Volume II Part 15 (1/2)
Daemons, Apuleius' disquisition on the doctrine of, i. 323.
The doctrine supersedes the Stoical naturalism, i. 331.
The daemons of the Greeks and Romans, 380.
And of the Christians, 382
Dale, Van, his denial of the supernatural character of the oracles, i. 374
Dead, Roman wors.h.i.+p of the, i. 168
Death, calmness with which some men of dull and animal natures can meet, i. 89.
Frame of mind in which a man should approach death, according to Epictetus, 195.
Preparation for death one of the chief ends of the philosophy of the ancients, 202.
Bacon's objection to the Stoics' view of, 202.
The Irish legend of the islands of life and death, 203.
The literature of ”Consolations,” 204.
Death not regarded by the philosophers as penal, 205.
Popular terrors of death, 205, 206.
Instances of tranquil pagan deaths, 207.
Distinctions between the pagan and Christian conceptions of death, 208
Decius, persecution of the Christians under, i. 449, 450
Defoe, Daniel, his tract against beggars, ii. 98, and _note_
Delphi, oracle of, its description of the best religion, i. 167
Deogratias, his ransom of prisoners, ii. 72
Despotism, Helvetius' remarks on the moral effects of, i. 129, _note_
Diagoras, his denial of the existence of the G.o.ds, i. 162
Diodorus, the philosopher, his suicide, i. 215
Dion Chrysostom, his denunciation of images of the Deity, i. 166, 167, _note_.
His life and works, 312
Dionysius of Halicarna.s.sus, on the creed of the Romans, i. 167
Disinterestedness, Bentham's remarks on, quoted, i. 32, _note_
Disposition, what const.i.tutes, according to the theory of a.s.sociation, i.
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Divination, a favourite subject of Roman ridicule, i. 166.
Belief of the ancients in, 363
Divorce, unbounded liberty of, among the Romans, ii. 306-308.
Condemned by the Church, 350, 351