Part 17 (2/2)
”Mac.u.mazahn,” he said in a hollow voice, ”I will follow your head, and not my own heart. Yet you sow a strange seed, Mac.u.mazahn, or so you may think when you see its fruit.” And he gave me a wild look--a look that frightened me.
There was something in this look which caused me to reflect that I might do well to go away and leave Saduko, Mameena, Nandie, and the rest of them to ”dree their weirds,” as the Scotch say, for, after all, what was my finger doing in that very hot stew? Getting burnt, I thought, and not collecting any stew.
Yet, looking back on these events, how could I foresee what would be the end of the madness of Saduko, of the fearful machinations of Mameena, and of the weakness of Umbelazi when she snared him in the net of her beauty, thus bringing about his ruin, through the hate of Saduko and the ambition of Cetewayo? How could I know that, at the back of all these events, stood the old dwarf, Zikali the Wise, working night and day to slake the enmity and fulfil the vengeance which long ago he had conceived and planned against the royal House of Senzangakona and the Zulu people over whom it ruled?
Yes, he stood there like a man behind a great stone upon the brow of a mountain, slowly, remorselessly, with infinite skill, labour, and patience, pus.h.i.+ng that stone to the edge of the cliff, whence at length, in the appointed hour, it would thunder down upon those who dwelt beneath, to leave them crushed and no more a people. How could I guess that we, the actors in this play, were all the while helping him to push that stone, and that he cared nothing how many of us were carried with it into the abyss, if only we brought about the triumph of his secret, unutterable rage and hate?
Now I see and understand all these things, as it is easy to do, but then I was blind; nor did the Voices reach my dull ears to warn me, as, how or why I cannot tell, they did, I believe, reach those of Zikali.
Oh, what was the sum of it? Just this, I think, and nothing more--that, as Saduko and the others were Mameena's tools, and as all of them and their pa.s.sions were Zikali's tools, so he himself was the tool of some unseen Power that used him and us to accomplish its design. Which, I suppose, is fatalism, or, in other words, all these things happened because they must happen. A poor conclusion to reach after so much thought and striving, and not complimentary to man and his boasted powers of free will; still, one to which many of us are often driven, especially if we have lived among savages, where such dramas work themselves out openly and swiftly, unhidden from our eyes by the veils and subterfuges of civilisation. At least, there is this comfort about it--that, if we are but feathers blown by the wind, how can the individual feather be blamed because it did not travel against, turn or keep back the wind?
Well, let me return from these speculations to the history of the facts that caused them.
Just as--a little too late--I had made up my mind that I would go after my own business, and leave Saduko to manage his, through the fence gateway appeared the great, tall Umbelazi leading by the hand a woman.
As I saw in a moment, it did not need certain bangles of copper, ornaments of ivory and of very rare pink beads, called infibinga, which only those of the royal House were permitted to wear, to proclaim her a person of rank, for dignity and high blood were apparent in her face, her carriage, her gestures, and all that had to do with her.
Nandie the Sweet was not a great beauty, as was Mameena, although her figure was fine, and her stature like that of all the race of Senzangakona--considerably above the average. To begin with, she was darker in hue, and her lips were rather thick, as was her nose; nor were her eyes large and liquid like those of an antelope. Further, she lacked the informing mystery of Mameena's face, that at times was broken and lit up by flashes of alluring light and quick, sympathetic perception, as a heavy evening sky, that seems to join the dim earth to the dimmer heavens, is illuminated by pulsings of fire, soft and many-hued, suggesting, but not revealing, the strength and splendour that it veils.
Nandie had none of these attractions, which, after all, anywhere upon the earth belong only to a few women in each generation. She was a simple, honest-natured, kindly, affectionate young woman of high birth, no more; that is, as these qualities are understood and expressed among her people.
Umbelazi led her forward into the presence of the King, to whom she bowed gracefully enough. Then, after casting a swift, sidelong glance at Saduko, which I found it difficult to interpret, and another of inquiry at me, she folded her hands upon her breast and stood silent, with bent head, waiting to be addressed.
The address was brief enough, for Panda was still sleepy.
”My daughter,” he said, with a yawn, ”there stands your husband,” and he jerked his thumb towards Saduko. ”He is a young man and a brave, and unmarried; also one who should grow great in the shadow of our House, especially as he is a friend of your brother, Umbelazi. I understand also that you have seen him and like him. Unless you have anything to say against it, for as, not being a common father, the King receives no cattle--at least in this case--I am not prejudiced, but will listen to your words,” and he chuckled in a drowsy fas.h.i.+on. ”I propose that the marriage should take place to-morrow. Now, my daughter, have you anything to say? For if so, please say it at once, as I am tired. The eternal wranglings between your brethren, Cetewayo and Umbelazi, have worn me out.”
Now Nandie looked about her in her open, honest fas.h.i.+on, her gaze resting first on Saduko, then on Umbelazi, and lastly upon me.
”My Father,” she said at length, in her soft, steady voice, ”tell me, I beseech you, who proposes this marriage? Is it the Chief Saduko, is it the Prince Umbelazi, or is it the white lord whose true name I do not know, but who is called Mac.u.mazahn, Watcher-by-Night?”
”I can't remember which of them proposed it,” yawned Panda. ”Who can keep on talking about things from night till morning? At any rate, I propose it, and I will make your husband a big man among our people.
Have you anything to say against it?”
”I have nothing to say, my Father. I have met Saduko, and like him well--for the rest, you are the judge. But,” she added slowly, ”does Saduko like me? When he speaks my name, does he feel it here?” and she pointed to her throat.
”I am sure I do not know what he feels in his throat,” Panda replied testily, ”but I feel that mine is dry. Well, as no one says anything, the matter is settled. To-morrow Saduko shall give the umqoliso [the Ox of the Girl], that makes marriage--if he has not got one here I will lend it to him, and you can take the new, big hut that I have built in the outer kraal to dwell in for the present. There will be a dance, if you wish it; if not, I do not care, for I have no wish for ceremony just now, who am too troubled with great matters. Now I am going to sleep.”
Then sinking from his stool on to his knees, Panda crawled through the doorway of his great hut, which was close to him, and vanished.
Umbelazi and I departed also through the gateway of the fence, leaving Saduko and the Princess Nandie alone together, for there were no attendants present. What happened between them I am sure I do not know, but I gather that, in one way or another, Saduko made himself sufficiently agreeable to the princess to persuade her to take him to husband. Perhaps, being already enamoured of him, she was not difficult to persuade. At any rate, on the morrow, without any great feasting or fuss, except the customary dance, the umqoliso, the ”Ox of the Girl,”
was slaughtered, and Saduko became the husband of a royal maiden of the House of Senzangakona.
Certainly, as I remember reflecting, it was a remarkable rise in life for one who, but a few months before, had been without possessions or a home.
I may add that, after our brief talk in the King's kraal, while Panda was dozing, I had no further words with Saduko on this matter of his marriage, for between its proposal and the event he avoided me, nor did I seek him out. On the day of the marriage also, I trekked for Natal, and for a whole year heard no more of Saduko, Nandie, and Mameena; although, to be frank, I must admit I thought of the last of these persons more often, perhaps, than I should have done.
The truth is that Mameena was one of those women who sticks in a man's mind even more closely than a ”Wait-a-bit” thorn does in his coat.
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