Part 31 (1/2)

”Who is to take it?” asked the missionary.

Mr. Dinneford was silent.

”Neither you nor I have any authority to do so. If I were to see it cast out upon the street, I might have it sent to the almshouse; but until I find it abandoned or shamefully abused, I have no right to interfere.”

”I would like to see the baby,” said Mr. Dinneford, on whose mind painful suggestions akin to those that were so disturbing his daughter were beginning to intrude themselves.

”It would hardly be prudent to go there to-day,” said Mr. Paulding.

”Why not?”

”It would arouse suspicion; and if there is anything wrong, the baby would drop out of sight. You would not find it if you went again. These people are like birds with their wings half lifted, and fly away at the first warning of danger. As it is, I fear my visit and inquiries will be quite sufficient to the cause the child's removal to another place.”

Mr. Dinneford mused for a while:

”There ought to be some way to reach a case like this, and there is, I am sure. From what you say, it is more than probable that this poor little waif may have drifted out of some pleasant home, where love would bless it with the tenderest care, into this h.e.l.l of neglect and cruelty.

It should be rescued on the instant. It is my duty--it is yours--to see that it is done, and that without delay. I will go at once to the mayor and state the case. He will send an officer with me, I know, and we will take the child by force. If its real mother then comes forward and shows herself at all worthy to have the care of it, well; if not, I will see that it is taken care of. I know where to place it.”

To this proposition Mr. Paulding had no objection to offer.

”If you take that course, and act promptly, you can no doubt get possession of the poor thing. Indeed, sir”--and the missionary spoke with much earnestness--”if men of influence like yourself would come here and look the evil of suffering and neglected children in the face, and then do what they could to destroy that evil, there would soon be joy in heaven over the good work accomplished by their hands. I could give you a list of ten or twenty influential citizens whose will would be next to law in a matter like this who could in a month, if they put heart and hand to it, do such a work for humanity here as would make the angels glad. But they are too busy with their great enterprises to give thought and effort to a work like this.”

A shadow fell across the missionary's face. There was a tone of discouragement in his voice.

”The great question is _what_ to do,” said Mr. Dinneford. ”There are no problems so hard to solve as these problems of social evil. If men and women choose to debase themselves, who is to hinder? The vicious heart seeks a vicious life. While the heart is depraved the life will be evil.

So long as the fountain is corrupt the water will be foul.”

”There is a side to all this that most people do not consider,” answered Mr. Paulding. ”Self-hurt is one thing, hurt of the neighbor quite another. It may be questioned whether society has a right to touch the individual freedom of a member in anything that affects himself alone.

But the moment he begins to hurt his neighbor, whether from ill-will or for gain, then it is the duty of society to restrain him. The common weal demands this, to say nothing of Christian obligation. If a man were to set up an exhibition in our city dangerous to life and limb, but so fascinating as to attract large numbers to witness and partic.i.p.ate therein, and if hundreds were maimed or killed every year, do you think any one would question the right of our authorities to repress it? And yet to-day there are in our city more than twenty thousand persons who live by doing things a thousand times more hurtful to the people than any such exhibition could possibly be. And what is marvelous to think of, the larger part of these persons are actually licensed by the State to get gain by hurting, depraving and destroying the people. Think of it, Mr. Dinneford! The whole question lies in a nutsh.e.l.l. There is no difficulty about the problem. Restrain men from doing harm to each other, and the work is more than half done.”

”Is not the law all the while doing this?”

”The law,” was answered, ”is weakly dealing with effect--how weakly let prison and police statistics show. Forty thousand arrests in our city for a single year, and the cause of these arrests clearly traced to the liquor licenses granted to five or six thousand persons to make money by debasing and degrading the people. If all of these were engaged in useful employments, serving, as every true citizen is bound to do, the common good, do you think we should have so sad and sickening a record?

No, sir! We must go back to the causes of things. Nothing but radical work will do.”

”You think, then,” said Mr. Dinneford, ”that the true remedy for all these dreadful social evils lies in restrictive legislation?”

”Restrictive only on the principles of eternal right,” answered the missionary. ”Man's freedom over himself must not be touched. Only his freedom to hurt his neighbor must be abridged. Here society has a right to put bonds on its members--to say to each individual, You are free to do anything by which your neighbor is served, but nothing to harm him.

Here is where the discrimination must be made; and when the ma.s.s of the people come to see this, we shall have the beginning of a new day. There will then be hope for such poor wretches as crowd this region; or if most of them are so far lost as to be without hope, their places, when they die, will not be filled with new recruits for the army of perdition.”

”If the laws we now have were only executed,” said Mr. Dinneford, ”there might be hope in our legislative restrictions. But the people are defrauded of justice through defects in its machinery. There are combinations to defeat good laws. There are men holding high office notoriously in league with scoundrels who prey upon the people. Through these, justice perpetually fails.”

”The people are alone to blame,” replied the missionary. ”Each is busy with his farm and his merchandise with his own affairs, regardless of his neighbor. The common good is nothing, so that his own good is served. Each weakly folds his hands and is sorry when these troublesome questions are brought to his notice, but doesn't see that he can do anything. Nor can the people, unless some strong and influential leaders rally them, and, like great generals, lead them to the battle. As I said a little while ago, there are ten or twenty men in this city who, if they could be made to feel their high responsibility--who, if they could be induced to look away for a brief period from their great enterprises and concentrate thought and effort upon these questions of social evil, abuse of justice and violations of law--would in a single month inaugurate reforms and set agencies to work that would soon produce marvelous changes. They need not touch the rottenness of this half-dead carca.s.s with knife or poultice. Only let them cut off the sources of pollution and disease, and the purified air will do the work of restoration where moral vitality remains, or hasten the end in those who are debased beyond hope.”

”What could these men do? Where would their work begin?” asked Mr.

Dinneford.