Part 37 (2/2)

Human ignorance of Mind and of the recuperative energies of Truth occasions the only skepticism regard- 252:6 ing the pathology and theology of Christian Science.

Eternal man recognized

When false human beliefs learn even a little of their own falsity, they begin to disappear. A knowledge of 252:9 error and of its operations must precede that understanding of Truth which destroys error, until the entire mortal, material error finally disappears, 252:12 and the eternal verity, man created by and of Spirit, is understood and recognized as the true likeness of his Maker.

252:15 The false evidence of material sense contrasts strikingly with the testimony of Spirit. Material sense lifts its voice with the arrogance of reality and says:

Testimony of sense

252:18 I am wholly dishonest, and no man knoweth it. I can cheat, lie, commit adultery, rob, murder, and I elude detection by smooth-tongued villainy. Ani- 252:21 mal in propensity, deceitful in sentiment, fraudulent in purpose, I mean to make my short span of life one gala day. What a nice thing is sin! How 252:24 sin succeeds, where the good purpose waits! The world is my kingdom. I am enthroned in the gorgeousness of matter. But a touch, an accident, the law of G.o.d, 252:27 may at any moment annihilate my peace, for all my fancied joys are fatal. Like bursting lava, I expand but to my own despair, and s.h.i.+ne with the resplendency of 252:30 consuming fire.

Testimony of Soul

Spirit, bearing opposite testimony, saith:

I am Spirit. Man, whose senses are spiritual, is my 253:1 likeness. He reflects the infinite understanding, for I am Infinity. The beauty of holiness, the perfection of being, 253:3 imperishable glory, - all are Mine, for I am G.o.d. I give immortality to man, for I am Truth. I include and impart all bliss, for I am Love.

253:6 I give life, without beginning and without end, for I am Life. I am supreme and give all, for I am Mind. I am the substance of all, because I AM THAT I AM.

Heaven-bestowed prerogative

253:9 I hope, dear reader, I am leading you into the under- standing of your divine rights, your heaven-bestowed har- mony, - that, as you read, you see there is no 253:12 cause (outside of erring, mortal, material sense which is not power) able to make you sick or sinful; and I hope that you are conquering this false sense.

253:15 Knowing the falsity of so-called material sense, you can a.s.sert your prerogative to overcome the belief in sin, dis- ease, or death.

Right endeavor possible

253:18 If you believe in and practise wrong knowingly, you can at once change your course and do right. Matter can make no opposition to right endeavors against 253:21 sin or sickness, for matter is inert, mindless.

Also, if you believe yourself diseased, you can alter this wrong belief and action without hindrance from 253:24 the body.

Do not believe in any supposed necessity for sin, dis- ease, or death, knowing (as you ought to know) that G.o.d 253:27 never requires obedience to a so-called material law, for no such law exists. The belief in sin and death is de- stroyed by the law of G.o.d, which is the law of Life in- 253:30 stead of death, of harmony instead of discord, of Spirit instead of the flesh.

Patience and final perfection

The divine demand, ”Be ye therefore perfect,” is sci- 254:1 entific, and the human footsteps leading to perfection are indispensable. Individuals are consistent who, watching 254:3 and praying, can ”run, and not be weary; ...

walk, and not faint,” who gain good rapidly and hold their position, or attain slowly and 254:6 yield not to discouragement. G.o.d requires perfection, but not until the battle between Spirit and flesh is fought and the victory won. To stop eating, drinking, or being 254:9 clothed materially before the spiritual facts of existence are gained step by step, is not legitimate. When we wait patiently on G.o.d and seek Truth righteously, He directs 254:12 our path. Imperfect mortals grasp the ultimate of spir- itual perfection slowly; but to _begin_ aright and to con- tinue the strife of demonstrating the great problem of 254:15 being, is doing much.

During the sensual ages, absolute Christian Science may not be achieved prior to the change called death, 254:18 for we have not the power to demonstrate what we do not understand. But the human self must be evangel- ized. This task G.o.d demands us to accept lovingly 254:21 to-day, and to abandon so fast as practical the material, and to work out the spiritual which determines the out- ward and actual.

254:24 If you venture upon the quiet surface of error and are in sympathy with error, what is there to disturb the waters?

What is there to strip off error's disguise?

The cross and crown

254:27 If you launch your bark upon the ever-agitated but healthful waters of truth, you will encounter storms.

Your good will be evil spoken of. This is the 254:30 cross. Take it up and bear it, for through it you win and wear the crown. Pilgrim on earth, thy home is heaven; stranger, thou art the guest of G.o.d.

CHAPTER IX - CREATION

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