Part 17 (1/2)

”From a very large verbal and written correspondence in this and other States, I am satisfied that we have become _a nation of murderers_.”[35]

[Footnote 35: Reamy.]

Said a distinguished clergyman of Brooklyn in a sermon, ”Why send missionaries to India when child-murder is here of daily, almost hourly, occurrence; aye, when the hand that puts money into the contribution-box to-day, yesterday or a month ago, or to-morrow, will murder her own unborn offspring?

”The Hindoo mother, when she abandons her babe upon the sacred Ganges, is, contrary to her heart, obeying a supposed religious law, and you desire to convert her to your own wors.h.i.+p of the Moloch of Fas.h.i.+on and Laziness and love of Greed. Out upon such hypocrisy!”

Writers tell us that it has even become the boast of many women that they ”know too much to have babies.”

Says the learned Dr. Storer, ”Will the time come, think ye, when husbands can no longer, as they now frequently do, commit the crime of rape upon their unwilling wives, and persuade them or compel them to allow a still more dreadful violence to be wreaked upon the children nestling within them--children fully alive from the very moment of conception, that have already been fully detached from all organic connection with their parent, and only re-attached to her for the purposes of nutriment and growth, and to destroy whom 'is a crime of the same nature, both against our Maker and society, as to destroy an infant, a child, or a man?'”[36]

[Footnote 36: ”Is It I?”]

Says another well-known author, ”Ladies boast to each other of the impunity with which they have aborted, as they do of their expenditures, of their dress, of their success in society. There is a fas.h.i.+on in this, as in all other female customs, good and bad. The wretch whose account with the Almighty is heaviest with guilt too often becomes a heroine.”[37]

[Footnote 37: A Woman's Thoughts about Women.]

Causes of the Crime.--Many influences may combine to cause the mother ruthlessly to destroy her helpless child: as, to conceal the results of sin; to avoid the burdens of maternity; to secure ease and freedom to travel, etc., or even from a false idea that maternity is vulgar; but it is true, beyond all question, that the primary cause of the sin is far back of all these influences. The most unstinted and scathing invectives are used in characterizing the criminality of a mother who takes the life of her unborn babe; but a word is seldom said of the one who forced upon her the circ.u.mstances which gave the unfortunate one existence. Though doctors, ministers, and moralists have said much on this subject, and written more, it is reasonable to suppose that they will never accomplish much of anything in the direction of reform until they recognize the part the man acts in all of these sad cases, and begin to demand reform where it is most needed, and where its achievement will effect the most good. As was observed in the remarks upon the subject of ”Prevention of Conception,” this evil has its origin in ”marital excesses,” and in a disregard of the natural law which makes the female the sole proprietor of her own body, and gives to her the right to refuse the approaches of the male when unprepared to receive them without doing violence to the laws of her being.

The Nature of the Crime.--”The married and well-to-do, who by means of medicines and operations produce abortions at early periods of pregnancy, have no excuse except the pretense that they do not consider it murder until the child quickens.

”No, not murder, you say, for 'there has not been any life in the child.'

Do not attempt to evade, even to man, a crime which cannot be hidden from the All-seeing. The poor mother has not herself felt the life of the child perhaps, but that is a quibble only of the laws of man, founded indeed upon the view, now universally recognized as incorrect, that the child's life began when its movements were first strong enough to be perceptible. There is, in fact, no moment after conception when it can be said that the child has not life, and the crime of destroying human life is as heinous and as sure before the period of 'quickening'

has been attained as afterward. But you still defend your horrible deed by saying, 'Well, if there be, as you say, this mere animal life, equivalent at the most to simple vitality, there is no mind, no soul destroyed, and therefore, there is no crime committed.' Just so surely as one would destroy and root out of existence all the fowl in the world by destroying all the eggs in existence, so certain is it that you do by your act destroy the animal man in the egg, and the soul which animates it. When is the period that intelligence comes to the infant?

Are its feeble first strugglings any evidence of its presence? Has it any appreciable quant.i.ty at birth? Has it any valuable, useful quant.i.ty even when a year old? When, then, is it, that destruction is harmless or comparatively sinless? While awaiting your metaphysical answer, I will tell you when it is sinful. Murder is always sinful, and murder is the willful destruction of a human being at any period of its existence, from its earliest germinal embryo to its final, simple, animal existence in aged decrepitude and complete mental imbecility.”[38]

[Footnote 38: Gardner.]

”There are those who would fain make light of this crime by attempting to convince themselves and others that a child, while in embryo, has only a sort of vegetative life, not yet endowed with thought, and the ability to maintain an independent existence. If such a monstrous philosophy as this presents any justification for such an act, then the killing of a newly-born infant, or of an idiot, may be likewise justified. The destruction of the life of an unborn human being, for the reason that it is small, feeble, and innocently helpless, rather aggravates than palliates the crime. Every act of this kind, with its justification, is obviously akin to that savage philosophy which accounts it a matter of no moment, or rather a duty, to destroy feeble infants, or old, helpless fathers and mothers.”[39]

[Footnote 39: Black.]

Instruments of Crime.--”The means through which abortions are effected are various. Sometimes it is through potent drugs, extensively advertised in newspapers claiming to be moral!--the advertis.e.m.e.nts so adroitly worded as to convey under a caution the precise information required of the liability of the drug to produce miscarriages.

Sometimes the information is conveyed through secret circulars; but more commonly the deed is consummated by professed abortionists, who advertise themselves as such through innuendo, or through gaining this kind of repute by the frequent commission of the act. Not a few women, deterred by lingering modesty or some sense of shame, attempt and execute it upon themselves, and then volunteer to instruct and encourage others to go and do likewise.”[40]

[Footnote 40: Black.]

Results of this Unnatural Crime.--It is the universal testimony of physicians that the effects of abortion are almost as deadly upon the mother as upon the child. The amount of suffering is vastly greater; for that of the child, if it suffer at all, is only momentary, in general, while the mother is doomed to a life of suffering, of misery, if she survives the shock of the terrible outrage against her nature. It has been proved by statistics that the danger of immediate death is _fifteen times as great as in natural childbirth_. A medical author of note a.s.serts that a woman suffers more injury from one abortion than she would from twenty normal births. Says Dr. Gardner on this point:--

”We know that the popular idea is that women are worn out by the toil and wear connected with the raising of large families, and we can willingly concede something to this statement; but it is certainly far more observable that the efforts at the present day, made to avoid propagation, are ten thousand-fold more disastrous to the health and const.i.tution, to say nothing of the demoralization of mind and heart, which cannot be estimated by red cheeks or physical vigor.”

An Unwelcome Child.--But suppose the mother does not succeed in her attempts against the life of her child, as she may not; what fearful results may follow! Who can doubt that the murderous intent of the mother will be stamped indelibly upon the character of the unwelcome child, giving it a natural propensity for the commission of murderous deeds?

Then again--sickening thought--suppose the attempts to destroy the child are unsuccessful, resulting only in horrid mutilation of its tender form; when such a child is born, what terrible evidences may it bear in its crippled and misshapen body of the cruel outrage perpetrated upon it! That such cases do occur is certain from the following narrative, which we might confirm by others similar in character:--

”A lady, determined not to have any more children, went to a professed abortionist, and he attempted to effect the desired end by violence.

With a pointed instrument the attempt was again and again made, but without the looked-for result. So vigorously was the effort made, that, astonished at no result being obtained, the individual stated that there must be some mistake, that the lady could not be pregnant, and refused to perform any further operations. Partially from doubt and partially from fear, nothing further was attempted; and in due process of time the woman was delivered of an infant, shockingly mutilated, with one eye entirely put out, and the brain so injured that this otherwise robust child was entirely wanting in ordinary sense. This poor mother, it would seem, needs no future punishment for her sin.

Ten years face to face with this poor idiot, whose imbecility was her direct work--has it not punished her sufficiently?”