Part 13 (1/2)

The succession of Macedonian kings from Alexander the Great to the extinction of the monarchy will be seen from the following table:--

B.C.

Philip III. Arrhidaeus . . . . . . . . 323-316 Ca.s.sander . . . . . . . . 316-296 Philip IV. . . . . . . . . 296-295 Demetrius I. Poliorcetes . . . . . . . . 294-287 Pyrrhus . . . . . . . . 287-286 Lysimachus . . . . . . . . 286-280 Ptolemy Ceraunus and others . . . . . . . . 280-277 Antigonus Gonatas . . . . . . . . 277-239 Demetrius II . . . . . . . . 239-229 Antigonus Doson . . . . . . . . 229-220 Philip V . . . . . . . . 220-178 Perseus . . . . . . . . 178-167

In the following year Antigonus was succeeded by Philip V., the son of Demetrius II., who was then about sixteen or seventeen years of age.

His youth encouraged the AEtolians to make predatory incursions into the Peloponnesus. That people were a species of freebooters, and the terror of their neighbours; yet they were united, like the Achaeans, in a confederacy or league. The Aetolian League was a confederation of tribes instead of cities, like the Achaean. The diet or council of the league, called the Panaetolic.u.m, a.s.sembled every autumn, generally at Thermon, to elect the strategus and other officers; but the details of its affairs were conducted by a committee called APOCLETI, who seem to have formed a sort of permanent council, The AEtolians had availed themselves of the disorganised state of Greece consequent upon the death of Alexander to extend their power, and had gradually made themselves masters of Locris, Phocis, Boeotia, together with portions of Acarnania, Thessaly, and Epirus. Thus both the Amphictyonic Council and the oracle of Delphi were in their power. They had early wrested Naupactus from the Achaeans, and had subsequently acquired several Peloponnesian cities.

Such was the condition of the AEtolians at the time of Philip's accession. Soon after that event we find them, under the leaders.h.i.+p of Dorimachus, engaged in a series of freebooting expeditions in Messenia, and other parts of Peloponnesus. Aratus marched to the a.s.sistance of the Messenians at the head of the Achaean forces, but was totally defeated in a battle near Caphyae. The Achaeans now saw no hope of safety except through the a.s.sistance of Philip. That young monarch was ambitious and enterprising possessing considerable military ability and much political sagacity. He readily listened to the application of the Achaeans, and in 220 entered into an alliance with them. The war which ensued between the AEtolians on the one side, and the Achaeans, a.s.sisted by Philip, on the other, and which lasted about three years, has been called the Social War. Philip gained several victories over the AEtolians, but he concluded a treaty of peace with them in 217, because he was anxious to turn his arms against another and more formidable power.

The great struggle now going on between Rome and Carthage attracted the attention of the whole civilized world. If was evident that Greece, distracted by intestine quarrels, must be soon swallowed up by whichever of those great states might prove successful; and of the two, the ambition of the Romans, who had already gained a footing on the eastern sh.o.r.es of the Adriatic was by far the more formidable to Greece. After the conclusion of the peace with the AEtolians Philip prepared a large fleet, which he employed to watch the movements of the Romans, and in the following year (216) he concluded a treaty with Hannibal, which, among other clauses, provided that the Romans should not be allowed to retain their conquests on the eastern side of the Adriatic. He even meditated an invasion of Italy, and with that view endeavoured to make himself master of Apollonia and Oric.u.m. But though he succeeded in taking the latter city, the Romans surprised his camp whilst he was besieging Apollonia, and compelled him to burn his s.h.i.+ps and retire. Meanwhile Philip had acted in a most arbitrary manner in the affairs of Greece; and when Aratus remonstrated with him respecting his proceedings, he got rid of his former friend and counsellor by means of a slow and secret poison (B.C. 213).

In B.C., 209 the Achaeans, being hard pressed by the AEtolians, were again induced to call in the aid of Philip. The spirit of the Achaeans was at this time revived by Philopoemen, one of the few n.o.ble characters of the period, and who has been styled by Plutarch ”the last of the Greeks.” He was a native of Megalopolis in Arcadia, and in 208 was elected Strategus of the league. In both these posts Philopoemen made great alterations and improvements in the arms and discipline of the Achaean forces, which he a.s.similated to those of the Macedonian phalanx. These reforms, as well as the public spirit with which he had inspired the Achaeans were attended with the most beneficial results.

In 207 Philopoemen gained at Mantinea a signal victory over the Lacedaemonians, who had joined the Roman alliance; 4000 of them were left upon the field, and among them Machanidas who had made himself tyrant of Sparta. This decisive battle, combined with the withdrawal of the Romans, who, being desirous of turning their undivided attention towards Carthage, had made peace with Philip (205), secured for a few years the tranquillity of Greece. It also raised the fame of Philopoemen to its highest point; and in the next Nemean festival, being a second time general of the league, he was hailed by the a.s.sembled Greeks as the liberator of their country.

Upon the conclusion of the second Punic war the Romans renewed their enterprises in Greece, and declared war against Philip (B.C. 200). For some time the war lingered on without any decided success on either side; but in 198 the consul T. Quinctius Flamininus succeeded in gaining over the Achaean league to the Roman alliance; and as the AEtolians had previously deserted Philip, both those powers fought for a short time on the same side. In 197 the struggle was brought to a termination by the battle of Cynoscephalae, near Scotussa, in Thessaly, which decided the fate of the Macedonian monarchy. Philip was obliged to sue for peace, and in the following year (196) a treaty was ratified by which the Macedonians were compelled to renounce their supremacy, to withdraw their garrisons from the Grecian towns, to surrender their fleet, and to pay 1000 talents for the expenses of the war. At the ensuing Isthmian games Flamininus solemnly proclaimed the freedom of the Greeks, and was received by them with overwhelming joy and grat.i.tude.

The AEtolians, dissatisfied with these arrangements, persuaded Antiochus III., king of Syria, to enter into a league against the Romans. He pa.s.sed over into Greece with a wholly inadequate force, and was defeated by the Romans at Thermopylae (B.C. 191). The AEtolians were now compelled to make head against the Romans by themselves.

After some ineffectual attempts at resistance they were reduced to sue for peace, which they at length obtained, but on the most humiliating conditions (B.C. 189). They were required to acknowledge the supremacy of Rome, to renounce all the conquests they had recently made, to pay an indemnity of 500 talents and to engage in future to aid the Romans in their wars. The power of the AEtolian league was thus for ever crushed, though it seems to have existed, in name at least, till a much later period.

The Achaean league still subsisted but was destined before long to experience the same fate as its rival. At first, indeed, it enjoyed the protection of the Romans, and even acquired an extension of members through their influence, but this protectorate involved a state of almost absolute dependence. Philopoemen also had succeeded, in the year 192, in adding Sparta to the league, which now embraced the whole of Peloponnesus. But Sparta having displayed symptoms of insubordination, Philopoemen marched against it in 188, and captured the city; when he put to death eighty of the leading men, razed the walls and fortifications, abolished the inst.i.tutions of Lycurgus, and compelled the citizens to adopt the democratic const.i.tution of the Achaeans.

Meanwhile the Romans regarded with satisfaction the internal dissensions of Greece, which they foresaw would only render her an easier prey, and neglected to answer the appeals of the Spartans for protection. In 183 the Messenians, under the leaders.h.i.+p of Dinocrates, having revolted from the league, Philopoemen, who had now attained the age of 70, led an expedition against them; but having fallen from his horse in a skirmish of cavalry, he was captured, and conveyed with many circ.u.mstances of ignominy to Messene, where, after a sort of mock trial, he was executed. His fate was avenged by Lycortas, the commander of the Achaean cavalry, the father of the historian Polybius.

In B.C. 179 Philip died, and was succeeded by his son Perseus, the last monarch of Macedonia. The latter years of the reign of Philip had been spent in preparations for a renewal of the war, which he foresaw to be inevitable; yet a period of seven years elapsed after the accession of Perseus before the mutual enmity of the two powers broke out into open hostilities. The war was protracted three years without any decisive result; but was brought to a conclusion in 168 by the consul L.

AEmilius Paulus, who defeated Perseus with great loss near Pydna.

Perseus was carried to Rome to adorn the triumph of Paulus (167), and was permitted to spend the remainder of his life in a sort of honourable captivity at Alba. Such was the end of the Macedonian empire, which was now divided into four districts, each under the jurisdiction of an oligarchical council.

The Roman commissioners deputed to arrange the affairs of Macedonia did not confine their attention to that province, but evinced their design of bringing all Greece under the Roman sway. In these views they were a.s.sisted by various despots and traitors in different Grecian cities, and especially by Callicrates, a man of great influence among the Achaeans, and who for many years lent himself as the base tool of the Romans to effect the enslavement of his country. After the fall of Macedonia, Callicrates denounced more than a thousand leading Achaeans who had favoured the cause of Perseus. These, among whom was Polybius the historian, were apprehended and sent to Rome for trial. A still harder fate was experienced by AEtolia, Boeotia, Acarnania, and Epirus.

In the last-named country, especially, no fewer than seventy of the princ.i.p.al towns were abandoned by Paulus to his soldiers for pillage, and 150,000 persons are said to have been sold into slavery.

A quarrel between the Achaeans and Sparta afforded the Romans a pretence for crus.h.i.+ng the small remains of Grecian independence by the destruction of the Achaean league.

The Spartans, feeling themselves incompetent to resist the Achaeans, appealed to the Romans for a.s.sistance; and in 147 two Roman commissioners were sent to Greece to settle the disputes between the two states. These commissioners decided that not only Sparta, but Corinth, and all the other cities, except those of Achaia, should be restored to their independence. This decision occasioned serious riots at Corinth, the most important city of the league. All the Spartans in the town were seized, and even the Roman commissioners narrowly escaped violence. On their return to Rome a fresh emba.s.sy was despatched to demand satisfaction for these outrages. But the violent and impolitic conduct of Critolaus, then Strategus of the league, rendered all attempts at accommodation fruitless, and after the return of the amba.s.sadors the Senate declared war against the league. The cowardice and incompetence of Critolaus as a general were only equalled by his previous insolence. On the approach of the Romans under Metellus from Macedonia he did not even venture to make a stand at Thermopylae; and being overtaken by them near Scarphea in Locris, he was totally defeated, and never again heard of. Diaeus, who succeeded him as Strategus, displayed rather more energy and courage. But a fresh Roman force under Mummius having landed on the isthmus, Diaeus was overthrown in a battle near Corinth; and that city was immediately evacuated not only by the troops of the league, but also by the greater part of the inhabitants. On entering it Mummius put the few males who remained to the sword; sold the women and children as slaves and having carried away all its treasures, consigned it to the flames (B.C. 146). Corinth was filled with masterpieces of ancient art; but Mummius was so insensible to their surpa.s.sing excellence as to stipulate with those who contracted to convey them to Italy, that, if any were lost in the pa.s.sage, they should be replaced by others of equal value! Mummius then employed himself in chastising and regulating the whole of Greece; and ten commissioners were sent from Rome to settle its future condition. The whole country, to the borders of Macedonia and Epirus, was formed into a Roman province, under the name of ACHAIA, derived from that confederacy which had made the last struggle for its political existence.

CHAPTER XXII.

SKETCH OF THE HISTORY OF GREEK LITERATURE FROM THE EARLIEST TIMES TO THE REIGN OF ALEXANDER THE GREAT.

The Greeks possessed two large collections of epic poetry. The one comprised poems relating to the great events and enterprises of the Heroic age, and characterised by a certain poetical unity; the other included works tamer in character and more desultory in their mode of treatment, containing the genealogies of men and G.o.ds, narratives of the exploits of separate heroes, and descriptions of the ordinary pursuits of life. The poems of the former cla.s.s pa.s.sed under the name of Homer; while those of the latter were in the same general way ascribed to Hesiod. The former were the productions of the Ionic and AEolic minstrels in Asia Minor, among whom Homer stood pre-eminent and eclipsed the brightness of the rest: the latter were the compositions of a school of bards in the neighbourhood of Mount Helicon in Boeotia, among whom in like manner Hesiod enjoyed the greatest celebrity. The poems of both schools were composed in the hexameter metre and in a similar dialect; but they differed widely in almost every other feature.

Of the Homeric poems the Iliad and the Odyssey were the most distinguished and have alone come down to us. The subject of the Iliad was the exploits of Achilles and of the other Grecian heroes before Ilium or Troy; that of the Odyssey was the wanderings and adventures of Odysseus or Ulysses after the capture of Troy on his return to his native island. Throughout the flouris.h.i.+ng period of Greek literature these unrivalled works were universally regarded as the productions of a single mind; but there was very little agreement respecting the place of the poet's birth the details of his life, or the time in which he lived. Seven cities laid claim to Homer's birth, and most of them had legends to tell respecting his romantic parentage, his alleged blindness, and his life of an itinerant bard acquainted with poverty and sorrow. It cannot be disputed that he was an Asiatic Greek; but this is the only fact in his life which can be regarded as certain.

Several of the best writers of antiquity supposed him to have been a native of the island of Chios; but most modern scholars believe Smyrna to have been his birthplace. His most probable date is about B.C. 850.

The mode in which these poems were preserved has occasioned great controversy in modern times. Even if they were committed to writing by the poet himself, and were handed down to posterity in this manner, it is certain that they were rarely read. We must endeavour to realise the difference between ancient Greece and our own times. During the most flouris.h.i.+ng period of Athenian literature ma.n.u.scripts were indifferently written, without division into parts, and without marks of punctuation. They were scarce and costly, could be obtained only by the wealthy, and read only by those who had had considerable literary training. Under these circ.u.mstances the Greeks could never become a reading people; and thus the great ma.s.s even of the Athenians became acquainted with the productions of the leading poets of Greece only by hearing them recited at their solemn festivals and on other public occasions. This was more strikingly the case at an earlier period.

The Iliad and the Odyssey were not read by individuals in private, but were sung or recited at festivals or to a.s.sembled companies. The bard originally sung his own lays to the accompaniment of his lyre. He was succeeded by a body of professional reciters, called Rhapsodists, who rehea.r.s.ed the poems of others, and who appear at early times to have had exclusive possession of the Homeric poems. But in the seventh century before the Christian era literary culture began to prevail among the Greeks; and men of education and wealth were naturally desirous of obtaining copies of the great poet of the nation. From this cause copies came to be circulated among the Greeks; but most of them contained only separate portions of the poems, or single rhapsodes, as they were called. Pisistratus, the tyrant or despot of Athens, is said to have been the first person who collected and arranged the poems in their present form, in order that they might be recited at the great Panathenaic festival at Athens.

Three works have come down to us bearing the name of Hesiod--the 'Works and Days,' the 'Theogony,' and a description of the 's.h.i.+eld of Hercules.' Many ancient critics believed the 'Works and Days' to be the only genuine work of Hesiod, and their opinion has been adopted by most modern scholars. We learn from this work that Hesiod was a native of Ascra, a village at the foot of Mount Helicon, to which his father had migrated from the AEolian Cyme in Asia Minor. He further tells us that he gained the prize at Chalcis in a poetical contest; and that he was robbed of a fair share of his heritage by the unrighteous decision of judges who had been bribed by his brother Perses. The latter became afterwards reduced in circ.u.mstances, and applied to his brother for relief; and it is to him that Hesiod addresses his didactic poem of the 'Works and Days,' in which he lays down various moral and social maxims for the regulation of his conduct and his life. It contains an interesting representation of the feelings, habits, and superst.i.tions of the rural population of Greece in the earlier ages. Respecting the date of Hesiod nothing certain can be affirmed. Modern writers usually suppose him to have flourished two or three generations later than Homer.

The commencement of Greek lyric poetry as a cultivated species of composition dates from the middle of the seventh century before the Christian era. No important event either in the public or private life of a Greek could dispense with this accompaniment; and the lyric song was equally needed to solemnize the wors.h.i.+p of the G.o.ds, to cheer the march to battle, or to enliven the festive board. The lyric poetry, with the exception of that of Pindar, has almost entirely perished, and all that we possess of it; consists of a few songs and isolated fragments.