Part 16 (1/2)
”Good? I should think so!” a.s.serted Mr. MacIntyre. ”Why, boy, do you know you would have been lame all your life if it hadn't been for Five Feathers here? Best Indian in all the Hudson's Bay country!”
”Yes, dearie; the best Indian in all the Hudson's Bay country,” echoed Mrs. MacIntyre, with something like a tear in her voice.
”Bet your boots! Best Indian in all the Hudson's Bay country!”
re-echoed Billy, who had arrived, driving the other buckboard. But Five Feathers only sat silent. Then, looking directly at Billy, he said, ”You ride day and night, too. You nearly kill that horse?”
”Yes, I nearly did,” admitted Billy.
”Good brother you. You my brother, too,” said the Indian, holding out his hand; and Billy fairly wrung that slender, brown hand--that hand, small and kind as a woman's.
This all happened long ago, and last year Jerry MacIntyre graduated from McGill University in Montreal with full honors in medicine. He had three or four splendid offers to begin his medical career, but he refused them all, smilingly, genially, and to-day he is back there, devoting his life and skill to the tribe of Five Feathers, ”best Indian in all the Hudson's Bay country.”
Sons of Savages
Life-Training of the Redskin Boy-child
The redskin boy-child who looks out from his little cradle-board on a world of forest through whose trails his baby feet are already being fitted to follow is not many hours old before careful hands wrap him about with gay-beaded bands that are strapped to the carven and colored back-board that will cause him to stand erect and upright when he is a grown warrior. His small feet are bound against a foot support so that they are exactly straight; that is to start his walk in life aright.
He is but an atom in the most renowned of the savage races known to history, a people that, according to the white man's standard, is uncivilized, uneducated, illiterate, and barbarous. Yet the upbringing of every Red Indian male child begins at his birth, and ends only when he has acquired the learning considered essential for the successful man to possess, and which has been predetermined through many ages by many wise ancestors.
His education is twofold, and always is imparted in ”pairs” of subjects--that is, while he is being instructed in the requisites of fighting, hunting, food getting, and his national sports, he takes with each ”subject” a very rigid training in etiquette, for it would be as great a disgrace for him to fail in manners of good breeding as to fail to take the war-path when he reaches the age of seventeen.
FIRST, COURAGE
The education of an Iroquois boy is begun before he can even speak. The first thing he is taught is courage--the primitive courage that must absolutely despise fear--and at the same time he is thoroughly grounded in the first immutable law of Indian etiquette, which is that under no conceivable conditions must one ever stare, as the Redskin races hold that staring marks the lowest level of ill-breeding.
SECOND, RELIGIOUS TRAINING
His second subject is religious training. While he is yet a baby in arms he is carried ”pick-a-back” in his mother's blanket to the ancient dances and festivals, where he sees for the first time, and in his infant way partic.i.p.ates in, the rites and rituals of the pagan faith, learning to revere the ”Great Spirit,” and to antic.i.p.ate the happy hunting grounds that await him after death.
At the end of a long line of picturesque braves and warriors who circle gracefully in the wors.h.i.+pping dance, his mother carries him, her smooth, soft-footed, twisting step lulling him to sleep, for his tiny, copper-colored person, swinging to every curve of the dance, soon becomes an unconscious bit of babyhood. But the instant he learns to walk, he learns, too, the religious dance-steps, Then he rises to the dignity of being allowed to slip his hand in that of his father and take his first important steps in the company of men.
Accompanying his religious training is the all-important etiquette of accepting food without comment. No Indian talks of food, or discusses it while taking it. He must neither commend nor condemn it, and a child who remarks upon the meals set before him, however simple the remark may be, instantly feels his disgrace in the sharpest reproof from his parents.
It is one of the unforgivable crimes.
TRICKS OF FOOD-GETTING
His third subject is to master the tricks of food-getting. His father, or more often his grandfather, takes him in hand at an early age, and minutely trains him in all the art and artifice of the great life-fight for food both for himself and for those who may in later years be dependent on him. He is drilled a.s.siduously in hunting, fis.h.i.+ng, trapping, in game calls, in wood and water lore; he learns to paddle with stealth, to step in silence, to conceal himself from the scent and sight of bird and beast, to be swift as a deer, keen as an eagle, alert as a fox.
He is admonished under no conditions, save in that of extreme hunger or in self-defence, to kill mating game, or, in fact, to kill at all save for food or to obtain furs for couch purposes. Wanton slaying of wild things is unknown among the uncivilized Red Indians. When they want occupation in sport or renown, they take the warpath against their fellow-kind, where killing will flaunt another eagle-feather in their crest, not simply another pair of antlers to decorate their tepee.
With this indispensable lesson in the essentials of living always comes the scarcely less momentous one of the utter unimportance of youth. He is untiringly disciplined in the veneration of age, whether it be in man or woman. He must listen with rapt attention to the opinions and advice of the older men. He mast keep an absolute silence while they speak, must ever watch for opportunities to pay them deference.
AGE BEFORE LINEAGE
If he happen, fortunately, to be the son of a chief of ancient lineage, the fact that he is of blood royal will not excuse him entering a door before some aged ”commoner.” Age has more honor than all his patrician line of descent can give him. Those lowly born but richly endowed with years must walk before him; he is not permitted to remain seated if some old employee is standing even at work; his privilege of birth is as nothing compared with the honor of age, even in his father's hireling.