Part 12 (1/2)

Amelia was justified in her Saviour, for she trusted in him, and thus was she also justified before G.o.d, by her faith in Jesus. The spirit of Jesus led her in ”all her way,” and in whatever family she appeared, her actions and words manifested a heavenly mind.

Her name is remembered with blessing in the hearts of all who knew her; her counsels, her instructions, her example, and her acts of benevolence, are continually spoken of by those who witnessed them, and it is thus that she left behind a sweet savor of holiness, like a ray of heavenly light.

Dear Esther, here is an example placed before us; it has been the will of G.o.d that we should know her, that we might be charmed with her excellence, and that the happiness both of her life and death, might tempt us to imitate her.

No, no, my sister, she is not dead; she is rather, as the poor workman said, at her grave, ”a child of G.o.d in heaven.” As _she_ followed Jesus, let us also follow her, and let her memory be thus a blessing to us both.

G.o.d be with you, my dear sister. I long to see you, that we may pray the Lord together, to make us like his faithful, holy servant, the dear and pious Amelia.

Yours, &c.,

ANNA.

IV.

The Tract found by the Way-Side.

”Take away the dross from the silver, and there shall come forth a vessel for the finer.” --Prov. XXV. 4.

Every one knows in these days what is meant by a _religious tract_. It is a little printed pamphlet, which is sold at a very low price, or is still oftener given away, or dropped in the streets and lanes, that those who either purchase, or accept, or find them, may read the truths of the Gospel, and the good advice which they contain.

This is an old-fas.h.i.+oned way of imparting instruction, both to high and low. It was in use, for instance, as early as the first days of the Reformation, when some faithful Christians of Picardy, in France, a.s.sembled together to read the Holy Scriptures, on which account they were exposed to persecution, death, and above all, to be burnt alive.

These true disciples of the Lord Jesus composed and distributed, with considerable difficulty, some little pamphlets, in which were taught the doctrines of salvation by Christ alone, and in a form which enabled the poor and ignorant to read and understand; for it was impossible for them at that time to procure a Bible, which was not only a scarce book, but cost a large sum of money: indeed, almost as much as a thousand Bibles would cost in the present day, and which, besides, they could not carry home and read quietly to themselves, as they were able to do with a simple tract.

At a later period, and chiefly for the last fifty years, this method has been adopted in almost all countries where true Christian churches and societies have been established; and even now, millions of these tracts, adapted to all ages and conditions of men, are published and distributed every year.

It is, however, but too true, that many tracts thus distributed are not _religious tracts_; that is to say, the substance of them is not in conformity with the truth of scripture. Many are published for the purpose of upholding false religion and wicked principles, and which, consequently, do great mischief to those who read them.

And if it be asked, ”How can a good tract be distinguished from a bad one?” we thus reply to this very natural question.

A _good tract_ is that which leads us to the Bible; which speaks of the love of G.o.d in Christ; and which encourages the reader to be holy from a motive of love to G.o.d.

A _bad tract_ is therefore that which does not speak of the Bible; which tells us that salvation may be obtained by human merit, and which consequently would persuade us to be religious from interested motives: that is to say, to obtain pardon by means of our own good works.

Those tracts, too, which speak of man's happiness as if it came from man alone, and not from G.o.d, and which consequently deny the truth of G.o.d's word: these must also be called _bad tracts_, and must therefore be carefully avoided.

The good that is done by the distribution of good tracts, can scarcely be believed. There are many families, even in prosperity, who never tasted real happiness until some of these evangelical writings found their way amongst them. The following anecdote is an interesting proof of this:

The family of a vinedresser, in the Canton of Vaud, in Switzerland, was, unhappily, as well known in the village in which he lived, for his bad conduct, as for his impiety. The father, whose name we will not mention, was a proud and hard-hearted man, both intemperate and dissolute; and his wife, who thought as little of the fear of G.o.d as her husband did, was what might be called a _noisy babbler_.

The pastor of the village had often, but vainly, endeavored to lead these unhappy people to a sense of religion, but he was always received by them with scoffing and ridicule.

The family was composed of the vinedresser's three children. The eldest, Mark, was as haughty as his father, and although he was only fourteen years of age, he was already able to join in the disorders of his drunken and gaming companions. He was entirely devoid of any sense of religion. His sister, Josephine, who was rather more than twelve years old, possessed a more amiable disposition. The pastor's wife took much interest in this child, who could not help seeing that her parents were not guided by the Spirit of G.o.d. Peter, the youngest, was but ten years of age, but his brother's wicked example counteracted all the good which he might have received from that of his more amiable sister.

About the end of May, there was to be, in a village not far distant, a match at rifle-shooting. It was a public fete, at which all the people in the neighborhood a.s.sembled.

On the morning of this day, Mark had answered his father with great insolence, at which he was so much enraged, that he punished him severely, and forbad him, besides, to go to the fete. The father went thither himself, and Mark, after a moment's indecision, determined not to heed the command he had received, but to follow him to the shooting-match.