Part 17 (1/2)

'But, Isaac, forget not your own principles,' said Julia. 'May you, who cannot, as you have said, see the end from the beginning, and whose sight is but a mole's, dare to complain of the providence which threw Piso into the society of the Christian Probus? I am sure you would not, on reflection, re-arrange those events, were it now permitted you. And seeing, Isaac, how much better things are ordered by the Deity than we could do it, and how we should choose voluntarily to surrender all into his hands, whose wisdom is so much more perfect, and whose power is so much more vast, than ours, ought we not, as a necessary consequence of this, to acquiesce in events without complaint, when they have once occurred? If Providence had made both Piso and Probus Christians, then ought you not to complain, but acquiesce; and, more than that, revere the Providence that has done it, and love those none the less whom it has directed into the path in which it would have them go. True piety, is the mother of charity.'

'Princess,' rejoined Isaac, 'you are right. The true love of G.o.d cannot exist, without making us true lovers of man; and Piso I do love, and think none the worse of him for his Christian name. But, touching Probus, and others, I experience some difficulty. Yet may I perhaps, escape thus--I may love them as men, yet hate them as Christians; just as I would bind up the wounds of a thief or an a.s.sa.s.sin, whom I found by the wayside, and yet the next hour bear witness against him, and without compunction behold him swinging upon the gibbet! It is hard, lady, for the Jew to love a Christian and a Roman.--But how have I been led away from what I wished chiefly to say before departing! When I spake just now of the darkness of Providence, I was thinking, Piso, of my journey across the desert for thy Persian brother, Calpurnius. That, as I then said to thee, was dark to me. I could not comprehend how it should come to pa.s.s that I, a Jew, of no less zeal than Simon Ben Gorah himself, should tempt such dangers in the service of thee, a Roman, and half a Christian.'

'And is the enigma solved at length?' asked Julia.

'I could have interpreted it by saying that the merit of doing a benevolent action was its solution.'

'That was little or nothing, princess. But I confess to thee, that the two gold talents of Jerusalem were much. Still, neither they, nor what profit I made in the streets of Ecbatana, and even out of that new Solomon the hospitable Levi, clearly explained the riddle. I have been in darkness till of late. And how, think you, the darkness has been dispersed?'

'We cannot tell.'

'I believe not. Piso! princess! I am the happiest man in Rome.'

'Not happier, Isaac, than Civilis the perfumer.'

'Name him not, Piso. Of all the men--he is no man--of all the living things in Rome I hold him meanest. Him, Piso, I hate. Why, I will not tell thee, but thou mayest guess. Nay, not now. I would have thee first know why I am the happiest man in Rome. Remember you the woman and the child, whom, in the midst of that burning desert, we found sitting, more dead than alive, at the roots of a cedar--the wife, as we afterwards found, of Ha.s.san the camel-driver--and how that child, the living resemblance of my dead Joseph, wound itself round my heart, and how I implored the mother to trust it to me as mine, and I would make it richer than the richest of Ecbatana?'

'We remember it all well.'

'Well, rejoice with me! Ha.s.san is dead!'

'Rejoice in her husband's death? Nay, that we cannot do. Milo will rejoice with thee.'

'Rejoice with me, then, that Ha.s.san, being dead by the providence of G.o.d, Hagar and Ishmael are now mine!'--and the Jew threw down his pack again in the excess of his joy, and strode wildly about the portico.

'This is something indeed,' said Julia. 'Now, we can rejoice sincerely with you. But how happened all this? When, and how, have you obtained the news?'

'Ha.s.san,' replied Isaac, 'as Providence willed it, died in Palmyra. His disconsolate widow, hearing of his death, in her poverty and affliction bethought herself of me, and applied, for intelligence of me, to Levi; from whom a letter came, saying that Hagar had made now on her part the proposal that had once been made on mine--that Ishmael should be mine, provided, he was not to be separated from his mother and a sister older than he by four years. I, indeed, proposed not for the woman, but for the child only--nor for the sister. But they will all be welcome. They must, by this, be in Palmyra on their way to Rome. Yes, they will be all welcome! for now once more shall the pleasant bonds of a home hold me, and the sounds of children's voices--sweeter to my ear than will ever be the harps of angels though Gabriel sweep the strings. Already, in the street Ja.n.u.s, where our tribe most resort, have I purchased me a house; not, Roman, such a one as I dwelt in in Palmyra, where thou and thy foolish slave searched me out, but large and well-ordered, abounding with all that woman's heart could most desire. And now what think you of all this? whither tends it? to what leads all this long and costly preparation? what think you is to come of it? I have my own judgment.

This I know, it cannot be all for this, that a little child of a few years should come and dwell with an old man little removed from the very borders of the grave! Had it been only for this, so large and long a train of strange and wild events would not have been laid. This child, Piso, is more than he seems! take that and treasure it up. It is to this the finger of G.o.d has all along pointed. He is more than he seems! What he will be I say not, but I can dimly--nay clearly guess. And his mother! Piso, what will you think when I say that she is a Jewess! and his father--what will you think when I tell you that he was born upon the banks of the Gallilean lake?--that misfortunes and the love of a wandering life drew him from Judea to the farther East, and to a temporary, yet but apparent apostacy, I am persuaded, from his proper faith? This to me is all wonderful. Never have I doubted, that by my hand, by me as a mediator, some great good was to accrue to Jerusalem.

And now the clouds divide, and my eye sees what has been so long concealed. It shall all come to pa.s.s, before thy young frame, princess, shall be touched by years.'

'We wish you all happiness and joy, Isaac,' replied Julia; 'and soon as this young family shall have reached your dwelling, we shall trust to see them all, specially this young object of thy great expectations.'

Isaac again fastened on his pack, and taking leave of us turned to depart, but ere he did so, he paused--fixed his dark eyes upon us--hesitated--and then said,

'Lady, if trouble flow in upon you here in Rome, and thou wilt not fly, as I have counseled, to Palmyra; but thou shouldst by and by change thy mind and desire safety, or Piso should wish thee safe--perhaps, that by thy life thou mightest work more mightily for thy faith than thou couldst do by thy death--for oftentimes it is not by dying that we best serve G.o.d, or a great cause, but by living--then, bethink thee of my dwelling in the street Ja.n.u.s, where, if thou shouldst once come, I would challenge all the blood-hounds in Rome, and what is more and worse, Fronto and Varus leagued, to find thee. Peace be with you.'

And so saying, he quickly parted from us.

All Rome, Fausta, holds not a man of a larger heart than Isaac the Jew.

For us, Christians as we are, there is I believe no evil to himself he would not hazard, if, in no other way, he could s.h.i.+eld us from the dangers that impend. In his conscience he feels bound to hate us, and, often, from the language he uses, it might be inferred that he does so.

But in any serious expression of his feelings, his human affections ever obtain the victory over the obligations of hatred, which his love of country, as he thinks, imposes upon him, and it would be difficult for him to manifest a warmer regard toward any of his own tribe, than he does toward Julia and myself. He is firmly persuaded, that providence is using him as an instrument, by which to effect the redemption and deliverance of his country; not that he himself is to prove the messiah of his nation--as they term their great expected prince--but that through him, in some manner, by some service rendered or office filled, that great personage will manifest himself to Israel. No disappointment damps his zeal, or convinces him of the futility of expectations resting upon no other foundation than his own inferences, conjectures, or fanciful interpretation of the dark sayings of the prophets. When in the East, it was through Palmyra, that his country was to receive her king; through her victories, that redemption was to be wrought out for Israel.

Being compelled to let go that dear and cherished hope, he now fixes it upon this little ”Joseph,” and it will not be strange if this child of poverty and want should in the end inherit all his vast possessions, by which, he will please himself with thinking, he can force his way to the throne of Judea. Portia derives great pleasure from his conversation, and frequently detains him long for that purpose; and of her Isaac is never weary uttering the most extravagant praise. I sometimes wonder that I never knew him before the Mediterranean voyage, seeing he was so well known to Portia; but then again do not wonder, when I remember by what swarms of mendicants, strangers, and impostors of every sort, Portia was ever surrounded, from whom I turned instinctively away; especially did I ever avoid all intercourse with Christians and Jews. I held them, of all, lowest and basest.

We are just returned from Tibur, where we have enjoyed many pleasant hours with Zen.o.bia. Livia was there also. The day was in its warmth absolutely Syrian, and while losing ourselves in the mazes of the Queen's extensive gardens, we almost fancied ourselves in Palmyra.

Nicomachus being of the company, as he ever is, and Vabalathus, we needed but you, Calpurnius, and Gracchus, to complete the illusion.