Part 4 (1/2)
G.o.d must get a new leader for His man to lead him back into all the original plan for himself. Of the whole earth man stood next to G.o.d Himself. G.o.d could not find that leader lower down. So He went higher.
Jesus is G.o.d giving the race a new Leader who would withstand the lure of temptation and realize the ambition of G.o.d's heart for His darling.
The man was made in the image of G.o.d, for self-mastery, and through self-mastery for dominion over all of G.o.d's creation. That was the plan for the man. That, too, is the plan for the new Man. There is only one place to go to find G.o.d's plan for the coming One. That is in the Hebrew half of the Bible. One can hardly believe, unless he has been through the thing, how hard it is to get out of the Old Testament its vision of the coming One without any coloring from the New getting into his eyes.
We have been reading the Old Testament _through_ the events of the New for so long that it gives a severe mental wrench to try to do anything else. Yet only so, be it sharply marked, can the plan for the coming of Jesus be gotten, and, further, only so can Jesus be understood. One must attempt to do just that to understand at all fairly what a reverent Hebrew in prophetic times expected; what such earnest Hebrews as Simeon and Anna were looking for.
I have tried to make a faithful effort to shut severely out of view the familiar facts of the gospel story for my own sake, to try to understand G.o.d's plan as it stood before there was a gospel story.
This old Hebrew picture is so full of details that are found in the reality that one who has not actually gone studiously over the Old separately will be very likely to think that the New Testament details are being _read into_ the Old. If that be so, it is urgently requested that such an opinion be held off until the old Hebrew pages have been carefully examined as outlined in the study notes, that you may get the refreshment of a great surprise.
It must be kept keenly in mind that there is a difference between G.o.d's plan and that which He knows ahead will occur. Sovereignty does not mean that everything G.o.d plans comes to pa.s.s. Nor that everything that comes to pa.s.s is G.o.d's plan. Clearly it has not been so. It _does_ mean that through very much that is utterly contrary to His plan He works out, in the long run, His great purpose. He works His own purpose out of a tough tangled network of contrary purposes; but in doing it never infringes upon man's liberty of action. He yields and bends, and, with a patience beyond our comprehension, waits, that in the end He may win _through_ our consent. And so not only is His purpose saved, but man is saved and character is made in the process.
The plan is a detail of the purpose. There is one unfailing purpose through continual breakings of the plan. G.o.d's purpose remains unchanging through all changes. Yet here not only is His purpose unbroken, but His plan is to work out in the end unbroken too, though suffering a very serious break midway.
The plan goes back to the first broken plan. There was dominion or kings.h.i.+p of the earth by a masterful man bearing the image and imprint of G.o.d. All this was lost. Through loss of contact with G.o.d came the blurring of the image and the loss of self-mastery. Through loss of these came loss of dominion. These are to be restored--all three. This is the key to the plan for the coming of Jesus. A universal dominion, under the lead of a Master-Man, in G.o.d's image, and through these a restoration of blessing to all the earth of men. This is the one continuous theme of the old Hebrew writings. The emphasis swings now to one aspect, now to another, but through all the one thought is a king, a world-wide kingdom bringing blessing to all creation.
But if Jesus was to lead man back He must first get alongside, close up, on the same level. This was the toughest part of the whole thing. The hardest part in saving a man is getting the man's consent to be saved.
There is no task tougher than trying to help a man who thinks he doesn't need help, even though his need may be extreme. You may throw a blanket over a horse's head and get it out of a burning stable or barn; or a la.s.so over a bull's head to get it where you want, but man cannot be handled that way. He must be _led_. The tether that draws must be fastened inside, his _will_. He must be lifted from inside. That is a bit of the G.o.d-image in him. And so G.o.d's most difficult task was getting _inside the man_ that had shut Him out.
<u>Fastening a Tether Inside.</u>
And a long time it took. That it took so long, measured by the calendar, suggests how great was the resistance to be overcome. A long round-about road it does seem that G.o.d took. Yet it was the shortest. The circle route is always the shortest. It is nature's way. Nature always follows the line of least resistance. The eagle, descending, comes in circles, the line of least resistance. Water running out of a bowl through the hole in the bottom follows the circuitous route--the easiest.
G.o.d's longest way around was the shortest way into man's heart. Standards had to be changed. New standards made. Yet in making a standard there must be a starting point. G.o.d's bother was to get a starting point. When man was too impure in his ingrained ideas to receive any idea of what purity meant, things were in bad shape. When he was grubbing content in the gutter, how was he ever to be gotten up to the highlands, when you couldn't even lift his eyes over the curbstone? All the prohibitions of the Mosaic code are but faithful mirrors of man's condition. A wholly new standard had to be set up. That was G.o.d's task. It must be set up _through_ men if they were to be attracted to it. So G.o.d started on His longest-way-around-shortest road into man's heart.
A man is chosen. Through this man, by the slow processes of generations, a nation is grown. Yet a nation only in numbers at first; in no other sense; a mob of men. Then this mob is worked upon. They are led through experiences that will make them soft to new impressions. Then slowly, laboriously, by child-training methods, the new standard is brought to them. Yet after centuries the best attained is only that their tenacious fingers have hold of a _form_, not yet the spirit. Yet this is an immense gain.
By and by this is the pedigree: A man, a family, tribes, a nation, a strong nation, a broken nation, a literature, ragged remnants of a nation, an ideal the like of which could not be found anywhere on earth, and a _book_ embodying that ideal written as with acid-point in metal, as with sharpest chisel in hardest stone.
At last a start was made. G.o.d had gotten a hook inside man's will to which He could tie His tether, and _draw_, lovingly, tenderly, tenaciously, persistently, _draw_ up out of the mire, toward the highlands, toward Himself.
<u>The First Touches on the Canvas.</u>
This old Hebrew picture is found to be a mosaic made up of bits gathered here and there, scattered throughout the Book. Some of the bits are of very quiet sober colors found in obscure corners. Others are bright. When brought together all blend into one with wondrous, fine beauty. The first bit is of grave hue. It comes at the very beginning. There is to be sharp enmity, then a crisis, resulting in a fatal wound for the head of evil, with scars for the victor.
After this earliest general statement there are three distinct groups or periods of prediction regarding the coming One. During the making of the nation, during its high tide of strength and glory under David and his son, during the time of its going to pieces. As the national glory is departing, the vision takes on its most glorious coloring. The first of these is during the making of the nation. As the man who is to be father of the chosen family is called away from his kinfolk to a preparatory isolation, he is cheered with the promise that his relations.h.i.+p is to be a relations.h.i.+p of leaders.h.i.+p and of great blessing _to the whole earth_.
This is repeated to his son and to his grandson, as each in turn becomes head of the family. As his grandson, the father of the twelve men whose names become the tribe names, is pa.s.sing away he prophetically sees the coming leaders.h.i.+p narrowed to Judah, through whom the great Leader is to come.
Later yet, in a story of divination and superst.i.tion characteristic of the time, a strange prophet is hired by an enemy to p.r.o.nounce a curse upon the new nation. This diviner is taken possession of by the Spirit of G.o.d, and forced to utter what is clearly against his own mercenary desires. He sees a coming One, in the future, who is to smite Israel's enemies and rule victoriously.
During the last days of Moses that man, great to the whole race, speaks a word that sinks in deep. In his good-bye message he says there is some One coming after him, who will be to them as he had been, one of their own kin, a deliverer, king, lawgiver, a wise, patient, tender judge and teacher. The nation never forgot that word. When John the Baptist came, they asked, ”Art thou _the_ prophet?”
The second group of predictions is found during the nation's strength and glory. To David comes the promise that the royal house he has founded is to be _forever_, in contrast with Saul's, even though his successors may fail to keep faith with G.o.d. It is most striking to note how much this meant to David. He accepts it as meaning that the nation's Messiah and the world's King is to be of his own blood. ”Thou hast spoken also of thy servant's house for a great while to come.” Then follows this very significant sentence: ”And this is (or, must be) the law of _the man_ (or, _the_ Adam).” This promise must refer to the plan of G.o.d concerning the woman's seed, _the_ man, _the Adam._
At the close, when the tether of life is slipping its hold, this vision of the coming greater Heir promised by G.o.d evidently fills his eye. He says: