Part 1 (2/2)

_Purpose._ The purpose of the a.s.sociation has been quite definitely set forth in my ”Historical Sketch”[1] and in my report for 1912.

From these the following statement is very largely borrowed. The fundamental purpose of the Intercollegiate Peace a.s.sociation is to instill into the minds and hearts of the young men of our colleges and universities the principle that the highest ideals of justice and righteousness should govern the conduct of men in all their international affairs quite as much as in purely individual and social matters, and that, therefore, the true aim of all international dealings should be to settle differences, of whatever nature, by peaceful methods through an appeal to the n.o.blest human instincts and the highest ideals of life, rather than by the arbitrament of the sword through an appeal to the lower pa.s.sions; and, further, both on humanitarian and economic grounds, to arouse in the youth of to-day an appreciation of the importance of a peaceful settlement of international disputes, and to inculcate a spirit antagonistic to the inhuman waste of life and the reckless waste of wealth in needless warfare.

[1] Printed in _Antioch College Bulletin_, Vol. VII, No. 1, December, 1910.

This appeal to the idealism of youth is founded upon the psychological fact that it is the ideals of life that determine the conduct of life.

It is ideals that rule the world; hence the importance of right ideals based upon a comprehensive understanding of the real nature and deepest implications of human fellows.h.i.+p. The alleged impracticability is not in the ideal but in the difficulty of making the ideal such a dominant part of our being that it shall consistently direct our activities under every circ.u.mstance. One of the essential conditions of human progress is the conviction that such ideals are vital to the highest attainments and that these should be the aim of all our strivings. Unfortunately such a standard of life is far from being realized. Policy rules largely in the world of practical life; either high ideals are considered impracticable, or there is no attempt to enforce consistency between belief and practice.

Mindful of the further fact that the ideals and habits of thought and action that prevail in mature life are those that are formed in youth, the Intercollegiate Peace a.s.sociation turns to the young manhood of the undergraduate for its field of operations. The aim is to give such a firm mold to the ideals of the undergraduate that they shall for all time shape his activities to the end of righteous conduct in all international dealings. In particular, the aim is to cultivate in the young men of our colleges and universities such sentiments and standards of conduct as will insure their devotion to the furtherance of international peace through arbitration and other methods of pacific settlement rather than by battles.h.i.+ps--standards of conduct based upon the fundamental truth that conflicts between men, and therefore principles of right and justice, can be rightly settled only through the mediation of mind, and that every effort to settle them by force is not only illogical, a psychological impossibility, but is the way of the brute, not the way of man, whose nature touches the divine.

All the more important must this work with the undergraduate be considered when we reflect that it is the young men in our colleges and universities to-day who will mold the public opinion and the national and international policy of the next generation; for it is such young men as these that will control the pulpit and the press, the legislation and the diplomacy of the future. It is this fact that gives such peculiar importance to the work of the Intercollegiate Peace a.s.sociation. To quote from the report of the secretary for 1912:

”Other peace societies are laboring to create a public sentiment to-day in favor of international peace, through arbitration of all international differences. This is very essential. But the Intercollegiate Peace a.s.sociation is founded upon the belief that the cause of peace will not triumph in a day, and that it is therefore of the utmost importance that right ideals be rooted into the minds of those who will give expression to the public opinion of the future. In brief, it is building more for the future than for the immediate present. The millennium of peace will not come until the ideals of a Christian civilization take deeper root in the minds and hearts of those who are the leaders of thought and action. One of the crying sins of to-day is that professions of righteous living in accordance with Christian ethical ideals are not taken seriously. Note the disgraceful policy that has been pursued with regard to Turkey by the nations of Europe that profess to be disciples of the Prince of Peace.

Hence it is of the utmost importance that those who are to become the future translators of ideals into action shall be imbued with right principles of life and of human relations. To this end it is sought to cultivate the right sentiment against war, and for international peace, among the undergraduates of our colleges; for what the undergraduate thinks about and reads about to-day will very largely determine his future principles and his conduct, and it is he who is destined to mold the ideals, shape the policies, and determine the actions of the people of to-morrow.”

_Methods and Results._ To carry out these purposes two things are essential: an awakened interest in the cause of peace, and some definite and effective method for molding sentiments and habits of thought that will persist with such vitality that they will give shape to future conduct and activities. To arouse an interest in the subject, on the part of both professors and students, it was believed at the outset that public addresses would be effective, and it was hoped that the a.s.sociation would be able to inaugurate a course of such addresses in our colleges and universities. It was, however, soon found that to finance such a course would require more money than we could hope to command for some time to come. In consequence, very little has been done along this line further than to arrange for occasional addresses and to encourage chapel talks. It is this field of work that the Lake Mohonk Conference voted to adopt at the suggestion of Dr. Gilman. The conference also found it difficult to carry out the plan, and our a.s.sociation was invited to a.s.sume the whole of this work--a request we would gladly have accepted, but which we were compelled to decline for want of funds. It is a very important field of work and could be made very effective toward realizing the ultimate goal of the Intercollegiate Peace a.s.sociation, for its effect would undoubtedly be the enlistment of a much larger number of the students in the oratorical contests, which must be our chief reliance for getting international peace ideas to take a vital root in the undergraduate mind. If we cannot secure the necessary funds for carrying on this important work, it is hoped that some other peace society will do it for us, for such addresses could be made a most effective complement to our work.

Being compelled to abandon the public addresses for want of money, we have concentrated most of our efforts upon the intercollegiate oratorical contests as perhaps the most effective method for carrying out the purpose of the a.s.sociation. The contests are bound to arouse an interest in the subject, while the preparation of orations is sure to ingrain thoughts, sentiments, and convictions that will be indelible in the character of the young men who partic.i.p.ate in the contests. While the contests are oratorical in their nature, their primary purpose is not the cultivation of oratory. Oratory is simply used as a means to an end--the cultivation of right ideas of justice and righteousness between nations. That such a result will accrue is a.s.sured both in psychological principles and in experience. Every student who produces a well-prepared oration in bound to make the thoughts and sentiments expressed a part of his being. The oration would not be effective if it were otherwise. The writer has heard scores of these orations, and he is convinced of the sincerity and earnestness of the orators. Moreover, letters written to him by those who have won prizes, attesting their interest in and their devotion to the cause, by reason of their partic.i.p.ation in the contests, give ample evidence that the contests are bearing fruit. Nor can one read the orations in this volume without being convinced of their sincerity.

Indeed, the reason why we do not have intercollegiate debates instead of contests in oratory is because of the psychological truth, amply justified by experience, that the student who prepares for the negative side of a peace question would tend to have his thoughts permanently fixed along the lines of the advocates of great armaments.

It is not that the student should not know the arguments opposing the ideas of the advocates of peace by arbitration. We would not cultivate bigotry even in a good cause. We would have him know the facts, as indeed he must before he can present any arguments for peace that would have any significance. But an acquaintance with the opposing arguments is quite a different thing, in its effect upon the thought of the student, from making that thought his own and publicly defending it.

Other results may be mentioned. While the cultivation of oratory is not a function of the Intercollegiate Peace a.s.sociation, it does foster oratory as a valuable if not an indispensable instrument for effecting its own end. In fact, the oratorical contests are something more than agencies for interesting undergraduates in the peace movement. The cultivation of the art of expression and of public speaking, now very generally provided for in college and university curriculums, is of especial significance to the work of this a.s.sociation. For it is not alone of importance that the graduate who leaves his alma mater should be indoctrinated with a message of peace for the world; that his message may be effective, he must also have attained some proficiency in the art of clear and forceful diction and in the art of delivering his message in a pleasing and convincing manner. Therefore, it is not without reason that our contests are for the most part under the immediate direction of the department of English, or of whatever departments have charge of the public speaking in the various colleges and universities.

A further factor in these contests is their cultural value, both moral and intellectual. They necessarily cultivate the highest ethical conceptions, historical and political knowledge, and careful and logical thinking. To quote from the secretary's report for 1912: ”The work of the Intercollegiate Peace a.s.sociation is a great force for righteousness between nation and nation, and so between man and man, and therefore may be considered as supplementary to the more strictly moral and intellectual culture in our inst.i.tutions of higher learning.

The ethical value is not the only value of the contests. In the preparation of orations the undergraduate necessarily informs himself of historical conditions, of the economic and social effects of war, of the legal and const.i.tutional principles involved, and of the problems, difficulties, and principles concerned with international relations. It is this early beginning of an intelligent understanding of the problems involved, together with the right moral insight, that must count for future effectiveness in shaping international policies and practices.” Finally, while these contests have chiefly in mind the shaping of the public opinion of coming generations, they are by no means a negligible factor in their influence upon the public opinion of to-day. The contests--local, state, and interstate--are heard by many hundreds of people every year, and in many cases by persons who would otherwise seldom come in contact with peace sentiments. The permeating influence in college circles extends beyond those who partic.i.p.ate in the contests. The influence of any single contest may indeed be small, but so too is the influence of any one peace conference or congress. The task of molding public opinion along the lines of any human uplift is always slow, and only gradually do the influences of this character permeate and take possession of the social mind; but every influence leaves its impression. It is only by persistent activities and c.u.mulative effects that the social mind can be aroused to a full consciousness of any great moral issue, and still more true is this when that moral issue is of national or international importance. The many peace societies, the Intercollegiate Peace a.s.sociation among them, are just such persistent activities, which, by gradually producing c.u.mulative effects, will ultimately reap their reward. But more perhaps than other peace societies does the Intercollegiate Peace a.s.sociation concern itself with the social mind and the social conscience of the future.

_The Contests._ The first oratorical contest was held at the University of Cincinnati, May 17, 1907. Arrangements were made for the partic.i.p.ation of only Ohio and Indiana colleges. State contests were not held, but fourteen orations were submitted from as many different inst.i.tutions, nine from Ohio and five from Indiana. The writers of eight of these were selected by judges on thought and composition to take part in the speaking contest. Four were from Ohio and four from Indiana. Indiana won both the first and the second prize. The first prize was won by Paul Smith of DePauw University with the subject, ”The Conflict of War and Peace.” The second prize went to Lawrence B.

Smelser of Earlham College, whose subject was ”The Solving Principles of Federation.”

The second contest was held at DePauw University, May 15, 1908.

Carrying out the plan adopted at the meeting at Cincinnati, the contestants were selected by means of State contests, and an invitation was extended to the colleges and universities of Michigan, Illinois, and Wisconsin to partic.i.p.ate in the contest. Wisconsin did not respond, but contests were held in Ohio, Indiana, Michigan, and Illinois. By special arrangement Juniata College was allowed to represent Pennsylvania without a state contest. Glenn P. Wishard of Northwestern University won the first prize; subject, ”The United States and Universal Peace.” The second prize was won by H. P. Lenartz of Notre Dame University; subject, ”America and the World's Peace.”

The third Interstate contest took place at The University of Chicago, May 4, 1909, in connection with the Second National Peace Congress.

Ohio, Indiana, Michigan, Illinois, and Wisconsin were represented, all having held State contests. Levi T. Pennington of Earlham College won the first prize; subject, ”The Evolution of World Peace.” The second prize went to Harold P. Flint of Illinois Wesleyan University; subject, ”America the Exemplar of Peace.”

The fourth annual contest was held at the University of Michigan, May 13, 1910. There were six contestants, Pennsylvania having come regularly into the a.s.sociation. Arthur F. Young of Western Reserve University won the first prize; subject, ”The Waste of War--The Wealth of Peace.” The second prize went to Glenn N. Merry of Northwestern University; subject, ”A Nation's Opportunity.”

The fifth annual contest was held at Johns Hopkins University, May 5, 1911, in connection with the Third National Peace Congress. There were seven contestants, Maryland being represented for the first time. The first prize was won by Stanley H. Howe, Albion College, Michigan, and the second prize by Wayne Walker Calhoun, Illinois Wesleyan University. Mr. Howe's subject was ”The Hope of Peace,” and Mr.

Calhoun's, ”War and the Man.” This contest was one of the most successful that had been held up to that time. It was greeted by one of the largest audiences that had attended any of the sessions of the Peace Congress, and the comparison of the orations, in both thought and delivery, with the speeches given in the congress, was very favorable to the young orators. A general enthusiasm was evoked for the contests. Yet there was much fear that this contest might prove to be the last, there being no a.s.surance ahead for adequate funds to carry on the work. It was decided, however, not to give up without further trial, a decision well justified by subsequent developments.

a.s.sistance being secured from the Carnegie peace fund, eleven states held contests in 1912. In addition to the seven that partic.i.p.ated in the contest at Baltimore, four additional states were added--New York, North Carolina, Iowa, and Nebraska. With so many states, it became necessary for the first time to divide them into groups. Two groups were formed, an Eastern and a Western. The Western Group, of five states, held its contest at Monmouth College, Illinois, April 26, and the Eastern Group, of six states, at Allegheny College, Pennsylvania, May 3. No prizes were given at either of these contests, but an arrangement was made with the Lake Mohonk Conference by which the ranking orator in each contest should meet and contest for first and second place at Mohonk Lake at the time of the Lake Mohonk Conference.

The contest at Mohonk was held May 16, the contestants being Percival V. Blanshard of the University of Michigan, who represented the Western Group, and Russell Weisman of Western Reserve University, who represented the Eastern Group. The t.i.tle of Mr. Blanshard's oration was ”The Roosevelt Theory of War,” and that of Mr. Weisman's, ”National Honor and Vital Interests.” The Misses Seabury gave a first prize of $75 and a second prize of $50. The judges awarded the first prize to Mr. Blanshard and the second prize to Mr. Weisman. So great, however, was the interest of the guests at Mohonk Lake, and so nearly equal in merit were the orations, that a gentleman present gave an additional $25 to Mr. Weisman to make the prizes equal, and Mr. Joshua Bailey of Philadelphia gave each of the contestants an additional $50.

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