Volume Ii Part 3 (1/2)

”The fault of the French, unlike the Dutch, Is asking too little, and giving too much.”

[Laughter and applause.]

Now, this treaty commences with the very sensible statement that the two nations being desirous of placing their commerce and correspondence upon permanent and equitable grounds, His Most Christian Majesty and the United States of America had thought, to that end, it was best to place these relations upon perfect equality and reciprocity, without any of those burdensome preferences which are the source of debate and misunderstanding and of discontent between nations. In this spirit it is, no doubt, that we have each pursued toward each other, in commerce, that most equitable and equal system, by prohibitory duties, of keeping all of each other's products out of the other that we can. [Laughter.]

Well, the Frenchmen knew, after all, that the Americans can never get along without their wines, and without their silks, and without their jewels, and without their art, and without their science, and without the numberless elegancies which make life even in our backwoods tolerable. And we know that they cannot very well dispense with our wheat and corn and the oil from the earth and the cotton to weave into those delicate tissues with which they clothe the world. [Applause.] So that, after all, these superficial barriers of customs duties do not really obstruct our commerce; and even if they have too much of our pork, as would seem to be the notion at present, we have no desire to dispense with their wines. [Laughter.]

But there are some other interchanges between nations besides those of commerce in the raw material or in the products of industry. If we could make more of a moral interchange with the French; if we could take some of the moral sunlight which s.h.i.+nes upon that great nation; if we could be more cheerful, more gay, more debonair, and if they could take from us some of the superfluous ice which we produce morally as well as naturally, and some of that cold resistance against the inflammation of enthusiasm which sometimes raises a conflagration among their citizens at home, we have no tariff on either side that would interfere in the blending and intercommunication of the moral resources of both nations, that shall make us more and more one people, in laws, liberties and national glory, and in all the pa.s.sions that guide and animate the conduct of nations. [Applause.]

I am happy to announce myself to you, gentlemen, what I am vain enough to suppose you would not suspect, that I am a contemporary of Lafayette.

As a Boston schoolboy, I stood in the ranks at Boston when Lafayette in 1825 pa.s.sed with a splendid cortege along the malls of Boston Common. I had the pleasure, as a descendant of one of his Revolutionary friends, to be presented to him personally, and to hear him say that he well remembered his old friend, my grandfather. [Cheers.] This pleasing courtesy, it may be said, was all French politeness; but I can say to these Frenchmen that whether they believe one another at home or not, we always believe them in this country. [Applause.]

And now your toast desires that this friends.h.i.+p, thus beginning and continued, shall be perpetual. Who is to stop it? No power but ourselves and yourselves, sir (turning to the French Minister), can interrupt it.

What motive have you--what motive have we--what sentiment, but that on either side would be dishonor to the two nations--can ever breathe a breath to spoil its splendor and its purity? [Applause.] And, sir, your munificence and your affection is again to be impressed upon the American people in that n.o.ble present you are designing to make to us, in the great statue of ”Liberty enlightening the World,” an unexampled munificence from the private citizens of one nation to the people of another. We are to furnish the island for its site and the pedestal to place the statue on. This our people will do with an enthusiasm equal to your own. But, after all, the obligation will be wholly ours, for it is to be a lighthouse in our great harbor, a splendid monument to add new beauty to the glorious Bay of New York. [Applause.]

TRIBUTE TO HERBERT SPENCER

[Speech of William M. Evarts at a dinner given to Herbert Spencer, New York City, November 9, 1882, the day before his return to England. Mr.

Evarts presided, and delivered this speech, in introducing Mr. Spencer to the company.]

GENTLEMEN:--We are here to-night, to show the feeling of Americans toward our distinguished guest. As no room and no city can hold all his friends and admirers, it was necessary that a company should be made up by some method out of the ma.s.s, and what so good a method as that of natural selection [laughter] and the inclusion, within these walls, of the ladies? It is a little hard upon the rational instincts and experience of man that we should take up the abstruse subjects of philosophy and of evolution, of all the great topics that make up Mr. Spencer's contribution to the learning and the wisdom of his time, at this end of the dinner.

The most ancient nations, even in their primitive condition, saw the folly of this, and when one wished either to be inspired with the thoughts of others or to be himself a diviner of the thoughts of others, fasting was necessary, and a people from whom I think a great many things might be learned for the good of the people of the present time have a maxim that will commend itself to your common-sense. They say the continually stuffed body cannot see secret things. [Laughter.] Now, from my personal knowledge of the men I see at these tables, they are owners of continually stuffed bodies. [Laughter.] I have addressed them at public dinners, on all topics and for all purposes, and whatever sympathy they may have shown with the divers occasions which brought them together, they come up to this notion of continually stuffed bodies. In primitive times they had a custom which we only under the system of differentiation practise now at this dinner. When men wished to possess themselves of the learning, the wisdom, the philosophy, the courage, the great traits of any person, they immediately proceeded to eat him up as soon as he was dead. [Laughter.] Having only this diversity in that early time, that he should be either roasted or boiled according as he was fat or thin. [Laughter.] Now, out of that narrow compa.s.s, see how by the process of differentiation and of multiplication of effects we have come to a dinner of a dozen courses and wines of as many varieties; and that simple process of appropriating the virtue and the wisdom of the great man that was brought before the feast is now diversified into an a.n.a.lysis of all the men here under the cunning management of many speakers. No doubt, preserving as we do the ident.i.ty of all these inst.i.tutions, it is often considered a great art, or at least a great delight, to roast our friends and put in hot water those against whom we have a grudge. [Laughter.]

Now, Mr. Spencer, we are glad to meet you here. [Applause.] We are glad to see you and we are glad to have you see us. [Laughter.] We are glad to see you, for we recognize in the breadth of your knowledge, such knowledge as is useful to your race, a greater comprehension than any living man has presented to our generation. [Applause.] We are glad to see you, because in our judgment you have brought to the a.n.a.lysis and distribution of this vast knowledge a more penetrating intelligence and a more thorough insight than any living man has brought even to the minor topics of his special knowledge. [Applause.] In theology, in psychology, in natural science, in the knowledge of individual man and his exposition, and in the knowledge of the world, in the proper sense of society, which makes up the world, the world worth knowing, the world worth speaking of, the world worth planning for, the world worth working for, we acknowledge your labors as surpa.s.sing those of any of our kind.

[Applause.] You seem to us to carry away and maintain in the future the same measure of fame among others that we are told was given in the Middle Ages to Albertus Magnus, the most learned man of those times, whose comprehension of theology, of psychology, of natural history, of politics, of history and of learning comprehended more than any man since the cla.s.sic time certainly; and yet it was found of him that his knowledge was rather an acc.u.mulation, and that he had added no new processes and no new wealth to the learning which he had achieved.

Now, I have said that we are glad to have you see us. You have already treated us to a very unique piece of work in this reception, and we are expecting perhaps that the world may be instructed after you are safely on the other side of the Atlantic in a more intimate and thorough manner concerning our merits and our few faults. [Applause and laughter.] This faculty of laying on a dissecting board an entire nation or an entire age and finding out all the arteries and veins and pulsations of their life is an extension beyond any that our own medical schools afford. You give us that knowledge of man which is practical and useful, and whatever the claims or the debates may be about your system of the system of those who agree with you, and however it may be compared with other competing systems that have preceded it, we must all agree that it is practical, that it is benevolent, that it is serious, and that it is reverent; that it aims at the highest results in virtue; that it treats evil, not as eternal, but as evanescent, and that it expects to arrive at what is sought through the aid of the millennium--that condition of affairs in which there is the highest morality and the greatest happiness. [Applause.] And if we can come to that by these processes and these instructions it matters little to the race whether it be called scientific morality and mathematical freedom or by another less pretentious name. [Applause.] You will please fill your gla.s.ses while we propose the health of our guest, Herbert Spencer. [Continued applause.]

THE CLa.s.sICS IN EDUCATION

[Speech of William M. Evarts at the Thanksgiving Jubilee of the Yale Alumni, New York City, December 7, 1883. Chauncey M. Depew presided.

Mr. Evarts responded for the Alumni.]

MR. PRESIDENT AND GENTLEMEN OF THE ALUMNI:--I congratulate you, Mr. President, on having such a n.o.ble, such a generous, such a patient, such an appreciative body to preside over. I congratulate you, gentlemen, on having a President who combines in himself in a marked degree these two great traits of a presiding officer:--confidence in himself [great laughter], and distrust of all who are to come after him.

[Laughter.] I remember forty years ago to have heard a Senator of the United States, making a stump speech in a quiet town in Vermont, amuse his audience with a story of a woodsawyer who had worked for him and who had the habit of accompanying the movement of his saw with talking to himself. He asked him one day why he did so. ”Why,” said he, ”for two reasons. The first is, that it is a great pleasure to hear a sensible man talk, and the second is that it is a great pleasure to talk to a sensible man.” [Laughter.]

Now, sir, I have but one warning to give you. It is said of Mercutio, the wittiest creation of Shakespeare, who is despatched very early in the play, ”My sore wound hath served its turn, although it were not as deep as a well nor as wide as a church door.” It is said that if Shakespeare hadn't killed Mercutio early, Mercutio would have killed him. If you [turning to the President] are to preside year after year or to attempt it upon so high and brilliant and bold a key as you have a.s.sumed here to-night, if you don't kill the Alumni dinners, the Alumni dinners will kill you. [Great laughter.] Yale College, as represented by its graduates, is not self-conceited nor obtrusive. It is true they have always felt the magnificent compliment paid to the College by that greatest of English thinkers and philosophers Lord Bacon, who said in a famous pa.s.sage, as you will recall: ”Eating makes a full man, drinking a ready man, but to be an Alumnus of Yale, a wise man.” Yet we are modest and even reverent toward the claims of other universities. We are satisfied at the humble position which the French bishop took towards that great berry, the strawberry. ”Doubtless,” said he, ”G.o.d Almighty might have made a better berry than the strawberry, but doubtless He has not.” [Laughter.] That is our opinion of Yale College. [Applause.]

Now, to be an Alumnus of Yale College, is the object of all those who enter the college and the object after getting there is to get out.

Sometimes indeed, the four years are spent without that fortunate result. I remember to have heard of the son of a somewhat conspicuous gentleman who had desired to give his children the benefit of an education such as Yale affords, who had spent four years there; but the entire four years were spent as a member of the Freshman cla.s.s.

[Laughter.] What a fortunate condition to be continually towering over more and more of those who are competing with him in scholars.h.i.+p and for distinction! I know of none greater unless some mode might be discovered by which one could be a Senior for four years. There is nothing in human affairs that could equal that happiness! [Laughter.]