Part 1 (1/2)
The Jesuits in North America in the Seventeenth Century.
by Francis Parkman.
PREFACE.
Few pa.s.sages of history are more striking than those which record the efforts of the earlier French Jesuits to convert the Indians. Full as they are of dramatic and philosophic interest, bearing strongly on the political destinies of America, and closely involved with the history of its native population, it is wonderful that they have been left so long in obscurity. While the infant colonies of England still clung feebly to the sh.o.r.es of the Atlantic, events deeply ominous to their future were in progress, unknown to them, in the very heart of the continent. It will be seen, in the sequel of this volume, that civil and religious liberty found strange allies in this Western World.
The sources of information concerning the early Jesuits of New France are very copious. During a period of forty years, the Superior of the Mission sent, every summer, long and detailed reports, embodying or accompanied by the reports of his subordinates, to the Provincial of the Order at Paris, where they were annually published, in duodecimo volumes, forming the remarkable series known as the Jesuit Relations. Though the productions of men of scholastic training, they are simple and often crude in style, as might be expected of narratives hastily written in Indian lodges or rude mission-houses in the forest, amid annoyances and interruptions of all kinds. In respect to the value of their contents, they are exceedingly unequal. Modest records of marvellous adventures and sacrifices, and vivid pictures of forest-life, alternate with prolix and monotonous details of the conversion of individual savages, and the praiseworthy deportment of some exemplary neophyte. With regard to the condition and character of the primitive inhabitants of North America, it is impossible to exaggerate their value as an authority. I should add, that the closest examination has left me no doubt that these missionaries wrote in perfect good faith, and that the Relations hold a high place as authentic and trustworthy historical doc.u.ments. They are very scarce, and no complete collection of them exists in America. The entire series was, however, republished, in 1858, by the Canadian government, in three large octavo volumes.
[ Both editions--the old and the new--are cited in the following pages.
Where the reference is to the old edition, it is indicated by the name of the publisher (Cramoisy), appended to the citation, in brackets.
In extracts given in the notes, the antiquated orthography and accentuation are preserved. ]
These form but a part of the surviving writings of the French-American Jesuits. Many additional reports, memoirs, journals, and letters, official and private, have come down to us; some of which have recently been printed, while others remain in ma.n.u.script. Nearly every prominent actor in the scenes to be described has left his own record of events in which he bore part, in the shape of reports to his Superiors or letters to his friends. I have studied and compared these authorities, as well as a great ma.s.s of collateral evidence, with more than usual care, striving to secure the greatest possible accuracy of statement, and to reproduce an image of the past with photographic clearness and truth.
The introductory chapter of the volume is independent of the rest; but a knowledge of the facts set forth in it is essential to the full understanding of the narrative which follows.
In the collection of material, I have received valuable aid from Mr. J. G. Shea, Rev. Felix Martin, S.J., the Abbes Laverdiere and H. R. Casgrain, Dr. J. C. Tache, and the late Jacques Viger, Esq.
I propose to devote the next volume of this series to the discovery and occupation by the French of the Valley of the Mississippi.
BOSTON, 1st May, 1867.
INTRODUCTION.
NATIVE TRIBES.
DIVISIONS.--THE ALGONQUINS.--THE HURONS.--THEIR HOUSES.-- FORTIFICATIONS.--HABITS.--ARTS.--WOMEN.--TRADE.--FESTIVITIES.-- MEDICINE.--THE TOBACCO NATION.--THE NEUTRALS.--THE ERIES.-- THE ANDASTES.--THE IROQUOIS.--SOCIAL AND POLITICAL ORGANIZATION.-- IROQUOIS INSt.i.tUTIONS, CUSTOMS, AND CHARACTER.-- INDIAN RELIGION AND SUPERSt.i.tIONS.--THE INDIAN MIND.
America, when it became known to Europeans, was, as it had long been, a scene of wide-spread revolution. North and South, tribe was giving place to tribe, language to language; for the Indian, hopelessly unchanging in respect to individual and social development, was, as regarded tribal relations and local haunts, mutable as the wind. In Canada and the northern section of the United States, the elements of change were especially active. The Indian population which, in 1535, Cartier found at Montreal and Quebec, had disappeared at the opening of the next century, and another race had succeeded, in language and customs widely different; while, in the region now forming the State of New York, a power was rising to a ferocious vitality, which, but for the presence of Europeans, would probably have subjected, absorbed, or exterminated every other Indian community east of the Mississippi and north of the Ohio.
The vast tract of wilderness from the Mississippi to the Atlantic, and from the Carolinas to Hudson's Bay, was divided between two great families of tribes, distinguished by a radical difference of language.
A part of Virginia and of Pennsylvania, New Jersey, Southeastern New York, New England, New Brunswick, Nova Scotia, and Lower Canada were occupied, so far as occupied at all, by tribes speaking various Algonquin languages and dialects. They extended, moreover, along the sh.o.r.es of the Upper Lakes, and into the dreary Northern wastes beyond. They held Wisconsin, Michigan, Illinois, and Indiana, and detached bands ranged the lonely hunting-round of Kentucky.
[ The word Algonquin is here used in its broadest signification. It was originally applied to a group of tribes north of the River St. Lawrence.
The difference of language between the original Algonquins and the Abenaquis of New England, the Ojibwas of the Great Lakes, or the Illinois of the West, corresponded to the difference between French and Italian, or Italian and Spanish. Each of these languages, again, had its dialects, like those of different provinces of France. ]
Like a great island in the midst of the Algonquins lay the country of tribes speaking the generic tongue of the Iroquois. The true Iroquois, or Five Nations, extended through Central New York, from the Hudson to the Genesee. Southward lay the Andastes, on and near the Susquehanna; westward, the Eries, along the southern sh.o.r.e of Lake Erie, and the Neutral Nation, along its northern sh.o.r.e from Niagara towards the Detroit; while the towns of the Hurons lay near the lake to which they have left their name.
[ To the above general statements there was, in the first half of the seventeenth century, but one exception worth notice. A detached branch of the Dahcotah stock, the Winnebago, was established south of Green Bay, on Lake Michigan, in the midst of Algonquins; and small Dahcotah bands had also planted themselves on the eastern side of the Mississippi, nearly in the same lat.i.tude.
There was another branch of the Iroquois in the Carolinas, consisting of the Tuscaroras and kindred bands. In 1716 they were joined to the Five Nations. ]
Of the Algonquin populations, the densest, despite a recent epidemic which had swept them off by thousands, was in New England. Here were Mohicans, Pequots, Narragansetts, Wampanoags, Ma.s.sachusetts, Penacooks, thorns in the side of the Puritan. On the whole, these savages were favorable specimens of the Algonquin stock, belonging to that section of it which tilled the soil, and was thus in some measure spared the extremes of misery and degradation to which the wandering hunter tribes were often reduced. They owed much, also, to the bounty of the sea, and hence they tended towards the coast; which, before the epidemic, Champlain and Smith had seen at many points studded with wigwams and waving with harvests of maize. Fear, too, drove, them eastward; for the Iroquois pursued them with an inveterate enmity. Some paid yearly tribute to their tyrants, while others were still subject to their inroads, flying in terror at the sound of the Mohawk war-cry. Westward, the population thinned rapidly; northward, it soon disappeared. Northern New Hamps.h.i.+re, the whole of Vermont, and Western Ma.s.sachusetts had no human tenants but the roving hunter or prowling warrior.
We have said that this group of tribes was relatively very populous; yet it is more than doubtful whether all of them united, had union been possible, could have mustered eight thousand fighting men. To speak further of them is needless, for they were not within the scope of the Jesuit labors. The heresy of heresies had planted itself among them; and it was for the apostle Eliot, not the Jesuit, to essay their conversion.