Part 11 (1/2)
*** A hall of costumes in one of the galleries of the Louvre would, in every point of view, be an interesting establishment. It would furnish an admirable treat to the curiosity of a great number of persons, excellent models to the artist, and useful subjects of meditation to the physician, the philosopher and the legislator.
Picture to yourself a collection of the various faces and figures of every country and nation, exhibiting accurately, color, features and form; what a field for investigation and enquiry as to the influence of climate, customs, food, etc.
It might truly be called the science of man! Buffon has attempted a chapter of this nature, but it only serves to exhibit more strikingly our actual ignorance. Such a collection is said to have been begun at St. Petersburg, but it is also said at the same time to be as imperfect as the vocabulary of the three hundred languages. The enterprise would be worthy of the French nation.
At the sight of so many rational beings, considering on the one hand the immensity of thoughts and sensations a.s.sembled in this place, and on the other hand, reflecting on the opposition of so many opinions, and the shock of so many pa.s.sions of men so capricious, I struggled between astonishment, admiration, and secret dread--when the legislator commanded silence, and attracted all my attention.
Inhabitants of earth! a free and powerful nation addresses you with words of justice and peace, and she offers you the sure pledges of her intentions in her own conviction and experience. Long afflicted with the same evils as yourselves, we sought for their source, and found them all derived from violence and injustice, erected into law by the inexperience of past ages, and maintained by the prejudices of the present. Then abolis.h.i.+ng our artificial and arbitrary inst.i.tutions, and recurring to the origin of all right and reason, we have found that there existed in the very order of nature and in the physical const.i.tution of man, eternal and immutable laws, which only waited his observance to render him happy.
O men! cast your eyes on the heavens that give you light, and on the earth that gives you bread! Since they offer the same bounties to you all--since from the power that gives them motion you have all received the same life, the same organs, have you not likewise all received the same right to enjoy its benefits? Has it not hereby declared you all equal and free? What mortal shall dare refuse to his fellow that which nature gives him?
O nations! let us banish all tyranny and all discord; let us form but one society, one great family; and, since human nature has but one const.i.tution, let there exist in future but one law, that of nature--but one code, that of reason--but one throne, that of justice--but one altar, that of union.
He ceased; and an immense acclamation resounded to the skies. Ten thousand benedictions announced the transports of the mult.i.tude; and they made the earth re-echo JUSTICE, EQUALITY and UNION.
But different emotions soon succeeded; soon the doctors and the chiefs of nations exciting a spirit of dispute, there was heard a sullen murmur, which growing louder, and spreading from group to group, became a vast disorder; and each nation setting up exclusive pretensions, claimed a preference for its own code and opinion.
You are in error, said the parties, pointing one to the other. We alone are in possession of reason and truth. We alone have the true law, the real rule of right and justice, the only means of happiness and perfection. All other men are either blind or rebellious.
And great agitation prevailed.
Then the legislator, after enforcing silence, loudly exclaimed:
What, O people! is this pa.s.sionate emotion? Whither will this quarrel conduct you? What can you expect from this dissension? The earth has been for ages a field of disputation, and you have shed torrents of blood in your controversies. What have you gained by so many battles and tears? When the strong has subjected the weak to his opinion, has he thereby aided the cause of truth?
O nations! take counsel of your own wisdom. When among yourselves disputes arise between families and individuals, how do you reconcile them? Do you not give them arbitrators?
Yes, cried the whole mult.i.tude.
Do so then to the authors of your present dissensions. Order those who call themselves your instructors, and who force their creeds upon you, to discuss before you their reasons. Since they appeal to your interests, inform yourselves how they support them.
And you, chiefs and governors of the people! before dragging the ma.s.ses into the quarrels resulting from your diverse opinions, let the reasons for and against your views be given. Let us establish one solemn controversy, one public scrutiny of truth--not before the tribunal of a corruptible individual, or of a prejudiced party, but in the grand forum of mankind--guarded by all their information and all their interests.
Let the natural sense of the whole human race be our arbiter and judge.
CHAPTER XX.
THE SEARCH OF TRUTH.
The people expressed their applause, and the legislator continued: To proceed with order, and avoid all confusion, let a s.p.a.cious semicircle be left vacant in front of the altar of peace and union; let each system of religion, and each particular sect, erect its proper distinctive standard on the line of this semicircle; let its chiefs and doctors place themselves around the standard, and their followers form a column behind them.
The semicircle being traced, and the order published, there instantly rose an innumerable mult.i.tude of standards, of all colors and of every form, like what we see in a great commercial port, when, on a day of rejoicing, a thousand different flags and streamers are floating from a forest of masts.
At the sight of this prodigious diversity, I turned towards the Genius and said:
I thought that the earth was divided only into eight or ten systems of faith, and I then despaired of a reconciliation; I now behold thousands of different sects, and how can I hope for concord?
But these, replied the Genius, are not all; and yet they will be intolerant!