”The recent attempts, made especially in North America, to effect the heating of whole blocks of houses or city wards from one place have to record no slight success. From the constructive point of view, they have been carried out so carefully and effectively that, in view of the favorable results and the financial advantages which they offer, their further extension may be confidently expected. More recently the attempt is being made to furnish from central locations not heat alone, but also fresh air, either warm or cool, to certain extensive but not too wide areas of the city. These plans are found in execution in the so-called Timby System, which, according to the central organ of the Department of Buildings, gathered from a report of the technical attache in Was.h.i.+ngton, Government Architect Petri, has recently been thoroughly explained in Was.h.i.+ngton by the 'National Heating and Ventilating Company.' The said company originally planned to supply 50,000 people from one place. The difficulties presented by the requisite speed of transit and the size of the pneumatic machines, have, however, caused a limitation to 0.8 kilometers, and in instances of specially closely built business quarters, the building of a special central power place.”
What was then only projected, has since been in great part executed.
Philistine narrowness in Germany lives to shrug its shoulders at these and such like schemes, although in Germany also we find ourselves just now in the midst of one of those technical revolutions, that render the private kitchen, together with a number of other occupations, hitherto appertaining to the household, as superfluous as handicraft has been rendered by machinery and modern technique. In the early days of the nineteenth century, Napoleon p.r.o.nounced insane the idea of constructing a s.h.i.+p that could be set in motion by steam. The idea of building a railroad was declared silly by many folks who pa.s.sed for sensible: n.o.body, it was argued, could remain alive on such a conveyance: the rapidity of motion would deprive the pa.s.sengers of breath. Identical treatment is to-day accorded to a number of new ideas. He who sixty years ago would have made to our women the proposition of replacing the carrying of water with water-pipes, would have been exposed to the charge of trying to lead women and servants into idleness.
Nevertheless the great revolution in technique is in full march on all fields; nothing can any longer hold it back; and bourgeois society, having conjured the same into life, has the historic mission of also carrying the revolution to perfection, and to promote on all fields the budding of the germs for radical transformations, _which a social order, built on new foundations, would only have to generalize on a large scale, and make common property_.
The trend, accordingly, of our social life is not to banish woman back to the house and the hearth, as our ”domestic life” fanatics prescribe, and after which they l.u.s.t, like the Jews in the Desert after the fleshpots of Egypt. _On the contrary, the whole trend of society is to lead woman out of the narrow sphere of strictly domestic life to a full partic.i.p.ation in the public life of the people_--a designation that will not then cover the male s.e.x only--and in the task of _human civilization_. Laveleye fully recognized this when he wrote:[130] ”In the measure that what we are in the habit of designating as civilization advances, the sentiments of piety and the family bonds weaken, and they exercise a decreasing influence upon the actions of men. This fact is so general that a law of social development may be recognized therein.” Not only has the position of woman changed, but also the relation of son and daughter to the family, who have gradually attained a degree of independence unknown in former days,--a fact noticeable especially in the United States, where the self-dependent and independent education of the individual is carried on much further than with us. The dark sides that to-day accompany also this form of development, are not necessarily connected with it; they lie in the social conditions of our times.
Capitalist society evokes no beneficent phenomenon unaccompanied with a dark side: as Fourier long ago pointed out with great perspicacity, capitalist society is in all its progressive steps double-faced and ambiguous.
With Laveleye, Schaeffle also detects in the changed character of the family of our days the effect of social development. He says:[131] ”It is true that the tendency described in Chapter II, to reduce and limit the family to its specific functions is traceable throughout history.
The family relinquishes one provisional and temporary function after the other. In so far as it officiated only in a surrogate and gap-filling capacity it makes way to independent inst.i.tutions for law, order, authority, divine service, education, technique, etc., as soon as these inst.i.tutions take shape.”
Women are pressing even further, though as yet only in a minority, and only a fraction of these with clear aims. They aspire to measure their power with men, not on the industrial field alone; they aspire not only after a freer and more independent position in the family; they also aspire at turning their mental faculties to the higher walks of life.
The favorite objection raised against them is that they are not fit for such pursuits, not being intended therefor by Nature. The question of engaging in the higher professional occupations concerns at present only a small number of women in modern society; it is, however, important in point of principle. The large majority of men believe in all seriousness that, mentally as well, woman must ever remain subordinate to them, and, hence, has no right to equality. They are, accordingly, the most determined opponents of woman's aspirations.