Part 12 (1/2)
Carr was succeeded in the royal favor by Villiers, and he, more fortunate, ever retained the ascendency over the mind and heart of James, as well as of his son Charles I. George Villiers owed his fortune, not to his birth or talents, but to his fine clothes, his Parisian manners, smooth face, tall figure, and bland smiles. He became cup-bearer, then knight, then gentleman of the privy council, then earl, then marquis, and finally duke of Buckingham, lord high admiral, warden of the Cinque Ports, high steward of Westminster, constable of Windsor Castle, and chief justice in eyre of the parks and forests. ”The doting and gloating king” had taught Somerset Latin; he attempted to teach Buckingham divinity, and called him ever by the name of ”Steenie.” And never was there such a mixture of finery, effeminacy, insolence, and sycophancy in any royal minion before or since. Beau Brummell never equalled him in dress, Wolsey in magnificence, Mazarin in peculation, Walpole in corruption, Jeffries in insolence, or Norfolk in pride. He was the constant companion of the king, to whose vices he pandered, and through him the royal favor flowed. But no rewards, or favors, or greatness satisfied him; not so much because he was ambitious, as because, like a spoiled child, he did not appreciate the magnitude of the gifts which were bestowed on him. Nor did he ever know his place; but made love to the queen of France herself, when he was sent on an emba.s.sy. He trampled on the const.i.tution, subverted the laws, ground down the people by taxes, and taught the king to disregard the affections of his subjects, and to view them as his slaves. But such a triumph of iniquity could not be endured; and Buckingham was finally a.s.sa.s.sinated, after he had gained an elevation higher than any English subject ever before attained, except Wolsey, and without the exercise of any qualities which ent.i.tled him to a higher position than a master of ceremonies at a fas.h.i.+onable ball. It is easy to conceive that such a minion should arrive at power under such a monarch as James; but how can we understand that such a man as Lord Bacon, the chancellor, the philosopher, the statesman, the man of learning, genius, and wisdom, should have bowed down to the dust, in vile subserviency, to this infamous favorite of the king. Surely, what lessons of the frailty of human nature does the reign of James teach us! The most melancholy instance of all the singular cases of human inconsistency, at this time, is the conduct of the great Bacon himself, who reached the zenith of his power during this reign. It is not the receiving of a bribe, while exercising the highest judicial authority in the land, on which alone his shame rests, but his insolent conduct to his inferiors, his acquiescence in wrong, his base and unmanly sycophancy, his ingrat.i.tude to his friends and patrons, his intense selfishness and unscrupulous ambition while climbing to power, and, above all, his willingness to be the tool of a despot who trampled on the rights and liberties which G.o.d had given him to guard; and this in an age of light, of awakened intelligence, when even his crabbed rival c.o.ke was seeking to explode the abuses of the Dark Ages. But ”the difference between the soaring angel and the creeping snake, was but a type of the difference between Bacon the philosopher and Bacon the attorney-general, Bacon seeking for truth and Bacon seeking for the Seals.” As the author of the Novum Organum, as the pioneer of modern science, as the calm and patient investigator of nature's laws, as the miner and sapper of the old false systems of philosophy which enslaved the human mind, as the writer for future generations, he has received, as he has deserved, all the glory which admiring and grateful millions can bestow, of his own nation, and of all nations. No name in British annals is more ill.u.s.trious than his, and none which is shaded with more lasting shame. Pope alone would have given him an immortality as the ”wisest, brightest, meanest of mankind.” The only defence for the political baseness of Bacon--and this is insufficient--is, that all were base around him. The years when he was in power are among the darkest and most disgraceful in English history.
[Sidenote: Trial and Execution of Raleigh.]
Allusion has been made to the reign of favorites; but this was but a small part of the evils of the times. Every thing abroad and at home was mismanaged. Patents of monopolies were multiplied; the most grievous exactions were made; indefensible executions were ordered; the laws were perverted; justice was sold; and an ignominious war was closed by a still more ignominious peace. The execution of Raleigh was a disgrace to the king, the court, and the nation, because the manner of it was so cowardly and cruel. He had been convicted, in the early part of the reign, of treason, and committed to the Tower. There he languished twelve years, amusing himself by writing a universal history, and in seeking the elixir of life; for, in the mysteries of chemistry, and in the mazes of historical lore, as in the intrigues of courts, and dangers of camps, he was equally at home.
He was released from his prison in order to take command of an adventurous expedition to Guiana in quest of gold. In a former voyage he had visited the banks of the Oronoco in quest of the city of Manoa, where precious stones and gold existed in exhaustless treasures. That El Dorado he could not find; but now, in prison, he proposed to Secretary Winwood an expedition to secure what he had before sought in vain. The king wavered a while between his cupidity and fear; for, while he longed for gold, as the traveller does for water on the desert of Sahara, he was afraid of giving offence to the Spanish amba.s.sador. But his cupidity was the stronger feeling, and Raleigh was sent with fourteen s.h.i.+ps to the coasts of South America. The expedition was in every respect unfortunate to Raleigh and to the king. The gallant commander lost his private fortune and a promising son, the Spaniards attacked his armament, his troops mutinied and deserted, and he returned to England, with a sullied fame, to meet a disappointed sovereign and implacable enemies. In such times, failure is tantamount to crime, and Raleigh was tried for offences he never committed. The most glaring injustice, harshness, and sophistry were resorted to, even by Bacon; but still Raleigh triumphantly defended himself. But no innocence or eloquence could save him; and he was executed on the sentence which had been p.r.o.nounced against him for treason fifteen years before. To such meanness and cowardice did his enemies resort to rid the world of a universal genius, whose crime--if crime he ever committed--had long been consigned to oblivion.
[Sidenote: Encroachments of James.]
But we cannot longer dwell on the lives of eminent individuals during the reign of James. However interesting may be the details of their fortunes, their history dwindles into insignificance when compared with the great public injuries which an infatuated monarch inflicted.
Not cruel in his temper, not stained by personal crimes, quite learned in Greek and Latin, but weak and ignorant of his duties as a king, he was inclined to trespa.s.s on the rights of his subjects. As has been already remarked, the genius of his reign was the contest between prerogative and liberty. The Commons did not acquiesce in his measures, or yield to his wishes, as they did during the reign of Elizabeth. He had a notion that the duty of a king was to command, and that of the subject was to obey, in all things; that kings ruled by divine right, and were raised by the Almighty above all law. But such notions were not approved by a parliament which swarmed with Puritans, and who were not careful to conceal their views from the king. They insisted on their privileges as tenaciously as the king insisted on his prerogative, and often came into collision with him. And they inst.i.tuted an inquiry into monopolies, and attacked the monstrous abuses of purveyance, and the incidents of feudal tenure, by which, among other things, the king became guardian to wards, and received the profits of their estates during their minority. These feudal claims, by which the king, in part, received his revenue, were every year becoming less valuable to the crown, and more offensive to the people. The king, at length, was willing to compound, and make a bargain with the Commons, by which he was to receive two hundred thousand pounds a year, instead of the privileges of wards.h.i.+p, and other feudal rights. But his necessities required additional grants, which the Commons were unwilling to bestow; and the king then resorted to the sale of monopolies and even peerages, sent the more turbulent of the Commons to prison, and frequently dissolved parliament. He was resolved to tax the people if supplies were not granted him, while the Commons maintained that no taxation could be allowed without their consent. Moreover, the Commons refused to grant such supplies as the king fancied he needed, unless certain grievances were redressed, among which was the High Commission Court, an arbitrary tribunal, which fined and imprisoned without appeal. But James, though pressed for money, stood firm to his notions of prerogative, and supplied his most urgent necessities by illegal means. People were dragged to the Star Chamber, on all kinds of accusations, that they might be sentenced to pay enormous fines; new privileges and monopolies were invented, and new dignities created. Baronets, who are hereditary knights, were inst.i.tuted, and baronetcies were sold for one thousand pounds each.
[Sidenote: Quarrel between James and Parliament.]
But the monopolies which the king granted, in order to raise money, did not inflame the Commons so much as the projected marriage between the prince of Wales and the infanta of Spain. James flattered himself that this Spanish match, to arrange which he had sent Buckingham to the court of Madrid, would procure the rest.i.tution of the Palatinate to the elector, who had been driven from his throne. But the Commons thought differently. They, as well as the people generally, were indignant in view of the inactivity of the government in not sending aid to the distressed Protestants of Germany; and the loss of the Palatinate was regarded as a national calamity. They saw no good which would accrue from an alliance with the enemies and persecutors of these Protestants; but, on the other hand, much evil. As the const.i.tutional guardians, therefore, of the public welfare and liberty, they framed a remonstrance to the king, representing the overgrown power of Austria as dangerous to the liberties of Europe, and entreated his majesty to take up arms against Spain, which was allied with Austria, and by whose wealth Austrian armies were supported.
James was inflamed with indignation at this remonstrance, which militated against all his maxims of government; and he forthwith wrote a letter to the speaker of the House of Commons, commanding him to admonish the members ”not to presume to meddle with matters of state which were beyond their capacity, and especially not to touch on his son's marriage.” The Commons, not dismayed, and conscious of strength, sent up a new remonstrance in which they affirmed that they _were_ ent.i.tled to interpose with their counsel in all matters of state, and that entire freedom of speech was their ancient and undoubted right, transmitted from their ancestors. The king, in reply, told the Commons, that ”their remonstrance was more like a denunciation of war, than an address of dutiful subjects, and that their pretension to inquire into state affairs was a plenipotence to which none of their ancestors, even during the weakest reigns, had ever dared to aspire.”
He farther insinuated that their privileges were derived from royal favor. On this, the Commons framed another protest,--that the liberties, franchises, privileges, and jurisdictions of parliament are the ancient and undoubted birthright of Englishmen, and that every member has the right of freedom of speech. This protest they entered upon their journals, upon which James lost all temper, ordered the clerk to bring him the journals, erased the protestation with his own hand, in presence of the judges and the council, and then dissolved the parliament.
Nothing else of note occurred in this reign, except the prosecution of the Spanish match, which was so odious to the nation that Buckingham, to preserve his popularity, broke off the negotiations, and by a system of treachery and duplicity as hateful as were his original efforts to promote the match. War with Spain was the result of the insult offered to the infanta and the court. An alliance was now made with France, and Prince Charles married Henrietta Maria, daughter of Henry IV. The Commons then granted abundant supplies for war, to recover the Palatinate; and liberty of conscience was granted by the monarch, on the demands of Richelieu, to the Catholics--so long and, perseveringly oppressed.
[Sidenote: Death of James I.]
Shortly after, (March 27, 1625,) King James died at Theobalds, his favorite palace, from a disease produced by anxiety, gluttony, and sweet wines, after a reign in England of twenty-two years; and his son, Charles I., before the breath was out of his body, was proclaimed king in his stead.
The course pursued by James I. was adopted by his son; and, as their reigns were memorable for the same struggle, we shall consider them together until revolution gave the victory to the advocates of freedom.
Charles I. was twenty-five years of age when he began his reign. In a moral and social point of view he was a more respectable man than his father, but had the same absurd notions of the royal prerogative, the same contempt of the people, the same dislike of const.i.tutional liberty, and the same resolution of maintaining the absolute power of the crown, at any cost. He was moreover, perplexed by the same embarra.s.sments, was involved in debt, had great necessities, and was dependent on the House of Commons for aid to prosecute his wars and support the dignity of the crown. But he did not consider the changing circ.u.mstances and spirit of the age, and the hostile and turbulent nature of his people. He increased, rather than diminished, the odious monopolies which irritated the nation during the reign of his father; he clung to all the old feudal privileges; he retained the detestable and frivolous Buckingham as his chief minister; and, when Buckingham was a.s.sa.s.sinated, he chose others even more tyrannical and unscrupulous; he insisted on taxing the people without their consent, threw contempt on parliament, and drove the nation to rebellion. In all his political acts he was infatuated, after making every allowance for the imperfections of human nature. A wiser man would have seen the rising storm, and might possibly have averted it. But Charles never dreamed of it, until it burst in all its fury on his devoted head, and consigned him to the martyr's grave. We pity his fate, but lament still more his blindness. And so great was this blindness, that it almost seems as if Providence had marked him out to be a victim on the altar of human progress.
With the reign of Charles commences unquestionably the most exciting period of English history, and a period to which historians have given more attention than to any other great historical era, the French Revolution alone excepted. The attempt to describe the leading events in this exciting age and reign would be, in this connection, absurd; and yet some notice of them cannot be avoided.
[Sidenote: The Struggle of Cla.s.ses.]
For more than ten centuries, great struggles have been going on in society between the dominant orders and sects. The victories gained by the oppressed millions, over their different masters, const.i.tute what is called the Progress of Society. Defenders of the people have occasionally arisen from orders to which they did not belong. When, then, any great order defended the cause of the people against the tyranny and selfishness of another order, then the people have advanced a step in civil and social freedom.
When Feudalism weighed fearfully upon the people, ”the clergy sought, on their behalf, a little reason, justice, and humanity, and the poor man had no other asylum than the churches, no other protectors than the priests; and, as the priests offered food to the moral nature of man, they acquired a great ascendency, and the preponderance pa.s.sed from the n.o.bles to the clergy.” By the aid of the church, royalty also rose above feudalism, and aided the popular cause.
The church, having gained the ascendency, sought then to enslave the kings of the earth. But royalty, borrowing help from humiliated n.o.bles and from the people, became the dominant power in Europe.
[Sidenote: Rise of Popular Power.]
In these struggles between n.o.bles and the clergy, and between the clergy and kings, the people had acquired political importance. They had obtained a knowledge of their rights and of their strength; and they were determined to maintain them. They liked not the tyranny of either n.o.bles, priests, or kings; but they bent all their energies to suppress the power of the latter, since the two former had been already humiliated.
The struggle of the people against royalty is preeminently the genius of the English Revolution. It is to be doubted whether any king could have resisted the storm of popular fury which hurled Charles from his throne. But no king could have managed worse than he, no king could be more unfortunately and unpropitiously placed; and his own imprudence and folly hastened the catastrophe.
The House of Commons, which had acquired great strength, spirit, and popularity during the reign of James, fully perceived the difficulties and necessities of Charles, but made no adequate or generous effort to relieve him from them. Some of the more turbulent rejoiced in them.
They knew that kings, like other men, were selfish, and that it was not natural for people to part with their privileges and power without a struggle, even though this power was injurious to the interests of society. In the Middle Ages, barons, bishops, and popes had fought desperately in the struggle of cla.s.ses; and it was only from their necessities that either kings or people had obtained what they demanded. King Charles, no more than Pope Boniface VIII., would surrender, as a boon to man, without compulsion, his supposed omnipotence.
[Sidenote: Quarrel between the King and the Commons.]
The king ascended his throne burdened by the debts of his father, and by an expensive war, which the Commons incited, but would not pay for.