Part 16 (1/2)
CHAPTER IX
THE MEETING IN THE DESERT
Now I do not propose to describe all our journey to Kendahland, or at any rate the first part thereof. It was interesting enough in its way and we met with a few hunting adventures, also some others. But there is so much to tell of what happened to us after we reached the place that I have not the time, even if I had the inclination to set all these matters down. Let it be sufficient, then, to say that although owing to political events the country happened to be rather disturbed at the time, we trekked through Zululand without any great difficulty. For here my name was a power in the land and all parties united to help me.
Thence, too, I managed to dispatch three messengers, half-bred border men, lean fellows and swift of foot, forward to the king of the Mazitu, as Hans had suggested that I should do, advising him that his old friends, Mac.u.mazana, Watcher-by-Night, and the yellow man who was named Light-in-Darkness and Lord-of-the-Fire, were about to visit him again.
As I knew we could not take the wagons beyond a certain point where there was a river called the Luba, unfordable by anything on wheels, I requested him, moreover, to send a hundred bearers with whatever escort might be necessary, to meet us on the banks of that river at a spot which was known to both of us. These words the messengers promised to deliver for a fee of five head of cattle apiece, to be paid on their return, or to their families if they died on the road, which cattle we purchased and left in charge of a chief, who was their kinsman. As it happened two of the poor fellows did die, one of them of cold in a swamp through which they took a short cut, and the other at the teeth of a hungry lion. The third, however, won through and delivered the message.
After resting for a fortnight in the northern parts of Zululand, to give time to our wayworn oxen to get some flesh on their bones in the warm bushveld where gra.s.s was plentiful even in the dry season, we trekked forward by a route known to Hans and myself. Indeed it was the same which we had followed on our journey from Mazituland after our expedition in search for the Holy Flower.
We took with us a small army of Zulu bearers. This, although they were difficult to feed in a country where no corn could be bought, proved fortunate in the end, since so many of our cattle died from tsetse bite that we were obliged to abandon one of the wagons, which meant that the goods it contained must be carried by men. At length we reached the banks of the river, and camped there one night by three tall peaks of rock which the natives called ”The Three Doctors,” where I had instructed the messengers to tell the Mazitu to meet us. For four days we remained here, since rains in the interior had made the river quite impa.s.sable. Every morning I climbed the tallest of the ”Doctors” and with my gla.s.ses looked over its broad yellow flood, searching the wide, bush-clad land beyond in the hope of discovering the Mazitu advancing to meet us. Not a man was to be seen, however, and on the fourth evening, as the river had now become fordable, we determined that we would cross on the morrow, leaving the remaining wagon, which it was impossible to drag over its rocky bottom, to be taken back to Natal by our drivers.
Here a difficulty arose. No promise of reward would induce any of our Zulu bearers even to wet their feet in the waters of this River Luba, which for some reason that I could not extract from them they declared to be _tagati_, that is, bewitched, to people of their blood. When I pointed out that three Zulus had already undertaken to cross it, they answered that those men were half-breeds, so that for them it was only half bewitched, but they thought that even so one or more of them would pay the penalty of death for this rash crime.
It chanced that this happened, for, as I have said, two of the poor fellows did die, though not, I think, owing to the magical properties of the waters of the Luba. This is how African superst.i.tions are kept alive. Sooner or later some saying of the sort fulfils itself and then the instance is remembered and handed down for generations, while other instances in which nothing out of the common has occurred are not heeded, or are forgotten.
This decision on the part of those stupid Zulus put us in an awkward fix, since it was impossible for us to carry over all our baggage and ammunition without help. Therefore glad was I when before dawn on the fifth morning the nocturnal Hans crept into the wagon, in the after part of which Ragnall and I were sleeping, and informed us that he heard men's voices on the farther side of the river, though how he could hear anything above that roar of water pa.s.sed my comprehension.
At the first break of dawn again we climbed the tallest of the ”Doctor”
rocks and stared into the mist. At length it rolled away and there on the farther side of the river I saw quite a hundred men who by their dress and spears I knew to be Mazitu. They saw me also and raising a cheer, dashed into the water, groups of them holding each other round the middle to prevent their being swept away. Thereupon our silly Zulus seized their spears and formed up upon the bank. I slid down the steep side of the ”Great Doctor” and ran forward, calling out that these were friends who came.
”Friends or foes,” answered their captain sullenly, ”it is a pity that we should walk so far and not have a fight with those Mazitu dogs.”
Well, I drove them off to a distance, not knowing what might happen if the two peoples met, and then went down to the bank. By now the Mazitu were near, and to my delight at the head of them I perceived no other than my old friend, their chief general, Babemba, a one-eyed man with whom Hans and I had shared many adventures. Through the water he plunged with great bounds and reaching the sh.o.r.e, greeted me literally with rapture.
”O Mac.u.mazana,” he said, ”little did I hope that ever again I should look upon your face. Welcome to you, a thousand welcomes, and to you too, Light-in-Darkness, Lord-of-the-Fire, Cunning-one whose wit saved us in the battle of the Gate. But where is Dogeetah, where is Wazeela, and where are the Mother and the Child of the Flower?”
”Far away across the Black Water, Babemba,” I answered. ”But here are two others in place of them,” and I introduced him to Ragnall and Savage by their native names of Igeza and Bena.
He contemplated them for a moment, then said:
”This,” pointing to Ragnall, ”is a great lord, but this,” pointing to Savage, who was much the better dressed of the two, ”is a c.o.c.k of the ashpit arrayed in an eagle's feathers,” a remark I did not translate, but one which caused Hans to sn.i.g.g.e.r vacuously.
While we breakfasted on food prepared by the ”c.o.c.k of the Ashpit,” who amongst many other merits had that of being an excellent cook, I heard all the news. Bausi the king was dead but had been succeeded by one of his sons, also named Bausi, whom I remembered. Beza-Town had been rebuilt after the great fire that destroyed the slavers, and much more strongly fortified than before. Of the slavers themselves nothing more had been seen, or of the Pongo either, though the Mazitu declared that their ghosts, or those of their victims, still haunted the island in the lake. That was all, except the ill tidings as to two of our messengers which the third, who had returned with the Mazitu, reported to us.
After breakfast I addressed and sent away our Zulus, each with a handsome present from the trade goods, giving into their charge the remaining wagon and our servants, none of whom, somewhat to my relief, wished to accompany us farther. They sang their song of good-bye, saluted and departed over the rise, still looking hungrily behind them at the Mazitu, and we were very pleased to see the last of them without bloodshed or trouble.
When we had watched the white tilt of the wagon vanish, we set to work to get ourselves and our goods across the river. This we accomplished safely, for the Mazitu worked for us like friends and not as do hired men. On the farther bank, however, it took us two full days so to divide up the loads that the bearers could carry them without being overladen.
At length all was arranged and we started. Of the month's trek that followed there is nothing to tell, except that we completed it without notable accidents and at last reached the new Beza-Town, which much resembled the old, where we were accorded a great public reception.
Bausi II himself headed the procession which met us outside the south gate on that very mound which we had occupied in the great fight, where the bones of the gallant Mavovo and my other hunters lay buried. Almost did it seem to me as though I could hear their deep voices joining in the shouts of welcome.
That night, while the Mazitu feasted in our honour, we held an _indaba_ in the big new guest house with Bausi II, a pleasant-faced young man, and old Babemba. The king asked us how long we meant to stay at Beza-Town, intimating his hope that the visit would be prolonged. I replied, but a few days, as we were travelling far to the north to find a people called the Kendah whom we wished to see, and hoped that he would give us bearers to carry our goods as far as the confines of their country. At the name of Kendah a look of astonishment appeared upon their faces and Babemba said:
”Has madness seized you, Mac.u.mazana, that you would attempt this thing?
Oh surely you must be mad.”