Part 12 (2/2)

[Sidenote: Thirteene prisons in euery great cittie.]

[Sidenote: Victualing houses in the prisons and shops.]

Euen as the iudges and ministers are seuere and cruell in punis.h.i.+ng, euen so are they in putting them in prisons, the which are as terrible and as cruell, with the which they doo keepe in peace and iustice this mightie kingdome: and as there is much people, so haue they manie prisons and verie great. There are in euery princ.i.p.al citie throughout al these prouinces thirteene prisons, inclosed and compa.s.sed about with high wals, and of so great largenesse within, that besides the lodgings of the keeper and his officers, and for a garison of souldiours that are there continually, there are fish ponds, gardeines, and courts, whereas the prisoners do walke and recreate themselues all the day, such as are in for small matters. Likewise there are victualling houses and shops, whereas is solde all manner of such things as the prisoners doo make for to sustaine themselues: which if they did not vse, their whole substance were not sufficient for their maintenance, the time is so long that they be there, although it be for a small matter: the occasion is for that the iudges take deliberation in their sentences: and againe, their cities are great and ful of other matters. Likewise they are slowe in the execution of any sentence. So that many times it doth fall out, that men being condemned to die, doo remaine so long in prison after their condemnation, that they die with pure age, or some other sicknesse or infirmitie, or by the crueltie of the straight and asper prison. Of these thirteene prisons aforesaide, alwayes foure of them are occupied with prisoners condemned vnto death, and in euerie one of them there is a captaine ouer one hundred souldiers which are reparted, and dooth keepe watch and warde day and night: euery one of these condemned prisoners hath a bord tied about his necke that hangeth downe vnto his knees, a third of a yarde brode; it is made white with a certain whiting, and written vpon it the occasion wherefore he was condemned to die. The keeper of the prison hath a booke, wherein is written all the names of them that are condemned, and the occasion wherfore: for to be accountable of them at all times when they shalbe demaunded of him by the iudges or vizroies. They are shakled and manakled, and put in wards that do answere into the court, whereas the officers of the prison do make them to lie with their face downewarde vpon a floore made of bords for the same purpose, and do drawe ouer them iron chaines, drawne through great iron rings that are placed betwixt prisoner and prisoner, wherewith they are so strait crushed that they cannot mooue nor turne them from one side to another: also they doo lay on them a certaine couering of timber, wherein remaineth no more s.p.a.ce of hollownesse then their bodies doth make: thus are they vsed that are condemned to death.

This prison is so painefull and grievous, that many doo dispaire and kill themselues because they cannot suffer it. In the day time they do take them forth and take off their manacles, that they may worke for to sustaine themselues; all such as haue nothing to maintaine themselues, nor any other that will help them, them the king doth giue a pittance of rice to sustaine them. Likewise they do worke what they may to better the same.

There is neuer no execution done vpon such as are condemned to die, but at the comming of the visiters or iudges of residence, whom they do call Chenes and Leuchis,[116] the which doe make their visitation in secret (as you doo vnderstande in the chapter where I spake of them). These doo visite the prisoners and demaund a note of the names of all them that are condemned, and the cause wherefore: and although that some of their sentences are confirmed by the king and his counsell, yet they will see them againe in the presence of these iudges that did condemne them, or such as did gouerne in their absence, for to be informed of them the faults of euerie one: whereby he may see and vnderstand whether his sentence of condemnation bee done with iustice or not. This diligence being done, they doo choose out among them fiftie condemned men, such whose faults are most odious, and commande the iayler to put all things in order for to doo execution on them: the which being done, they do examine them a new, and looke vpon the causes and faults, to see if by any meanes they can saue them. And if they do finde in any of them any iot of discharge, they do apart them from the rest, and straightwayes command three pieces of ordinance to be shot off, which is to giue warning to bring forth them that shalbe executed. Then againe, when they doo bring them forth, they doo a new enter into counsell, to see if they can saue any of them: and when not, they command other three peeces of ordinance to be shot off, to cause them to be brought out into the fielde, and yet before they do breake vp their counsell, they doo turne and see once againe all their faults, to see if that by any meanes possible there might bee some remedie to saue them. If they do finde any, or any suspect of indicion, they do returne out of the fielde that person, and sende him againe to the prison. Some doo returne with an euill will, for that they had rather die at once, then for to suffer the straightnes and crueltie of the prison. In the meane time while they are perusing their causes, and concluding the same, they do cause these condemned prisoners to sit vpon heaps of ashes, and do giue them to eate. So when all yt these diligences are concluded, and they can find no remedy to saue any of them according vnto iustice, they doo commande three peeces of artilery more bee shot off, then do they execute iustice according vnto their sentence giuen them.

[Sidenote: Adulterie is death.]

The deathes that they do execute is hanging, setting vppon stakes, quartering, and burning: but there is none that is burned, but such as are traitors to the king. When the last three of artilerie is shot off, then the belles do ring, and a great rumor is in the cittie, for that this execution is done but seldome. The day of execution all their shops are shut in, and there is none that doth worke vntill sun be set, which is after that the executed men are buried, the which is done with the companie of much people. The next day after this is done, the visitors do make the second visitation, which is of the theeues (a thing verie much abhorred amongst them): and such as they doo finde culpable, hee is whipped throughout the common streetes with great shame, with a borde hanging about his necke (as aforesaide), whereon is written his fault: and therewith they are carried throughout the streetes three or foure dayes. They do beate them on the calues of their legges, with a broade and thicke cane of foure fingers broad, and as thicke as a mans finger, the which they do lay in water before, the more for to torment them: they are bound with their hands behind them, and their faces downewards to the earth: two hangmen do execute this whipping of them, the one at one legge and the other at the other, and it is done with so great crueltie, that after they haue giuen sixe blowes, they cannot stande vppon their feete, and many times it chanceth that with fiftie blowes they die. The most part of these theeues do die in the punishments, and many times there is whipped togither of theeues two hundred. So that with these and others that are punished in the prisons (is of a verie truth) that there do die euerie yeare in one of these princ.i.p.all cities of the prouince more than sixe thousande persons. At these punishments the iudges are alwaies in presence, and for that they should not be mooued to compa.s.sion, in the meanetime that execution is done, they do occupie themselues in banquettings or other pastimes. Adulteries are death, and such as do consent to be coockoldes (which is neuer founde but amongst them of the basest sort), are punished with exemplar punishments ordained for the same.

CHAP. XIII.

_Of the characters and letters that the Chinos do vse, and of the colleges and scholes that are in this kingdome, and of other curious things._

[Sidenote: Sixe thousand characters in writing.]

It is not from our purpose (now after that we haue told you of the gouernement of this mightie kingdome) to giue you to vnderstand how that there be great and famous philosophers, as well naturall as morall, and other things of great pollicie and curiosity: to tel you now of their characters, and the manner they haue in writing, and then of the colledges and schooles. Now vnto the first. You shall finde verie fewe in this kingdome but can both write and reade, yet haue they not the alphabet of letters as we haue, but all that they doe write is by figures, and they are long in learning of it, and with great difficultie, for that almost every word hath his character. They do signifie the heauen, which they do call Guant, by one character alone, which is this [Chinese character]:[117] the king, whom they doo call Bontay,[118] by this [Chinese character], and by consequent the earth, the sea, and the rest of the elements. They do vse more than sixe thousand characters different the one from the other, and they doo write them verie swiftly (as it hath beene seene many times at the Philippinas, by manie Chinos that are there, and come thither daily); it is a kinde of language that is better vnderstood in writing then in speaking (as the Hebrue toonge), by reason of the certaine distinction of points that is in euery character differing one from the other, which in speaking cannot be distinguished so easilie. Their order of writing is cleane contrarie vnto ours, for that they doo beginne their lines from aboue downewards, but in verie good order: likewise they begin their lines at the right hande and write towards the left, contrarie vnto vs. They keepe the verie same order in their printing, as you shall vnderstande, and as may be seene this day at Rome in the librarie of the sacred pallace. And likewise in that which King Philip hath caused to be erected in the monasterie of Saint Laurence the royall, and also in other places; in this order as I haue saide, and of their characters to the which I referre me, it is an admirable thing to consider how that in that kingdome they doo speake manie languages, the one differing from the other: yet generallie in writing they doo vnderstand one the other, and in speaking not. The occasion is, for yt one figure or character vnto them all doth signifie one thing, although in the p.r.o.nouncing there is difference in the vowels. The character that doth signifie a citie is this [Chinese character],[119] and in their language some doo call it Leombi, and others Fu, yet both the one and the other doo vnderstande it to bee citie; the like is in all other names. And in this order doo communicate with them the j.a.pones, Lechios, those of Samatra, and those of the kingdome of Quachinchina and other borderers vnto them: whereas in their speech or language, there is no more vnderstanding then is betwixt Greekes and Tuskanes.

The king hath in euerie citie colleges or schooles at his owne cost, in the which they doo learne to write, read, and count, as well as to studie naturall or morall philosophie, astrologie, lawes of the countrie, or any other curious science. They that doo teach in these schooles be such persons as excell in euerie facultie, such as may be found none better, but speciallie in writing and reading: for that there is none, although he be neuer so poore, but dooth learne to write and read, because amongst them he is accounted infamous that cannot doo both. Unto higher studies come a great number of students, and doo trauaile all they may possiblie to profite, for that it is the best course and surest way to obtaine the name of a Loytia, or gentleman, or other dignitie: as more plainelie shall bee showed you in the chapter following, where the order howe they doo giue them the t.i.tle Loytia shall bee spoken off, and is amongst vs after the fas.h.i.+on of proceeding or commencing doctor.

[Sidenote: Paper made of the filme of canes.]

[Sidenote: Pens made of canes.]

Unto the colleges, as well maiors as minors, the king dooth sende euerie yeere uisiters, for to see and vnderstande howe the studentes doo profite, and what the masters bee, with other matters touching their good governement. In their visitation they doo honour in wordes those whome they finde of abilitie, animating them to perseuer in the same: and doo put in prison and punish such as they knowe to haue abilitie, and doo not profite themselues thereof; and such as haue none, nor will not learne, they put out of the colleges, that others may occupie their places that better will imploy themselues. They haue great abundance of paper, the which is made of the filme of canes, and with great facilitie: it is verie good cheape: their printed bookes are made thereof: the most part of it can be written but on the one side, for that it is so thinne: they doo not write with pennes as wee doo, made of quilles, but with pennes made of canes, and at the end like a fine brush, like vnto a painters pensill: and although this bee their order, yet haue they amongst them excellent scriueners, that grow thereby to bee verie rich. When they write letters vnto anie princ.i.p.all person, they gilde the margent of the paper, and limbe it, and they put the letter written into a purse made of the same paper all guilt and painted, the which they shut and seale, so that the letter is onely contained therein.

This they doo vse verie much, that although one go to visite another in person, yet they doo carrie a letter written in their sleeues, and possible there shall not bee written in the same tenne letters, and that signifieth that they doo come to kisse their handes; these things are to bee solde at the bookebinders of all sortes, as well for princ.i.p.all persons and men of authoritie, as for others of meaner estate for to desire, reprehend, or discommende: and to conclude, for all thinges that they will desire or haue neede of, yea if it bee to defie anie bodie, so that the buyer hath no more to doo but to close it vp and seale it to sende it whither his pleasure is. These and manie other curiosities they do vse, as you haue heard and shall heare in the discourse of this small hystorie, or at the least somewhat touched, for that the breuitie that I doo pretend and will vse, will not permit that I shoulde enter so farre for to declare at large, but to be briefe in that I shall declare.

CHAP. XIV.

_Of the examination of such whome they preferre to the degree of Loytia, which is with vs the degree of a doctor: and howe they doo commence them, and howe they doo beare him companie._

These uisitours of whome wee haue spoken, the king and his counsaill doo sende them to visite his prouinces; and amongest the greatest things that are giuen them in charge, is the visitation of the colledges and schooles which the king hath in all the princ.i.p.all citties, as is saide; the which visitour hath a particular authoritie for to commence or graduate such students as haue finished their course, and are of abilitie and sufficiencie to perfourme the same. They doo make them gentlemen, if they bee capable of anie charge of iustice or gouernment.

And for that the vse of their ceremonies is a thing woorthie to bee knowne, I will here declare the same order which Frier Martin de Herrada, and his companions, did see in the citie of Aucheo,[120] at the time of their commencement.

At such time as the visitor hath concluded the visitation of his prouince, and hath punished the malifactors, and rewarded the good: in the metropolitane cities, hee doth straight wayes cause proclamation to bee made that all students and scholers that doo finde themselues sufficient, and haue a corage to be examined to take the degree of Loytia, the which, although amongst them is vnderstoode to bee made a gentleman, yet amongst vs is a doctour.

The day appointed being come, they are all presented before the visitour, who taketh all their names in a scrowle, and appointeth another day for their examination. This day, for honour of the feast, the visitor dooth inuite all the learned Loytias that are in the citie, who ioyntly with him do make the examination with great rigour, alwayes putting forwardes and preferring those that are skilfull in the lawes of the countrey, by which they do gouerne all other faculties whatsoeuer, and that they be therewithall good, and vertuous. And all those that they doo finde with these properties, they do write their names in an other scrowle, and doo appoint the day of commencement, the which is done with great ceremonies and much people, in whose presence the visitor, in the name of the king, doth giue vnto them the ensignes of degree and dignitie to be a Loytia; that is, a waste or girdle bossed with gold or siluer, and a hat with certaine thinges on it, as shall be shewed you in the chapter following; which is a signe and token that doth make the difference from the vulgar people, without the which none can shewe himselfe in publike.

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