Part 71 (2/2)
”Admirably put, Roland,” said my father. ”But a propos of what do you puzzle us with these queries on courage?”
CAPTAIN ROLAND (with a slight blush).--”I was led to the inquiry (though perhaps it may be frivolous to take so much thought of what, no doubt, costs Pisistratus so little) by the last chapters in my nephew's story.
I see this poor boy Leonard, alone with his fallen hopes (though very irrational they were) and his sense of shame. And I read his heart, I dare say, better than Pisistratus does, for I could feel like that boy if I had been in the same position; and conjecturing what he and thousands like him must go through, I asked myself, 'What can save him and them?' I answered, as a soldier would answer, 'Courage.' Very well.
But pray; Austin, what is courage?”
MR. CAXTON (prudently backing out of a reply).--”Papae!' Brother, since you have just complimented the ladies on that quality, you had better address your question to them.”
Blanche here leaned both hands on my father's chair, and said, looking down at first bashfully, but afterwards warming with the subject, ”Do you not think, sir, that little Helen has already suggested, if not what is courage, what at least is the real essence of all courage that endures and conquers, that enn.o.bles and hallows and redeems? Is it not PATIENCE, Father? And that is why we women have a courage of our own.
Patience does not affect to be superior to fear, but at least it never admits despair.”
PISISTRATUS.--”Kiss me, my Blanche, for you have come near to the truth which perplexed the soldier and puzzled the sage.”
MR. CAXTON (tartly).--”If you mean me by the sage, I was not puzzled at all. Heaven knows you do right to inculcate patience,--it is a virtue very much required--in your readers. Nevertheless,” added my father, softening with the enjoyment of his joke,--”nevertheless Blanche and Helen are quite right. Patience is the courage of the conqueror; it is the virtue, par excellence, of Man against Destiny,--of the One against the World, and of the Soul against Matter. Therefore this is the courage of the Gospel; and its importance in a social view--its importance to races and inst.i.tutions--cannot be too earnestly inculcated. What is it that distinguishes the Anglo-Saxon from all other branches of the human family,--peoples deserts with his children and consigns to them the heritage of rising worlds? What but his faculty to brave, to suffer, to endure,--the patience that resists firmly and innovates slowly? Compare him with the Frenchman. The Frenchman has plenty of valour,--that there is no denying; but as for fort.i.tude, he has not enough to cover the point of a pin. He is ready to rush out of the world if he is bitten by a flea.”
CAPTAIN ROLAND.--”There was a case in the papers the other day, Austin, of a Frenchman who actually did destroy himself because he was so teased by the little creatures you speak of. He left a paper on his table, saying that 'life was not worth having at the price of such torments.'”
MR. CAXTON (solemnly).--”Sir, their whole political history, since the great meeting of the Tiers Etat, has been the history of men who would rather go to the devil than be bitten by a flea. It is the record of human impatience that seeks to force time, and expects to grow forests from the sp.a.w.n of a mushroom. Wherefore, running through all extremes of const.i.tutional experiment, when they are nearest to democracy they are next door to a despot; and all they have really done is to destroy whatever const.i.tutes the foundation of every tolerable government.
A const.i.tutional monarchy cannot exist without aristocracy, nor a healthful republic endure with corruption of manners. The cry of equality is incompatible with civilization, which, of necessity, contrasts poverty with wealth; and, in short, whether it be an emperor or a mob I that is to rule, Force is the sole hope of order, and the government is but an army.”
[Published more than a year before the date of the French empire under Louis Napoleon.]
”Impress, O Pisistratus! impress the value of patience as regards man and men. You touch there on the kernel of the social system,--the secret that fortifies the individual and disciplines the million. I care not, for my part, if you are tedious so long as you are earnest. Be minute and detailed. Let the real Human Life, in its war with Circ.u.mstance, stand out. Never mind if one can read you but slowly,--better chance of being less quickly forgotten. Patience, patience! By the soul of Epictetus, your readers shall set you an example.”
CHAPTER II.
Leonard had written twice to Mrs. Fairfield, twice to Riccabocca, and once to Mr. Dale; and the poor proud boy could not bear to betray his humiliation. He wrote as with cheerful spirits,--as if perfectly satisfied with his prospects. He said that he was well employed, in the midst of books, and that he had found kind friends. Then he turned from himself to write about those whom he addressed, and the affairs and interests of the quiet world wherein they lived. He did not give his own address, nor that of Mr. p.r.i.c.kett. He dated his letters from a small coffee-house near the bookseller's, to which he occasionally went for his simple meals. He had a motive in this. He did not desire to be found out. Mr. Dale replied for himself and for Mrs. Fairfield, to the epistles addressed to these two. Riccabocca wrote also.
Nothing could be more kind than the replies of both. They came to Leonard in a very dark period in his life, and they strengthened him in the noiseless battle with despair.
If there be a good in the world that we do without knowing it, without conjecturing the effect it may have upon a human soul; it is when we show kindness to the young in the first barren footpath up the mountain of life.
Leonard's face resumed its serenity in his intercourse with his employer; but he did not recover his boyish ingenuous frankness. The under-currents flowed again pure from the turbid soil and the splintered fragments uptorn from the deep; but they were still too strong and too rapid to allow transparency to the surface. And now he stood in the sublime world of books, still and earnest as a seer who invokes the dead; and thus, face to face with knowledge, hourly he discovered how little he knew. Mr. p.r.i.c.kett lent him such works as he selected and asked to take home with him. He spent whole nights in reading, and no longer desultorily. He read no more poetry, no more Lives of Poets. He read what poets must read if they desire to be great--Sapere principium et fons,--strict reasonings on the human mind; the relations between motive and conduct, thought and action; the grave and solemn truths of the past world; antiquities, history, philosophy. He was taken out of himself; he was carried along the ocean of the universe. In that ocean, O seeker, study the law of the tides; and seeing Chance nowhere, Thought presiding over all, Fate, that dread phantom, shall vanish from creation, and Providence alone be visible in heaven and on earth!
CHAPTER III.
There was to be a considerable book-sale at a country house one day's journey from London. Mr. p.r.i.c.kett meant to have attended it on his own behalf, and that of several gentlemen who had given him commissions for purchase; but on the morning fixed for his departure, he was seized with a severe return of his old foe the rheumatism. He requested Leonard to attend instead of himself. Leonard went, and was absent for the three days during which the sale lasted. He returned late in the evening, and went at once to Mr. p.r.i.c.kett's house. The shop was closed; he knocked at the private entrance; a strange person opened the door to him, and in reply to his question if Mr. p.r.i.c.kett was at home, said, with a long and funereal face, ”Young man, Mr. p.r.i.c.kett senior is gone to his long home, but Mr. Richard p.r.i.c.kett will see you.”
At this moment a very grave-looking man, with lank hair, looked forth from the side-door communicating between the shop and the pa.s.sage, and then stepped forward. ”Come in, sir; you are my late uncle's a.s.sistant, Mr. Fairfield, I suppose?”
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