Part 16 (1/2)
[Footnote 27: Advertis.e.m.e.nt in the _Western Carolinian_ (Salisbury, N. C), July 12, 1834.]
[Footnote 28: New Orleans _Bee_, Oct. 16, 1841.]
Some of the dealers used public jails, taverns and warehouses for the a.s.sembling of their slaves, while others had stockades of their own. That of Franklin and Armfield at Alexandria, managed by the junior member of the firm, was described by a visitor in July, 1835. In addition to a brick residence and office, it comprised two courts, for the men and women respectively, each with whitewashed walls, padlocked gates, cleanly barracks and eating sheds, and a hospital which at this time had no occupants. In the men's yards ”the slaves, fifty or sixty in number, were standing or moving about in groups, some amusing themselves with rude sports, and others engaged in conversation which was often interrupted by loud laughter in all the varied tones peculiar to negroes.” They were mostly young men, but comprised a few boys of from ten to fifteen years old. In the women's yard the ages ranged similarly, and but one woman had a young child. The slaves were neatly dressed in clothes from a tailor shop within the walls, and additional clothing was already stored ready to be sent with the coffle and issued to its members at the end of the southward journey. In a yard behind the stockade there were wagons and tents made ready for the departure. s.h.i.+pments were commonly made by the firm once every two months in a vessel for New Orleans, but the present lot was to march overland. Whether by land or sea, the destination was Natchez, where the senior partner managed the selling end of the business. Armfield himself was ”a man of fine personal appearance, and of engaging and graceful manners”; and his firm was said to have gained the confidence of all the countryside by its honorable dealings and by its resolute efforts to discourage kidnapping. It was said to be highly esteemed even among the negroes.[29]
[Footnote 29: E.A. Andrews, _Slavery and the Domestic Slave Trade in the United States_ (Boston, 1836), pp. 135, 143, 150.]
Soon afterward this traveler made a short voyage on the Potomac with a trader of a much more vulgar type who was carrying about fifty slaves, mostly women with their children, to Fredericksburg and thence across the Carolinas. Overland, the trader said, he was accustomed to cover some twenty-five miles a day, with the able-bodied slaves on foot and the children in wagons. The former he had found could cover these marches, after the first few days, without much fatigue. His firm, he continued, had formerly sent most of its slaves by sea, but one of the vessels carrying them had been driven to Bermuda, where all the negroes had escaped to land and obtained their freedom under the British flag.[30]
[Footnote 30: _Ibid_., pp. 145-149.]
The scale of the coasting transit of slaves may be ascertained from the s.h.i.+p manifests made under the requirements of the congressional act of 1808 and now preserved in large numbers in the ma.n.u.scripts division of the Library of Congress. Its volume appears to have ranged commonly, between 1815 and 1860, at from two to five thousand slaves a year. Several score of these, or perhaps a few hundred, annually were carried as body servants by their owners when making visits whether to southern cities or to New York or Philadelphia. Of the rest about half were sent or carried without intent of sale. Thus in 1831 James L. Pettigru and Langdon Cheves sent from Charleston to Savannah 85 and 64 slaves respectively of ages ranging from ninety and seventy years to infancy, with obvious purpose to develop newly acquired plantations in Georgia. Most of the non-commercial s.h.i.+pments, however, were in lots of from one to a dozen slaves each. The traders'
lots, on the other hand, which were commonly of considerable dimensions, may be somewhat safely distinguished by the range of the negroes' ages, with heavy preponderance of those between ten and thirty years, and by the recurrence of s.h.i.+ppers' and consignees' names. The Chesapeake ports were the chief points of departure, and New Orleans the great port of entry.
Thus in 1819 Abner Robinson at Baltimore s.h.i.+pped a cargo of 99 slaves to William Kenner and Co. at New Orleans, whereas by 1832 Robinson had himself removed to the latter place and was receiving s.h.i.+pments from Henry King at Norfolk. In the latter year Franklin and Armfield sent from Alexandria _via_ New Orleans to Isaac Franklin at Natchez three cargoes of 109, 117 and 134 slaves, mainly of course within the traders' ages; R.C. Ballard and Co. sent batches from Norfolk to Franklin at Natchez and to John Hogan and Co. at New Orleans; and William T. Foster, a.s.sociated with William Rollins who was master of the brig _Ajax_, consigned numerous parcels to various New Orleans correspondents. About 1850 the chief s.h.i.+ppers were Joseph Donovan of Baltimore, B.M. and M.L. Campbell of the same place, David Currie of Richmond and G.W. Apperson of Norfolk, each of whom sent each year several s.h.i.+pments of several score slaves to New Orleans. The princ.i.p.al recipients there were Thomas Boudar, John Hogan, W.F. Talbott, Buchanan, Carroll and Co., Masi and Bourk, and Sherman Johnson. The outward manifests from New Orleans show in turn a large maritime distribution from that port, mainly to Galveston and Matagorda Bay. The chief bulk of this was obviously migrant, not commercial; but a considerable dependence of all the smaller Gulf ports and even of Montgomery upon the New Orleans labor market is indicated by occasional manifests bulking heavily in the traders'
ages. In 1850 and thereabouts, it is curious to note, there were manifests for perhaps a hundred slaves a year bound for Chagres _en route_ for San Francisco. They were for the most part young men carried singly, and were obviously intended to share their masters' adventures in the California gold fields.
Many slaves carried by sea were covered by marine insurance. Among a number of policies issued by the Louisiana Insurance Company to William Kenner and Company was one dated February 18, 1822, on slaves in transit in the brig _Fame_. It was made out on a printed form of the standard type for the marine insurance of goods, with the words ”on goods” stricken out and ”on slaves” inserted. The risks, specified as a.s.sumed in the printed form were those ”of the sea, men of war, fire, enemies, pirates, rovers, thieves, jettison, letters of mart and counter-mart, surprisals, taking at sea, arrests, restraints and detainments of all kings, princes or people of what nation, condition or quality soever, barratry of the master and mariners, and all other perils, losses and misfortunes that have or shall come to the hurt, detriment or damage of the said goods or merchandize, or any part thereof.” In ma.n.u.script was added: ”This insurance is declared to be made on one hundred slaves, valued at $40,000 and warranted by the insured to be free from insurrection, elopement, suicide and natural death.” The premium was one and a quarter per cent, of the forty thousand dollars.[31] That the insurers were not always free from serious risk is indicated by a New Orleans news item in 1818 relating that two local insurance companies had recently lost more than forty thousand dollars in consequence of the robbery of seventy-two slaves out of a vessel from the Chesapeake by a piratical boat off the Berry Islands.[32]
[Footnote 31: Original in private possession.]
[Footnote 32: Augusta, Ga., _Chronicle_, Sept. 23, 1818, quoting the _Orleans Gazette_.]
Overland coffles were occasionally encountered and described by travelers.
Featherstonhaugh overtook one at daybreak one morning in southwestern Virginia bound through the Tennessee Valley and wrote of it as follows: ”It was a camp of negro slave drivers, just packing up to start. They had about three hundred slaves with them, who had bivouacked the preceding night in chains in the woods. These they were conducting to Natchez on the Mississippi River to work upon the sugar plantations in Louisiana. It resembled one of the coffles spoken of by Mungo Park, except that they had a caravan of nine wagons and single-horse carriages for the purpose of conducting the white people and any of the blacks that should fall lame....
The female slaves, some of them sitting on logs of wood, while others were standing, and a great many little black children, were warming themselves at the fire of the bivouac. In front of them all, and prepared for the march, stood in double files about two hundred men slaves, manacled and chained to each other.” The writer went on to e.j.a.c.u.l.a.t.e upon the horror of ”white men with liberty and equality in their mouths,” driving black men ”to perish in the sugar mills of Louisiana, where the duration of life for a sugar mill hand does not exceed seven years.”[33] Sir Charles Lyell, who was less disposed to moralize or to repeat slanders of the Louisiana regime, wrote upon reaching the outskirts of Columbus, Georgia, in January, 1846: ”The first sight we saw there was a long line of negroes, men, women and boys, well dressed and very merry, talking and laughing, who stopped to look at our coach. On inquiry we were told that it was a gang of slaves, probably from Virginia, going to the market to be sold.”[34] Whether this laughing company wore shackles the writer failed to say.
[Footnote 33: G.W. Featherstonhaugh, _Excursion through the Slave States_ (London, 1844), I, 120.]
[Footnote 34: Sir Charles Lyell, _A Second Visit to the United States_ (New York, 1849), II, 35.]
Some of the slaves in the coffles were peddled to planters and townsmen along the route; the rest were carried to the main distributing centers and there either kept in stock for sale at fixed prices to such customers as might apply, or sold at auction. Oftentimes a family group divided for sale was reunited by purchase. Johann Schoepf observed a prompt consummation of the sort when a cooper being auctioned continually called to the bidders that whoever should buy him must buy his son also, an injunction to which his purchaser duly conformed.[35] Both hardness of heart and shortness of sight would have been involved in the neglect of so ready a means of promoting the workman's equanimity; and the good nature of the competing bidders doubtless made the second purchase easy. More commonly the sellers offered the slaves in family groups outright. By whatever method the sales were made, the slaves of both s.e.xes were subjected to such examination of teeth and limbs as might be desired.[36] Those on the block oftentimes praised their own strength and talents, for it was a matter of pride to fetch high prices. On the other hand if a slave should bear a grudge against his seller, or should hope to be bought only by someone who would expect but light service, he might pretend a disability though he had it not. The purchasers were commonly too shrewd to be deceived in either way; yet they necessarily took risks in every purchase they made. If horse trading is notoriously fertile in deception, slave trading gave opportunity for it in as much greater degree as human nature is more complex and uncertain than equine and harder to fathom from surface indications.
[Footnote 35: Johann David Schoepf, _Travels in the Confederation, 1783-1784_, A.J. Morrison tr. (Philadelphia, 1911), I, 148.]
[Footnote 36: The proceedings at typical slave auctions are narrated by Basil Hall, _Travels in North America_ (Edinburgh, 1829), III, 143-145; and by William Chambers, _Things as they are in America_ (2d edition, London, 1857), pp. 273-284.]
There was also some risk of loss from defects of t.i.tle. The negroes offered might prove to be kidnapped freemen, or stolen slaves, or to have been illegally sold by their former owners in defraud of mortgagees. The last of these considerations was particularly disquieting in times of financial stress, for suspicion of wholesale frauds then became rife. At the beginning of 1840, for example, the offerings of slaves from Mississippi in large numbers and at bargain prices in the New Orleans market prompted a local editor to warn the citizens against buying cheap slaves who might shortly be seized by the federal marshal at the suit of citizens in other states. A few days afterward the same journal printed in its local news the following: ”Many slaves were put up this day at the St. Louis exchange. Few if any were sold. It is very difficult now to find persons willing to buy slaves from Mississippi or Alabama on account of the fears entertained that such property may be already mortgaged to the banks of the above named states. Our moneyed men and speculators are now wide awake. It will take a pretty cunning child to cheat them.”[37]
[Footnote 37: _Louisiana Courier_, Feb. 12 and 15, 1840.]
The disesteem in which the slavetraders were held was so great and general in the Southern community as to produce a social ostracism. The prevailing sentiment was expressed, with perhaps a little exaggeration, by D.R.
Hundley of Alabama in his a.n.a.lysis of Southern social types: ”Preeminent in villainy and a greedy love of filthy lucre stands the hard-hearted negro trader.... Some of them, we do not doubt, are conscientious men, but the number is few. Although honest and honorable when they first go into the business, the natural result of their calling seems to corrupt them; for they usually have to deal with the most refractory and brutal of the slave population, since good and honest slaves are rarely permitted to fall into the unscrupulous clutches of the speculator.... [He] is outwardly a coa.r.s.e, ill-bred person, provincial in speech and manners, with a cross-looking phiz, a whiskey-tinctured nose, cold hard-looking eyes, a dirty tobacco-stained mouth, and shabby dress.... He is not troubled evidently with a conscience, for although he habitually separates parent from child, brother from sister, and husband from wife, he is yet one of the jolliest dogs alive, and never evinces the least sign of remorse.... Almost every sentence he utters is accompanied by an oath.... Nearly nine tenths of the slaves he buys and sells are vicious ones sold for crimes and misdemeanors, or otherwise diseased ones sold because of their worthlessness as property.
These he purchases for about one half what healthy and honest slaves would cost him; but he sells them as both honest and healthy, mark you! So soon as he has completed his 'gang' he dresses them up in good clothes, makes them comb their kinky heads into some appearance of neatness, rubs oil on their dusky faces to give them a sleek healthy color, gives them a dram occasionally to make them sprightly, and teaches each one the part he or she has to play; and then he sets out for the extreme South.... At every village of importance he sojourns for a day or two, each day ranging his 'gang' in a line on the most busy street, and whenever a customer makes his appearance the oily speculator b.u.t.ton-holes him immediately and begins to descant in the most highfalutin fas.h.i.+on upon the virtuous lot of darkeys he has for sale. Mrs. Stowe's Uncle Tom was not a circ.u.mstance to any one of the dozens he points out. So honest! so truthful! so dear to the hearts of their former masters and mistresses! Ah! Messrs. stock-brokers of Wall Street--you who are wont to cry up your rotten railroad, mining, steamboat and other worthless stocks[38]--for ingenious lying you should take lessons from the Southern negro trader!” Some of the itinerant traders were said, however, and probably with truth, to have had silent partners among the most substantial capitalists in the Southern cities.[39]
[Footnote 38: D.R. Hundley, _Social Relations in our Southern States_ (New York, 1860), pp. 139-142.]
[Footnote 39: _Ibid_., p.145.]