Part 5 (1/2)

_Hunter._ The quiver is made of the skin of the panther, or the otter; and some of the arrows it contains are usually poisoned.

_Brian._ Why, then, an arrow is sure to kill a person, if it hits him.

_Hunter._ It is not likely that an enemy, badly wounded with a poisoned arrow, will survive; for the head is set on loosely, in order that, when the arrow is withdrawn, the poisoned barb may remain in the wound. How opposed are these cruel stratagems of war to the precepts of the gospel of peace, which are ”Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you!”

_Basil._ What will you do, Austin, if you go among the Indians, and they shoot you with a poisoned arrow?

_Austin._ Oh, I shall carry a s.h.i.+eld. You heard that the Indians carry s.h.i.+elds.

_Hunter._ The s.h.i.+elds of the Crows and Blackfeet are made of the thick skin of the buffalo's neck: they are made as hard as possible, by smoking them, and by putting glue upon them obtained from the hoofs of animals; so that they will not only turn aside an arrow, but even a musket ball, if they are held a little obliquely.

_Austin._ There, Basil! You see that I shall be safe, after all; for I shall carry a large s.h.i.+eld, and the very hardest I can get anywhere.

_Hunter._ Their spears have long, slender handles, with steel heads: the handles are a dozen feet long, or more, and very skilful are they in the use of them; and yet, such is the dread of the Indian when opposed to a white man, that, in spite of his war horse and his eagle plumes, his bow and well-filled quiver, his long lance, tomahawk and scalping-knife, his self-possession forsakes him. He has heard, if not seen, what the white man has done; and he thinks there is no standing before him. If he can surprise him, he will; but, generally, the red man fears to grapple with a pale face in the strife of war, for he considers him clothed with an unknown power.

_Austin._ I should have thought that an Indian would be more than a match for a white man.

_Hunter._ So long as he can crawl in the gra.s.s or brushwood, and steal silently upon him by surprise, or send a shaft from his bow from behind a tree, or a bullet from his rifle from the brow of a bluff, he has an advantage; but, when he comes face to face with the white man, he is superst.i.tiously afraid of him. The power of the white man, in war, is that of bravery and skill; the power of the red man consists much in stratagem and surprise. Fifty white men, armed, on an open plain, would beat off a hundred red men.

_Brian._ Why is it that the red men are always fighting against one another? They are all brothers, and what is the use of their killing one another?

_Hunter._ Most of the battles, among the Indians, are brought about by the belief that they are bound to revenge an injury to their tribe.

There can be no peace till revenge is taken; they are almost always retaliating one on another. Then, again, the red men have too often been tempted, bribed, and, in some cases, forced to fight for the white man.

_Brian._ That is very sad, though.

_Hunter._ It is sad; but when you say red men are brothers, are not white men brothers too? And have they not been instructed in the truths of Christianity, and the gospel of peace, which red men have not, and yet how ready they are to draw the sword! War springs from sinful pa.s.sions; and until sin is subdued in the human heart, war will ever be congenial to it.

_Austin._ What do the Indians call the sun?

_Hunter._ The different tribes speak different languages, and therefore you must tell me which of them you mean.

_Austin._ Oh! I forgot that. Tell me what any two or three of the tribes call it.

_Hunter._ A Sioux calls it _wee_; a Mandan, _menahka_; a Tuscarora, _hiday_; and a Blackfoot, _cristeque ahtose_.

_Austin._ The Blackfoot is the hardest to remember. I should not like to learn that language.

_Brian._ But you must learn it, if you go among them; or else you will not understand a word they say.

_Austin._ Well! I shall manage it somehow or other. Perhaps some of them may know English; or we may make motions one to another. What do they call the moon?

_Hunter._ A Blackfoot calls it _coque ahtose_; a Sioux, _on wee_; a Riccaree, _wetah_; a Mandan, _esto menahka_; and a Tuscarora, _autsunyehaw_.

_Brian._ I wish you joy of the languages you have to learn, Austin, if you become a wood-ranger, or a trapper. Remember, you must learn them all; and you will have quite enough to do, I warrant you.

_Austin._ Oh! I shall learn a little at a time. We cannot do every thing at once. What do the red men call a buffalo?