Part 8 (1/2)

The murder scene, as was to be expected, pleased the audience best.

Macbeth's voice, in the talk with his wife, was a thing not to be forgotten; and when he spoke of his hangman's hands he seemed to have blood in his utterance. Never for a moment, even in the very article of the murder, does he possess his own soul. He is a man on wires. From first to last it is an exhibition of hideous cowardice. For, after all, it is not here, but in broad daylight, with the exhilaration of conflict, where he can a.s.sure himself at every blow he has the longest sword and the heaviest hand, that this man's physical bravery can keep him up; he is an unwieldy s.h.i.+p, and needs plenty of way on before he will steer.

In the banquet scene, while the first murderer gives account of what he has done, there comes a flash of truculent joy at the 'twenty trenched gashes' on Banquo's head. Thus Macbeth makes welcome to his imagination those very details of physical horror which are so soon to turn sour in him. As he runs out to embrace these cruel circ.u.mstances, as he seeks to realise to his mind's eye the rea.s.suring spectacle of his dead enemy, he is dressing out the phantom to terrify himself; and his imagination, playing the part of justice, is to 'commend to his own lips the ingredients of his poisoned chalice.' With the recollection of Hamlet and his father's spirit still fresh upon him, and the holy awe with which that good man encountered things not dreamt of in his philosophy, it was not possible to avoid looking for resemblances between the two apparitions and the two men haunted. But there are none to be found.

Macbeth has a purely physical dislike for Banquo's spirit and the 'twenty trenched gashes.' He is afraid of he knows not what. He is abject, and again bl.u.s.tering. In the end he so far forgets himself, his terror, and the nature of what is before him, that he rushes upon it as he would upon a man. When his wife tells him he needs repose, there is something really childish in the way he looks about the room, and, seeing nothing, with an expression of almost sensual relief, plucks up heart enough to go to bed. And what is the upshot of the visitation? It is written in Shakespeare, but should be read with the commentary of Salvini's voice and expression:-'O! _siam nell' opra ancor fanciulli_'-'We are yet but young in deed.' Circle below circle. He is looking with horrible satisfaction into the mouth of h.e.l.l. There may still be a p.r.i.c.k to-day; but to-morrow conscience will be dead, and he may move untroubled in this element of blood.

In the fifth act we see this lowest circle reached; and it is Salvini's finest moment throughout the play. From the first he was admirably made up, and looked Macbeth to the full as perfectly as ever he looked Oth.e.l.lo. From the first moment he steps upon the stage you can see this character is a creation to the fullest meaning of the phrase; for the man before you is a type you know well already. He arrives with Banquo on the heath, fair and red-bearded, sparing of gesture, full of pride and the sense of animal wellbeing, and satisfied after the battle like a beast who has eaten his fill. But in the fifth act there is a change.

This is still the big, burly, fleshly, handsome-looking Thane; here is still the same face which in the earlier acts could be superficially good-humoured and sometimes royally courteous. But now the atmosphere of blood, which pervades the whole tragedy, has entered into the man and subdued him to its own nature; and an indescribable degradation, a slackness and puffiness, has overtaken his features. He has breathed the air of carnage, and supped full of horrors. Lady Macbeth complains of the smell of blood on her hand: Macbeth makes no complaint-he has ceased to notice it now; but the same smell is in his nostrils. A contained fury and disgust possesses him. He taunts the messenger and the doctor as people would taunt their mortal enemies. And, indeed, as he knows right well, every one is his enemy now, except his wife. About her he questions the doctor with something like a last human anxiety; and, in tones of grisly mystery, asks him if he can 'minister to a mind diseased.' When the news of her death is brought him, he is staggered and falls into a seat; but somehow it is not anything we can call grief that he displays. There had been two of them against G.o.d and man; and now, when there is only one, it makes perhaps less difference than he had expected. And so her death is not only an affliction, but one more disillusion; and he redoubles in bitterness. The speech that follows, given with tragic cynicism in every word, is a dirge, not so much for her as for himself. From that time forth there is nothing human left in him, only 'the fiend of Scotland,' Macduff's 'h.e.l.l-hound,' whom, with a stern glee, we see baited like a bear and hunted down like a wolf. He is inspired and set above fate by a demoniacal energy, a l.u.s.t of wounds and slaughter. Even after he meets Macduff his courage does not fail; but when he hears the Thane was not born of woman, all virtue goes out of him; and though he speaks sounding words of defiance, the last combat is little better than a suicide.

The whole performance is, as I said, so full of gusto and a headlong unity; the personality of Macbeth is so sharp and powerful; and within these somewhat narrow limits there is so much play and saliency that, so far as concerns Salvini himself, a third great success seems indubitable.

Unfortunately, however, a great actor cannot fill more than a very small fraction of the boards; and though Banquo's ghost will probably be more seasonable in his future apparitions, there are some more inherent difficulties in the piece. The company at large did not distinguish themselves. Macduff, to the huge delight of the gallery, out-Macduff'd the average ranter. The lady who filled the princ.i.p.al female part has done better on other occasions, but I fear she has not metal for what she tried last week. Not to succeed in the sleep-walking scene is to make a memorable failure. As it was given, it succeeded in being wrong in art without being true to nature.

And there is yet another difficulty, happily easy to reform, which somewhat interfered with the success of the performance. At the end of the incantation scene the Italian translator has made Macbeth fall insensible upon the stage. This is a change of questionable propriety from a psychological point of view; while in point of view of effect it leaves the stage for some moments empty of all business. To remedy this, a bevy of green ballet-girls came forth and pointed their toes about the prostrate king. A dance of High Church curates, or a hornpipe by Mr. T.

P. Cooke, would not be more out of the key; though the gravity of a Scots audience was not to be overcome, and they merely expressed their disapprobation by a round of moderate hisses, a similar irruption of Christmas fairies would most likely convulse a London theatre from pit to gallery with inextinguishable laughter. It is, I am told, the Italian tradition; but it is one more honoured in the breach than the observance.

With the total disappearance of these damsels, with a stronger Lady Macbeth, and, if possible, with some compression of those scenes in which Salvini does not appear, and the spectator is left at the mercy of Macduffs and Duncans, the play would go twice as well, and we should be better able to follow and enjoy an admirable work of dramatic art.

CHAPTER III-BAGSTER'S 'PILGRIM'S PROGRESS'

I have here before me an edition of the _Pilgrim's Progress_, bound in green, without a date, and described as 'ill.u.s.trated by nearly three hundred engravings, and memoir of Bunyan.' On the outside it is lettered 'Bagster's Ill.u.s.trated Edition,' and after the author's apology, facing the first page of the tale, a folding pictorial 'Plan of the Road' is marked as 'drawn by the late Mr. T. Conder,' and engraved by J. Basire.

No further information is anywhere vouchsafed; perhaps the publishers had judged the work too unimportant; and we are still left ignorant whether or not we owe the woodcuts in the body of the volume to the same hand that drew the plan. It seems, however, more than probable. The literal particularity of mind which, in the map, laid down the flower-plots in the devil's garden, and carefully introduced the court-house in the town of Vanity, is closely paralleled in many of the cuts; and in both, the architecture of the buildings and the disposition of the gardens have a kindred and entirely English air. Whoever he was, the author of these wonderful little pictures may lay claim to be the best ill.u.s.trator of Bunyan. {183} They are not only good ill.u.s.trations, like so many others; but they are like so few, good ill.u.s.trations of Bunyan. Their spirit, in defect and quality, is still the same as his own. The designer also has lain down and dreamed a dream, as literal, as quaint, and almost as apposite as Bunyan's; and text and pictures make but the two sides of the same homespun yet impa.s.sioned story. To do justice to the designs, it will be necessary to say, for the hundredth time, a word or two about the masterpiece which they adorn.

All allegories have a tendency to escape from the purpose of their creators; and as the characters and incidents become more and more interesting in themselves, the moral, which these were to show forth, falls more and more into neglect. An architect may command a wreath of vine-leaves round the cornice of a monument; but if, as each leaf came from the chisel, it took proper life and fluttered freely on the wall, and if the vine grew, and the building were hidden over with foliage and fruit, the architect would stand in much the same situation as the writer of allegories. The _Faery Queen_ was an allegory, I am willing to believe; but it survives as an imaginative tale in incomparable verse.

The case of Bunyan is widely different; and yet in this also Allegory, poor nymph, although never quite forgotten, is sometimes rudely thrust against the wall. Bunyan was fervently in earnest; with 'his fingers in his ears, he ran on,' straight for his mark. He tells us himself, in the conclusion to the first part, that he did not fear to raise a laugh; indeed, he feared nothing, and said anything; and he was greatly served in this by a certain rustic privilege of his style, which, like the talk of strong uneducated men, when it does not impress by its force, still charms by its simplicity. The mere story and the allegorical design enjoyed perhaps his equal favour. He believed in both with an energy of faith that was capable of moving mountains. And we have to remark in him, not the parts where inspiration fails and is supplied by cold and merely decorative invention, but the parts where faith has grown to be credulity, and his characters become so real to him that he forgets the end of their creation. We can follow him step by step into the trap which he lays for himself by his own entire good faith and triumphant literality of vision, till the trap closes and shuts him in an inconsistency. The allegories of the Interpreter and of the Shepherds of the Delectable Mountains are all actually performed, like stage-plays, before the pilgrims. The son of Mr. Great-grace visibly 'tumbles hills about with his words.' Adam the First has his condemnation written visibly on his forehead, so that Faithful reads it. At the very instant the net closes round the pilgrims, 'the white robe falls from the black man's body.' Despair 'getteth him a grievous crab-tree cudgel'; it was in 'suns.h.i.+ny weather' that he had his fits; and the birds in the grove about the House Beautiful, 'our country birds,' only sing their little pious verses 'at the spring, when the flowers appear and the sun s.h.i.+nes warm.' 'I often,' says Piety, 'go out to hear them; we also ofttimes keep them tame on our house.' The post between Beulah and the Celestial City sounds his horn, as you may yet hear in country places. Madam Bubble, that 'tall, comely dame, something of a swarthy complexion, in very pleasant attire, but old,' 'gives you a smile at the end of each sentence'-a real woman she; we all know her. Christiana dying 'gave Mr.

Stand-fast a ring,' for no possible reason in the allegory, merely because the touch was human and affecting. Look at Great-heart, with his soldierly ways, garrison ways, as I had almost called them; with his taste in weapons; his delight in any that 'he found to be a man of his hands'; his chivalrous point of honour, letting Giant Maul get up again when he was down, a thing fairly flying in the teeth of the moral; above all, with his language in the inimitable tale of Mr. Fearing: 'I thought I should have lost my man'-'chicken-hearted'-'at last he came in, and I will say that for my lord, he carried it wonderful lovingly to him.'

This is no Independent minister; this is a stout, honest, big-busted ancient, adjusting his shoulder-belts, twirling his long moustaches as he speaks. Last and most remarkable, 'My sword,' says the dying Valiant-for-Truth, he in whom Great-heart delighted, 'my sword I give to him that shall succeed me in my pilgrimage, _and my courage and skill to him that can get it_.' And after this boast, more arrogantly unorthodox than was ever dreamed of by the rejected Ignorance, we are told that 'all the trumpets sounded for him on the other side.'

In every page the book is stamped with the same energy of vision and the same energy of belief. The quality is equally and indifferently displayed in the spirit of the fighting, the tenderness of the pathos, the startling vigour and strangeness of the incidents, the natural strain of the conversations, and the humanity and charm of the characters.

Trivial talk over a meal, the dying words of heroes, the delights of Beulah or the Celestial City, Apollyon and my Lord Hate-good, Great-heart, and Mr. Worldly-Wiseman, all have been imagined with the same clearness, all written of with equal gusto and precision, all created in the same mixed element, of simplicity that is almost comical, and art that, for its purpose, is faultless.

It was in much the same spirit that our artist sat down to his drawings.

He is by nature a Bunyan of the pencil. He, too, will draw anything, from a butcher at work on a dead sheep, up to the courts of Heaven. 'A Lamb for Supper' is the name of one of his designs, 'Their Glorious Entry' of another. He has the same disregard for the ridiculous, and enjoys somewhat of the same privilege of style, so that we are pleased even when we laugh the most. He is literal to the verge of folly. If dust is to be raised from the unswept parlour, you may be sure it will 'fly abundantly' in the picture. If Faithful is to lie 'as dead' before Moses, dead he shall lie with a warrant-dead and stiff like granite; nay (and here the artist must enhance upon the symbolism of the author), it is with the identical stone tables of the law that Moses fells the sinner. Good and bad people, whom we at once distinguish in the text by their names, Hopeful, Honest, and Valiant-for-Truth, on the one hand, as against By-ends, Sir Having Greedy, and the Lord Old-man on the other, are in these drawings as simply distinguished by their costume. Good people, when not armed _cap-a-pie_, wear a speckled tunic girt about the waist, and low hats, apparently of straw. Bad people swagger in tail-coats and chimney-pots, a few with knee-breeches, but the large majority in trousers, and for all the world like guests at a garden-party. Worldly-Wiseman alone, by some inexplicable quirk, stands before Christian in laced hat, embroidered waistcoat, and trunk-hose.

But above all examples of this artist's intrepidity, commend me to the print ent.i.tled 'Christian Finds it Deep.' 'A great darkness and horror,'

says the text, have fallen on the pilgrim; it is the comfortless deathbed with which Bunyan so strikingly concludes the sorrows and conflicts of his hero. How to represent this worthily the artist knew not; and yet he was determined to represent it somehow. This was how he did: Hopeful is still shown to his neck above the water of death; but Christian has bodily disappeared, and a blot of solid blackness indicates his place.

As you continue to look at these pictures, about an inch square for the most part, sometimes printed three or more to the page, and each having a printed legend of its own, however trivial the event recorded, you will soon become aware of two things: first, that the man can draw, and, second, that he possesses the gift of an imagination. 'Obstinate reviles,' says the legend; and you should see Obstinate reviling. 'He warily retraces his steps'; and there is Christian, posting through the plain, terror and speed in every muscle. 'Mercy yearns to go' shows you a plain interior with packing going forward, and, right in the middle, Mercy yearning to go-every line of the girl's figure yearning. In 'The Chamber called Peace' we see a simple English room, bed with white curtains, window valance and door, as may be found in many thousand unpretentious houses; but far off, through the open window, we behold the sun uprising out of a great plain, and Christian hails it with his hand:

'Where am I now! is this the love and care Of Jesus, for the men that pilgrims are!

Thus to provide! That I should be forgiven!

And dwell already the next door to heaven!'

A page or two further, from the top of the House Beautiful, the damsels point his gaze toward the Delectable Mountains: 'The Prospect,' so the cut is ticketed-and I shall be surprised, if on less than a square inch of paper you can show me one so wide and fair. Down a cross road on an English plain, a cathedral city outlined on the horizon, a hazel shaw upon the left, comes Madam Wanton dancing with her fair enchanted cup, and Faithful, book in hand, half pauses. The cut is perfect as a symbol; the giddy movement of the sorceress, the uncertain poise of the man struck to the heart by a temptation, the contrast of that even plain of life whereon he journeys with the bold, ideal bearing of the wanton-the artist who invented and portrayed this had not merely read Bunyan, he had also thoughtfully lived. The Delectable Mountains-I continue skimming the first part-are not on the whole happily rendered. Once, and once only, the note is struck, when Christian and Hopeful are seen coming, shoulder-high, through a thicket of green shrubs-box, perhaps, or perfumed nutmeg; while behind them, domed or pointed, the hills stand ranged against the sky. A little further, and we come to that masterpiece of Bunyan's insight into life, the Enchanted Ground; where, in a few traits, he has set down the latter end of such a number of the would-be good; where his allegory goes so deep that, to people looking seriously on life, it cuts like satire. The true significance of this invention lies, of course, far out of the way of drawing; only one feature, the great tedium of the land, the growing weariness in well-doing, may be somewhat represented in a symbol. The pilgrims are near the end: 'Two Miles Yet,' says the legend. The road goes ploughing up and down over a rolling heath; the wayfarers, with outstretched arms, are already sunk to the knees over the brow of the nearest hill; they have just pa.s.sed a milestone with the cipher two; from overhead a great, piled, summer c.u.mulus, as of a slumberous summer afternoon, beshadows them: two miles! it might be hundreds. In dealing with the Land of Beulah the artist lags, in both parts, miserably behind the text, but in the distant prospect of the Celestial City more than regains his own.

You will remember when Christian and Hopeful 'with desire fell sick.'