Part 28 (1/2)
Three remarks naturally arise from this declaration; That the prodigious sums expended upon this pious undertaking, were beyond the ability of the inhabitants; that the debts contracted, were many years in discharging; and that one of the best of Kings, the head of the Brunswick line, bestowed a liberal benefaction upon a people not compleatly reconciled to his house.
Whether monumental decoration adds beauty to a place already beautiful, is a question. There are three very small and very elegant monuments in this church. Upon one of the south pillars, is that of the above William Higgs, who died in 1733. Upon another is that of William Vyse, the second rector, who died in 1770, at the age of 61. And, upon a north pillar, that of Girton Peak, Esq; an humane magistrate, who died in 1770, aged 48.
Internment in the church is wisely prohibited; an indecency incompatible with a civilized people. The foreigner will be apt to hold forth the barbarity of the English nation, by observing, ”They introduce corruption in their very churches, and pay divine adoration upon the graves of their ancestors.”
Places of wors.h.i.+p were designed for the living, the dead give up their t.i.tle with their life: besides, even small degrees of putrefaction, confined in a room where the air cannot circulate, may become prejudicial to health: it also ruins the pavement, as is done at St.
Martin's. Our first inhabitants, therefore, lie contented in the church yard, by their unfortunate equals; having private sepulchres appropriated for family use--Perhaps at the last day, no inquiry will be made whether they lay on the in, or the outside of the walls.
It is difficult to traverse the elegant walks that surround this gulf of death, without contemplating, that time is drawing us towards the same focus, and that we shall shortly fall into the centre: that this irregular circle contains what was once generous and beautiful, opulent and humane. The arts took their rise in this fruitful soil: this is the grave of invention and of industry; here those who figured upon the stage are fallen, to make way for others, who must follow: though mult.i.tudes unite with the dead, the numbers of the living increase; the inhabitants change, while the genius improves. We cannot pa.s.s on without reading upon the stones, the short existence of our departed friends, perusing the end of a life with which we were well acquainted. The active motion that veered with the rude blasts of seventy years, slops in this point for ever.
The present rector, who is the third, is the Rev. Charles Newling, and the benefice something like the following:
A prebendal stall in the cathedral l. s. d.
church of Lichfield, 6 0 0 Eight acres and a half of glebe land, at Long bridge, near Birmingham, 32 0 0 Emoluments arising from the seats of the church, 140 0 0 Surplice fees, 50 0 0 Easter offerings, 10 0 0 An estate at Sawley, in the county of Derby, under lease for three lives, renewable by fine, at the annual rent of 66 13 4 ------------ 304 13 4 Out of which is paid to the rector of St. Martin's, in consideration fees and offerings once appropriated to that church, 15 0 0 ----------- 289 13 4
BIRTHS AND BURIALS.
There are many inducements for an author to take up the pen, but the leading motives, however disguised, seem to be pride and poverty; hence, two of the most despicable things among men, furnish the world with knowledge.
One would think, however, there can be no great inducement for a man to write what he is conscious will never be read. Under this cla.s.s may be comprehended alphabetical collections, chronological tables, books of figures, occasional devotions, etc. here also I range the lists of officers in Birmingham, the annual sums expended upon the poor, and the present chapter of numbers. These are intended for occasional inspection, rather than for regular perusal: we may consider them as deserts served up for a taste only, not a dinner; yet even this rule may be broken by a resolute reader, for the late Joseph Scott, Esq; founder of the trust before-mentioned, a.s.sured me, in 1751, that he had perused Bailey's Dictionary as methodically as he had done Tom Jones; and, though a dissenter, he continued to read the Common Prayer Book from end to end, about twice a year; which is more than, perhaps, the greatest lover of that excellent composition can boast.
I shall, to avoid prolixity in a barren chapter of the two extremes of life, select about every tenth year from the register. Those years at the time of the plague, make no addition to the burials, because the unhappy victims were conveyed to Lady-wood for internment.
These lists inform us, that the number of streets, houses, inhabitants, births, burials, poor's rates, and commercial productions, increase with equal rapidity. It appears also from the register, that there were more christenings lately at St. Martin's, in one day, than the whole town produced in a year, in the 16th century--The same may be found in that of St. Phillip's.
The deaths in Deritend are omitted, being involved with those of Aston.
Year. Births. Burials. Year. Births. Burials.
1555 37 27 1667 146 140 1560 -- 37 1668 113 102 1571 48 26 1681 251 139 1580 37 25 1690 127 150 1590 52 47 1700 172 171 1600 62 32 1719 334 270 1610 70 45 1720 423 355 1623 81 66 1730 449 415 1628 100 96 1740 520 573 1653 -- 47 1750 860 1020 1660 -- 75 1760 984 1143 1665 -- 109 1770 1329 899 1666 144 121 1780 1636 1340
GENERAL HOSPITAL.
Though charity is one of the most amiable qualities of humanity, yet, like Cupid, she ought to be represented blind; or, like Justice, hood-winked. None of the virtues have been so much misapplied; giving to the _hungry_, is sometimes only another word for giving to the _idle_.
We know of but two ways in which this excellence can exert itself; improving the _mind_, and nouris.h.i.+ng the _body_. To help him who _will not _help himself; or, indiscriminately to relieve those that want, is totally to mistake the end; for want is often met with: but to supply those who _cannot_ supply themselves, becomes real charity. Some worthy Christians have taken it into their heads to relieve _all_, for fear of omitting the right. What should we think of the constable who seizes every person he meets with, for fear of missing the thief? Between the simple words, therefore, of WILL NOT and CANNOT, runs the fine barrier between real and mistaken charity.
This virtue, so strongly inculcated by the christian system, hath, during the last seventeen centuries, appeared in a variety of forms, and some of them have been detrimental to the interest they were meant to serve: _Such was the cloister_. Man is not born altogether to serve himself, but the community; if he cannot exist without the a.s.sistance of others, it follows, that others ought to be a.s.sisted by him: but if condemned to obscurity in the cell, he is then fed by the aid of the public, while that public derives none from him.
[Ill.u.s.tration: _General Hospital_.]
Estates have sometimes been devised in trust for particular uses, meant as charities by the giver, but have, in a few years, been diverted out of their original channel to other purposes.
The trust themselves, like so many contending princes, ardently druggie for sovereignty; hence, _legacy_ and _discord_ are intimate companions.
The plantation of many of our English schools sprang up from the will of the dead; but it is observable, that sterility quickly takes place; the establishment of the master being properly secured, supineness enters, and the young scions of learning are r.e.t.a.r.ded in their growth.