Part 14 (1/2)

Alsace was French, but Strasburg, the capital, that is, the capital of Lower Alsace, was imperial. It was the most important place on the road between Paris and Vienna, for it commanded the pa.s.sage of the only river which crossed and barred the way. Situated on the left bank, it was the gate of France; and twice in the late war it had admitted the Imperialists, and opened the way to Paris. The bishop, Furstenberg, belonged to a great German family that was devoted to the French interest; but the town was Protestant.

Up to that moment, 1681, religious antagonism had not added much to the acerbity of the conflict. Spain and Austria were the enemies of Lewis; Sweden and Denmark were his allies. Brandenburg accepted his gifts, in money, in jewels, in arras. England was his humble friend.

But a change was approaching; and it began when Furstenberg first said ma.s.s in Strasburg minster, and preached from the text ”Nunc Dimittis.”

Vauban at once arrived, and erected an impregnable barrier, and a medal was struck bearing the inscription: ”Clausa Germanis Gallia.”

On the same day as Strasburg, the French occupied Casale. This was a fortress closing the road between the duchy of Savoy and the duchy of Milan, and commanding the line of the Po. It belonged to Montferrat, which was a dependency of Mantua; but the duke had his price, and he sold the right of occupation to the French. The agreement had been concluded three years before, but it had been betrayed by the duke's minister, and it had become necessary to await a more convenient occasion. The French government did not scruple to have an obstructive adversary put out of the way. Louvois gave orders that Lisola, the Austrian statesman who exposed the scheme of devolution, should be seized, and added that it would be no harm if he was killed.

His son commissioned Grandval to murder William III.

The traitor of Casale met with a more terrible fate than a pistol shot or the stroke of a dagger. He suddenly disappeared, and no man ever looked upon his face again. His existence was forgotten, and when he died, long after, n.o.body knew who he was. In the dismal register of the dead who died in the Bastille he is entered under the name of Marchiali. Fifty years later he began to fix the attention of the world, and became a fascinating enigma. For Marchiali means Mattioli, who was the man in the Iron Mask. That is, of course, there was no man in the Iron Mask; the material was more merciful than that; and the name which has become so famous is as false as the one in which the victim of tyranny was buried.

Whilst Lewis pursued his career of annexation, the empire was disabled by war with the Turks and by troubles in Hungary. In 1683 the grand vizier besieged Vienna, and would have taken it but for the imperial allies, the Elector of Saxony, the Duke of Lorraine, and the King of Poland. After the relief of the capital they carried the war down the Danube, and Leopold was once more the head of a powerful military empire. It was too late to interfere with French conquests.

Luxemburg was added to the series in 1684, and an armistice of twenty years practically, though not finally, sanctioned what had been done since Nimeguen. When the four great fortresses had become French--Lille, Besancon, Strasburg, and Luxemburg--and when the empire succ.u.mbed, recognising all these acts of entirely unprovoked aggression, Lewis attained the highest level of his reign. He owed it to his army, but also to his diplomacy, which was pre-eminent. He owed it, too, to the intellectual superiority of France at the time, and to the perfection which the language reached just then. The thinking of Europe was done for it by Frenchmen, and French literature, penetrating and predominant everywhere, was a serious element of influence.

In all the work of these brilliant years there was increase of power and territorial agglomeration; there was no internal growth or political development. The one thing wanted was that the king should be great and the country powerful. The object of interest was the State, not the nation, and prosperity did not keep pace with power. The people were oppressed and impoverished for the greater glory of France. Colbert trebled the public revenue, but he did not make it depend on the growth of private incomes or the execution of useful public works. In 1683 Colbert died, and Louvois, the son of Le Tellier, became supreme minister.

The queen's death, about the same time, caused a greater change. The king married Madame de Maintenon. He had been unfaithful to his first wife, but now he was a model husband. The second wife, who never became a queen, and was never acknowledged, ruled over his later years. She was the most cultivated, thoughtful, and observant of women. She had been a Protestant, and retained, for a long time, the zeal of a convert. She was strongly opposed to the Jansenists, and was much in the confidence of the best men among the clergy. It was universally believed that she promoted persecution, and urged the king to revoke the Edict of Nantes. Her letters are produced in evidence.

But her letters have been tampered with by an editor, who was a forger and a falsifier.

The Revocation required no such specific agency, but proceeded by consistent logic, from the tenor of the reign. The theory of government, which is that which Bossuet borrowed from Hobbes, and clothed in the language of Scripture, does not admit that a subject should have a will, a conviction, a conscience of his own, but expects that the spiritual side of him shall be sacrificed to the sovereign, like his blood and treasure. Protestant liberties, respected by Richelieu and still more entirely by Mazarin, who acknowledged the loyalty of Huguenots in the Fronde, became an exotic, an anachronism, a contradiction, and a reproach, as absolute monarchy rose to the zenith. The self-government of the Gallican Church, the administration of the clergy by the clergy, was reduced to the narrowest limits, and the division of power between Church and State was repressed in favour of the State. It could not be borne, in the long-run, that Protestants should govern themselves, while Catholics could not.

The clergy, zealous for the extinction of Jansenism, naturally extended their zeal against those who were more hostile to their Church than Jansenists. Everything else was required to give way to the governing will, and to do honour to the sovereign. The Protestants, under their protecting immunity, were a belated and contumelious remnant of quite another epoch. Exceptions which were tolerable under the undeveloped monarchy were revolting when it had grown to its radiant perfection. The one thing wanting was the Revocation, to abolish the memory of an age in which a king whose throne was insecure conceded to turbulent and disloyal subjects that which the sovereign of a loyal and submissive people would do well to revoke. To fulfil the ideal of royalty, the monument of the weakness of royalty and the strength of revolution must be ingeniously hidden away. The ardour of rising absolutism is the true cause of the Revocation.

William III explained it in another way. He said that the purpose was to sow suspicion and dissension between Protestant and Catholic Powers, by showing that the Catholics at heart, desired to extinguish the Protestant religion. Such a suspicion, properly fanned, would make alliances and coalitions impossible between them. The Waldenses then survived in one or two valleys of Piedmont, much a.s.similated to the Swiss Calvinists. Lewis required that they should be put down by force, and, when the Duke of Savoy hesitated, offered to supply the necessary troops. This extraordinary zeal, indicating that the spirit of persecution was common to all, and was not stimulated by causes peculiar to France, supplies the only evidence we have to sustain William's interpretation.

It is well to be rational when we can, and never, without compulsion, to attribute motives of pa.s.sion, or prejudice, or ignorance as a factor in politics. But it is necessary to remember that the Plot was only six years old. The French government knew all about it, and was in the secret of the papers destroyed by Coleman. To them it must have appeared that the English were turned into ferocious a.s.sa.s.sins by the mere force of their religious belief. There was no visible reason why such things should be in England and not in France, why a majority should be more easily carried away than a minority, or why High Church Anglicans should be more p.r.o.ne to murder a priest or a friar than extreme Calvinists, with whom it was a dogmatic certainty that Catholics were governed by Antichrist.

The Gallican clergy were divided. Several bishops condemned the action of the government, then or afterwards. The great majority promoted or encouraged it, not all by a revival of the persecuting spirit, but partly in the belief that the barriers were falling, and that the Churches were no longer irreconcilable. They were impressed by the fact that Protestantism had outgrown and discarded Luther, that Arminians in Holland, the Lutherans of the University of Helmstedt, the French schools of Sedan and Saumur, the Caroline divines in England, and even Puritans like Leighton and Baxter, were as much opposed as themselves to the doctrine of justification, which was the origin of the Protestant movement. At the same time, the abuses which roused Luther's opposition had disappeared, if not everywhere, at least in France. Between Protestants in that later variation and Gallicans, the difference was not that which subsisted with Ultramontanes. Bossuet and two Englishmen, Holden and c.o.c.ker, drew up statements of what they acknowledged to be essentials in religion, which were very unlike the red-hot teaching of Salamanca and Coimbra.

As the Protestants were no longer the Protestants who had seceded, the Catholics were no longer the Catholics who had cast them out. The best men of the Sorbonne were as unlike Tetzel and Prierias as Leibniz was unlike John Knox. It was unscientific, it was insincere, to regard the present controversy as a continuation of the old.

These sentiments were very heartily reciprocated among the Lutherans, and people spoke much of a misunderstanding, and represented the Reformation as the result of the unfinished theology, the defective knowledge of Church history, in the sixteenth century. Thus it was that n.o.body went further than Bossuet at one time in the direction of union, and n.o.body was more strongly in favour of the harsh measures of Louvois. If the policy of the Revocation had been to divide the European Powers, it proved a failure; for it helped to make them coalesce.

In the following year, 1686, a league was concluded at Augsburg between the emperor, part of the empire, Spain, Sweden, and the Netherlands. This was the old story. Against nearly the same combination of discordant forces Lewis had held his own in the Dutch war and the negotiations of Nimeguen. England was wanting. William attempted to bring over his father-in-law, and, having failed by friendly arts, undertook to compel him. The Revolution threw the weight of England into the scales, and the war that ensued became the war of the Grand Alliance.

This was the turn in the fortunes of Lewis. He ravaged twenty miles of the Palatinate for the sake of a claim on the part of the d.u.c.h.ess of Orleans, who was a Princess Palatine. His armies were victorious, as usual, at Steenkerk and at Landen. The English were driven to the north-eastern extremity of Ireland; and Trouville had better reason than Van Tromp to fix a broom at his masthead. And then Ireland was lost. The French fleet was destroyed, by very superior numbers, at La Hogue, and the Grand Alliance, aided at last by the s.h.i.+ps, and the men, and the money of England, bore down the resistance of exhausted France. William was acknowledged King of England at the close of a struggle which had begun twenty-five years before. Lewis, having formally offered to support James's election to the throne of Poland, when Sobieski died, gave him up. Vauban complained that the war had been too prosperous on the Continent to justify so disastrous a termination.

From the peace of Ryswick the lengthening shadow of the Spanish succession falls upon the scene, and occupies the last years alike of William, of Leopold, and of Lewis. It was known that the King of Spain could not live long; and as the prize came near, Europe, for four years, was hushed in expectation.

XV

THE WAR OF THE SPANISH SUCCESSION

WE COME now to the last and greatest transaction in Lewis XIV's reign--the acquisition of the Spanish crown.

The idea of a predominant Power in Europe was part of absolutism. It proceeded from the same love of authority, the same pride of greatness, the same disregard for the equal rights of men, the same pretensions to superiority and prerogative, international as well as national. The position of the king in Europe was security for his position in France itself. Subjects were more willing to submit to one to whom foreigners submitted. In three successive wars Lewis had striven for this advantage, and had made himself felt as the public enemy and the vigilant disturber of the peace of Europe. If he added Spain to his dominions by legal and pacific means, by negotiated treaty or testamentary bequest, it would be more legitimate than his former attempts at mastery. His mother was a Spanish princess. His wife was a Spanish princess. The emperor was in the same position, but in each case the Queen of France was the elder sister. Both of the French queens had resigned their claims; but Lewis had not confirmed his wife's renunciation, as her dowry was left unpaid; and it was not confirmed by the national authorities in Spain.

In 1668, in spite of the will of Philip IV giving the succession to Austria, Leopold, who at that time had no children, had been ready for an equitable part.i.tion. But in 1689, when the Maritime Powers, that is, when William III had urgent need of Austria in the coalition against France, they promised the undivided monarchy of Spain to Leopold's second son. That agreement was superseded by the peace of Ryswick. And in the interval a new claimant was born, with evidently better right than the young archduke. For the archduke was the son of a second marriage. The emperor had only a daughter by his Spanish wife, who married the elector Max Emmanuel of Bavaria, and gave birth to a son in 1692. Under the will of Philip IV, the late King of Spain, that prince was the lawful heir. He was not the imperial candidate; for Leopold had required his own daughter to surrender her claim, that his crowns might not pa.s.s from Habsburg to Wittelsbachs.

For the very reason that he was neither a Habsburg nor a Bourbon, the electoral Prince of Bavaria became the candidate of William, and he agreed with Lewis that he should inherit Spain and the Indies, Italy and the Low Countries to be divided. By this, which is known as the First Part.i.tion Treaty, though in reality it was the second, England obtained nothing, except the prospect of peace through a friendly understanding with France, and it alienated the emperor and outraged Spain. That foreigners should dispose at their own convenience of the empire which had been built up by Spanish hands was an intolerable offence to Spaniards. They refused to be dismembered without even having been consulted. With all her dominions, with the united crowns of twenty-two kingdoms, Spain was unprosperous and insecure. Her vitality was kept up by her foreign possessions. Brabant, the Milanese, Campania, Apulia, were the richest portions of Europe, and neither France, nor the empire, nor England possessed the like.

Deprived of these, the monarchy would decline quickly; for with all her pride, and her fame, and her unsetting sun, Spain was visibly going down. It was their policy and their resolution that the crown, though it must pa.s.s away to strangers, should pa.s.s undiminished. That it was about to pa.s.s away, all men knew.

On 19th September, three weeks before Lewis and William concluded their treaty, the primate a.s.sured the French amba.s.sador that they must proceed as if the king was a dead man. The king himself knew his danger. His wife was a sister of the empress, and they were in the Austrian interest. So much so, that having made a will in favour of the Bavarian prince, Charles revoked it; the amba.s.sador Harrach, the Prince of Hesse, who commanded in Catalonia, the queen, when her confidant was not bribed on the other side, were active for the archduke. But when the Part.i.tion Treaty became known, in November 1698, the king made another will, and publicly announced that his heir was the young prince of Bavaria. He thus took the candidate of France and England, a.s.signing to him the whole, not a part. It was an attempt to preserve unity and avert part.i.tion by adopting the chosen claimant of the part.i.tioning Powers. The English parliament, intent on peace, and suspicious of William's foreign policy, which was directed by him personally, with Dutch advisers, to the exclusion of ministers, reduced the army to 7000 men. William carried his distrust of Englishmen so far that he requested the imperial amba.s.sador Wratislaw, an important man in his own country, to consult n.o.body but the Dutchman Albemarle. The public men of this country, he said, revealed every secret to their friends.