Part 4 (2/2)
A full reply to such queries would presume an abridged universal history of the expiring century such as a magazine article, or series of articles, could not contemplate for a moment. The scope proposed to himself by the present writer, itself almost unmanageable within the necessary limits, looks not to the internal conditions of states, to those economical and social tendencies which occupy so large a part of contemporary attention, seeming to many the sole subjects that deserve attention, and that from the most purely material and fleshly point of view. Important as these things are, it may be affirmed at least that they are not everything; and that, great as has been the material progress of the century, the changes in international relations and relative importance, not merely in states of the European family, but among the peoples of the world at large, have been no less striking.
It is from this direction that the writer wishes to approach his subject, which, if applied to any particular country, might be said to be that of its external relations; but which, in the broader view that it will be sought to attain, regards rather the general future of the world as indicated by movements already begun and in progress, as well as by tendencies now dimly discernible, which, if not counteracted, are pregnant of further momentous s.h.i.+fting of the political balances, profoundly affecting the welfare of mankind.
It appears a convenient, though doubtless very rough, way of prefacing this subject to say that the huge colonizing movements of the eighteenth century were brought to a pause by the American Revolution, which deprived Great Britain of her richest colonies, succeeded, as that almost immediately was, by the French Revolution and the devastating wars of the republic and of Napoleon, which forced the attention of Europe to withdraw from external allurements and to concentrate upon its own internal affairs. The purchase of Louisiana by the United States at the opening of the current century emphasized this conclusion; for it practically eliminated the continent of North America from the catalogue of wild territories available for foreign settlement. Within a decade this was succeeded by the revolt of the Spanish colonies, followed later by the p.r.o.nouncements of President Monroe and of Mr. Canning, which a.s.sured their independence by preventing European interference. The firmness with which the position of the former statesman has been maintained ever since by the great body of the people of the United States, and the developments his doctrine afterwards received, have removed the Spanish-American countries equally from all probable chance of further European colonization, in the political sense of the word.
Thus the century opened. Men's energies still sought scope beyond the sea, doubtless; not, however, in the main, for the founding of new colonies, but for utilizing ground already in political occupation.
Even this, however, was subsidiary. The great work of the nineteenth century, from nearly its beginning to nearly its close, has been in the recognition and study of the forces of nature, and the application of them to the purposes of mechanical and economical advance. The means thus placed in men's hands, so startling when first invented, so familiar for the most part to us now, were devoted necessarily, first, to the development of the resources of each country. Everywhere there was a fresh field; for hitherto it had been nowhere possible to man fully to utilize the gifts of nature. Energies everywhere turned inward, for there, in every region, was more than enough to do.
Naturally, therefore, such a period has been in the main one of peace.
There have been great wars, certainly; but, nevertheless, external peace has been the general characteristic of that period of development, during which men have been occupied in revolutionizing the face of their own countries by means of the new powers at their disposal.
All such phases pa.s.s, however, as does every human thing. Increase of production--the idol of the economist--sought fresh markets, as might have been predicted. The increase of home consumption, through increased ease of living, increased wealth, increased population, did not keep up with the increase of forth-putting and the facility of distribution afforded by steam. In the middle of the century China and j.a.pan were forced out of the seclusion of ages, and were compelled, for commercial purposes at least, to enter into relations with the European communities, to buy and to sell with them. Serious attempts, on any extensive scale, to acquire new political possessions abroad largely ceased. Commerce only sought new footholds, sure that, given the inch, she in the end would have the ell. Moreover, the growth of the United States in population and resources, and the development of the British Australian colonies, contributed to meet the demand, of which the opening of China and j.a.pan was only a single indication.
That opening, therefore, was rather an incident of the general industrial development which followed upon the improvement of mechanical processes and the multiplication of communications.
Thus the century pa.s.sed its meridian, and began to decline towards its close. There were wars and there were rumors of wars in the countries of European civilization. Dynasties rose and fell, and nations s.h.i.+fted their places in the scale of political importance, as old-time boys in school went up and down; but, withal, the main characteristic abode, and has become more and more the dominant prepossession of the statesmen who reached their prime at or soon after the times when the century itself culminated. The maintenance of a _status quo_, for purely utilitarian reasons of an economical character, has gradually become an ideal--the _quieta non movere_ of Sir Robert Walpole. The ideal is respectable, certainly; in view of the concert of the powers, in the interest of their own repose, to coerce Greece and the Cretans, we may perhaps refrain from calling it n.o.ble. The question remains, how long can it continue respectable in the sense of being practicable of realization,--a rational possibility, not an idle dream? Many are now found to say--and among them some of the most bitter of the advocates of universal peace, who are among the bitterest of modern disputants--that when the Czar Nicholas proposed to move the quiet things, half a century ago, and to reconstruct the political map of southeastern Europe in the interest of well-founded quiet, it was he that showed the idealism of rational statesmans.h.i.+p,--the only truly practical statesmans.h.i.+p,--while the defenders of the _status quo_ evinced the crude instincts of the mere time-serving politician. That the latter did not insure quiet, even the quiet of desolation, in those unhappy regions, we have yearly evidence. How far is it now a practicable object, among the nations of the European family, to continue indefinitely the present realization of peace and plenty,--in themselves good things, but which are advocated largely on the ground that man lives by bread alone,--in view of the changed conditions of the world which the departing nineteenth century leaves with us as its bequest? Is the outlook such that our present civilization, with its benefits, is most likely to be insured by universal disarmament, the clamor for which rises ominously--the word is used advisedly--among our latter-day cries? None shares more heartily than the writer the aspiration for the day when nations shall beat their swords into ploughshares and their spears into pruning-hooks; but is European civilization, including America, so situated that it can afford to relax into an artificial peace, resting not upon the working of national consciences, as questions arise, but upon a Permanent Tribunal,--an external, if self-imposed authority,--the realization in modern policy of the ideal of the mediaeval Papacy?
The outlook--the signs of the times, what are they? It is not given to human vision, peering into the future, to see more than as through a gla.s.s, darkly; men as trees walking, one cannot say certainly whither.
Yet signs may be noted even if they cannot be fully or precisely interpreted; and among them I should certainly say is to be observed the general outward impulse of all the civilized nations of the first order of greatness--except our own. Bound and swathed in the traditions of our own eighteenth century, when we were as truly external to the European world as we are now a part of it, we, under the specious plea of peace and plenty--fulness of bread--hug an ideal of isolation, and refuse to recognize the solidarity of interest with which the world of European civilization must not only look forward to, but go out to meet, the future that, whether near or remote, seems to await it. I say _we_ do so; I should more surely express my thought by saying that the outward impulse already is in the majority of the nation, as shown when particular occasions arouse their attention, but that it is as yet r.e.t.a.r.ded, and may be r.e.t.a.r.ded perilously long, by those whose views of national policy are governed by maxims framed in the infancy of the Republic.
This outward impulse of the European nations, resumed on a large scale after nearly a century of intermission, is not a mere sudden appearance, sporadic, and unrelated to the past. The signs of its coming, though unnoted, were visible soon after the century reached its half-way stage, as was also its great correlative, equally unappreciated then, though obvious enough now, the stirring of the nations of Oriental civilization. It is a curious reminiscence of my own that when in Yokohama, j.a.pan, in 1868, I was asked to translate a Spanish letter from Honolulu, relative to a s.h.i.+p-load of j.a.panese coolies to be imported into Hawaii. I knew the person engaged to go as physician to the s.h.i.+p, and, unless my memory greatly deceives me, he sailed in this employment while I was still in the port. Similarly, when my service on the station was ended, I went from Yokohama to Hong-kong, prior to returning home by way of Suez. Among my fellow-pa.s.sengers was an ex-Confederate naval officer, whose business was to negotiate for an immigration of Chinese into, I think, the Southern States--in momentary despair, perhaps, of black labor--but certainly into the United States. We all know what has come in our own country of undertakings which then had attracted little attention.
It is odd to watch the unconscious, resistless movements of nations, and at the same time read the crus.h.i.+ng characterization by our teachers of the press of those who, by personal characteristics or by accident, happen to be thrust into the position of leaders, when at the most they only guide to the least harm forces which can no more be resisted permanently than can gravitation. Such would have been the role of Nicholas, guiding to a timely end the irresistible course of events in the Balkans, which his opponents sought to withstand, but succeeded only in prolonging and aggravating. He is honored now by those who see folly in the imperial aspirations of Mr. Joseph Chamberlain, and piracy in Mr. Cecil Rhodes; yet, after all, in his day, what right had he, by the code of strict constructionists of national legal rights, to put Turkey to death because she was sick?
Was not Turkey in occupation? Had she not, by strict law, a right to her possessions, and to live; yea, and to administer what she considered justice to those who were legally her subjects? But men are too apt to forget that law is the servant of equity, and that while the world is in its present stage of development equity which cannot be had by law must be had by force, upon which ultimately law rests, not for its sanction, but for its efficacy.
We have been familiar latterly with the term ”buffer states;” the pleasant function discharged by Siam between Great Britain and France.
Though not strictly a.n.a.logous, the term conveys an idea of the relations that have hitherto obtained between Eastern and Western civilizations. They have existed apart, each a world of itself; but they are approaching not only in geographical propinquity, a recognized source of danger, but, what is more important, in common ideas of material advantage, without a corresponding sympathy in spiritual ideas. It is not merely that the two are in different stages of development from a common source, as are Russia and Great Britain.
They are running as yet on wholly different lines, springing from conceptions radically different. To bring them into correspondence in that, the most important realm of ideas, there is needed on the one side--or on the other--not growth, but conversion. However far it has wandered, and however short of its pattern it has come, the civilization of modern Europe grew up under the shadow of the Cross, and what is best in it still breathes the spirit of the Crucified. It is to be feared that Eastern thinkers consider it rather an advantage than a detriment that they are appropriating the material progress of Europe unfettered by Christian traditions,--as agnostic countries.
But, for the present at least, agnosticism with Christian ages behind it is a very different thing from agnosticism which has never known Christianity.
What will be in the future the dominant spiritual ideas of those nations which hitherto have been known as Christian, is scarcely a question of the twentieth century. Whatever variations of faith, in direction or in degree, the close of that century may show, it is not probable that so short a period will reveal the full change of standards and of practice which necessarily must follow ultimately upon a radical change of belief. That the impress of Christianity will remain throughout the coming century is reasonably as certain as that it took centuries of nominal faith to lift Christian standards and practice even to the point they now have reached. Decline, as well as rise, must be gradual; and gradual likewise, granting the utmost possible spread of Christian beliefs among them, will be the approximation of the Eastern nations, as nations, to the principles which powerfully modify, though they cannot control wholly even now, the merely natural impulses of Western peoples. And if, as many now say, faith has departed from among ourselves, and still more will depart in the coming years; if we have no higher sanction to propose for self-restraint and righteousness than enlightened self-interest and the absurdity of war, war--violence--will be absurd just so long as the balance of interest is on that side, and no longer. Those who want will take, if they can, not merely from motives of high policy and as legal opportunity offers, but for the simple reasons that they have not, that they desire, and that they are able. The European world has known that stage already; it has escaped from it only partially by the gradual hallowing of public opinion and its growing weight in the political scale. The Eastern world knows not the same motives, but it is rapidly appreciating the material advantages and the political traditions which have united to confer power upon the West; and with the appreciation desire has arisen.
Coincident with the long pause which the French Revolution imposed upon the process of external colonial expansion which was so marked a feature of the eighteenth century, there occurred another singular manifestation of national energies, in the creation of the great standing armies of modern days, themselves the outcome of the _levee en ma.s.se_, and of the general conscription, which the Revolution bequeathed to us along with its expositions of the Rights of Man.
Beginning with the birth of the century, perfected during its continuance, its close finds them in full maturity and power, with a development in numbers, in reserve force, in organization, and in material for war, over which the economist perpetually wails, whose existence he denounces, and whose abolition he demands. As freedom has grown and strengthened, so have they grown and strengthened. Is this singular product of a century whose gains for political liberty are undeniable, a mere gross perversion of human activities, as is so confidently claimed on many sides? or is there possibly in it also a sign of the times to come, to be studied in connection with other signs, some of which we have noted?
What has been the effect of these great armies? Manifold, doubtless.
On the economical side there is the diminution of production, the tax upon men's time and lives, the disadvantages or evils so dinned daily into our ears that there is no need of repeating them here. But is there nothing to the credit side of the account, even perhaps a balance in their favor? Is it nothing, in an age when authority is weakening and restraints are loosening, that the youth of a nation pa.s.ses through a school in which order, obedience, and reverence are learned, where the body is systematically developed, where ideals of self-surrender, of courage, of manhood, are inculcated, necessarily, because fundamental conditions of military success? Is it nothing that ma.s.ses of youths out of the fields and the streets are brought together, mingled with others of higher intellectual antecedents, taught to work and to act together, mind in contact with mind, and carrying back into civil life that respect for const.i.tuted authority which is urgently needed in these days when lawlessness is erected into a religion? It is a suggestive lesson to watch the expression and movements of a number of rustic conscripts undergoing their first drills, and to contrast them with the finished result as seen in the faces and bearing of the soldiers that throng the streets. A military training is not the worst preparation for an active life, any more than the years spent at college are time lost, as another school of utilitarians insists. Is it nothing that wars are less frequent, peace better secured, by the mutual respect of nations for each other's strength; and that, when a convulsion does come, it pa.s.ses rapidly, leaving the ordinary course of events to resume sooner, and therefore more easily? War now not only occurs more rarely, but has rather the character of an occasional excess, from which recovery is easy. A century or more ago it was a chronic disease. And withal, the military spirit, the preparedness--not merely the willingness, which is a different thing--to fight in a good cause, which is a distinct good, is more widely diffused and more thoroughly possessed than ever it was when the soldier was merely the paid man. It is the nations now that are in arms, and not simply the servants of the king.
In forecasting the future, then, it is upon these particular signs of the times that I dwell: the arrest of the forward impulse towards political colonization which coincided with the decade immediately preceding the French Revolution; the absorption of the European nations, for the following quarter of a century, with the universal wars, involving questions chiefly political and European; the beginning of the great era of coal and iron, of mechanical and industrial development, which succeeded the peace, and during which it was not aggressive colonization, but the development of colonies already held and of new commercial centres, notably in China and j.a.pan, that was the most prominent feature; finally, we have, resumed at the end of the century, the forward movement of political colonization by the mother countries, powerfully incited thereto, doubtless, by the citizens of the old colonies in different parts of the world. The restlessness of Australia and the Cape Colony has doubtless counted for much in British advances in those regions.
Contemporary with all these movements, from the first to the last, has been the development of great standing armies, or rather of armed nations, in Europe; and, lastly, the stirring of the East, its entrance into the field of Western interests, not merely as a pa.s.sive something to be impinged upon, but with a vitality of its own, formless yet, but significant, inasmuch as where before there was torpor, if not death, now there is indisputable movement and life.
Never again, probably, can there of it be said,
”It heard the legions thunder past, Then plunged in thought again.”
Of this the astonis.h.i.+ng development of j.a.pan is the most obvious evidence; but in India, though there be no probability of the old mutinies reviving, there are signs enough of the awaking of political intelligence, restlessness under foreign subjection, however beneficent, desire for greater play for its own individualities; a movement which, because intellectual and appreciative of the advantages of Western material and political civilization, is less immediately threatening than the former revolt, but much more ominous of great future changes.
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