Part 5 (2/2)

The tincture of the smoky shops, with all their _black furniture_, for weilding gun-barrels, which afterwards appeared on the back of Small-brooke-street, might occasion the original name _Inkleys_; ink is well known; leys, is of British derivation, and means grazing ground; so that the etymology perhaps is _Black pasture_.

The b.u.t.ts; a mark to shoot at, when the bow was the fas.h.i.+onable instrument of war, which the artist of Birmingham knew well how to make, and to use.

Gosta Green (Goose-stead-Green) a name of great antiquity, now in decline; once a track of commons, circ.u.mscribed by the Stafford road, now Stafford-street, the roads to Lichfield and Coles.h.i.+ll, now Aston and Coles.h.i.+ll-streets, and extending to Duke-street, the boundary of the manor.

Perhaps, many ages after, it was converted into a farm, and was, within memory, possessed by a person of the name of Tanter, whence, Tanter-street.

Sometimes a street fluctuates between two names, as that of Catharine and Wittal, which at length terminated in favour of the former.

Thus the names of great George and great Charles stood candidates for one of the finest streets in Birmingham, which after a contest of two or three years, was carried in favour of the latter.

Others receive a name from the places to which they direct, as Worcester-street, Edgbaston-street, Dudley-street, Lichfield-street, Aston-street, Stafford-street, Coles.h.i.+ll-street, and Alcester-street.

A John Cooper, the same person who stands in the list of donors in St.

Martin's church, and who, I apprehend, lived about two hundred and fifty years ago, at the Talbot, now No. 20, in the High-street, left about four acres of land, between Steelhouse-lane, St. Paul's chapel, and Walmer-lane, to make love-days for the people of Birmingham; hence, _Love-day-croft_.

Various sounds from the trowel upon the premises, in 1758, produced the name of _Love-day-street_ (corrupted into Lovely-street.)

This croft is part of an estate under the care of Lench's Trust; and, at the time of the bequest, was probably worth no more than ten s.h.i.+llings per annum.

At the top of Walmer-lane, which is the north east corner of this croft, stood about half a dozen old alms-houses, perhaps erected in the beginning of the seventeenth century, then at a considerable distance from the town. These were taken down in 1764, and the present alms-houses, which are thirty-six, erected near the spot, at the expence of the trust, to accommodate the same number of poor widows, who have each a small annual stipend, for the supply of coals.

This John Cooper, for some services rendered to the lord of the manor, obtained three privileges, That of regulating the goodness and price of beer, consequently he stands in the front of the whole liquid race of high tasters; that he should, whenever he pleased, beat a bull in the Bull-ring, whence arises the name; and, that he should be allowed interment in the south porch of St. Martin's church. His memory ought to be transmitted with honor, to posterity, for promoting the harmony of his neighbourhood, but he ought to have been buried in a dunghill, for punis.h.i.+ng an innocent animal.--His wife seems to have survived him, who also became a benefactress, is recorded in the same list, and their monument, in antique sculpture, is yet visible in the porch.

[Ill.u.s.tration]

TRADE.

Perhaps there is not by nature so much difference in the capacities of men, as by education. The efforts of nature will produce a ten-fold crop in the field, but those of art, fifty.

Perhaps too, the seeds of every virtue, vice, inclination, and habit, are sown in the breast of every human being, though not in an equal degree. Some of these lie dormant for ever, no hand inviting their cultivation. Some are called into existence by their own internal strength, and others by the external powers that surround them. Some of these seeds flourish more, some less, according to the aptness of the soil, and the modes of a.s.sistance. We are not to suppose infancy the only time in which these scions spring, no part of life is exempt. I knew a man who lived to the age of forty, totally regardless of music. A fidler happening to have apartments near his abode, attracted his ear, by frequent exhibitions, which produced a growing inclination for that favourite science, and he became a proficient himself. Thus in advanced periods a man may fall in love with a science, a woman, or a bottle.

Thus avarice is said to shoot up in ancient soil, and thus, I myself bud forth in history at fifty-six.

The cameleon is said to receive a tincture from the colour of the object that is nearest him; but the human mind in reality receives a bias from its connections. Link a man to the pulpit, and he cannot proceed to any great lengths in profligate life. Enter him into the army, and he will endeavour to swear himself into consequence. Make the man of humanity an overseer of the poor, and he will quickly find the tender feelings of commiseration hardened. Make him a physician, and he will be the only person upon the premises, the heir excepted, unconcerned at the prospect of death. Make him a surgeon, and he will amputate a leg with the same indifference with which a cutler saws a piece of bone for a knife handle. You commit a rascal to prison because he merits transportation, but by the time he comes out he merits a halter. By uniting also with industry, we become industrious. It is easy to give instances of people whose distinguis.h.i.+ng characteristic was idleness, but when they breathed the air of Birmingham, diligence became the predominant feature. The view of profit, like the view of corn to the hungry horse, excites to action.

Thus the various seeds scattered by nature into the soul at its first formation, either lie neglected, are urged into increase by their own powers, or are drawn towards maturity by the concurring circ.u.mstances that attend them.

The late Mr. Grenville observed, in the House of Commons, ”That commerce tended to corrupt the morals of a people.” If we examine the expression, we shall find it true in a certain degree, beyond which, it tends to improve them.

Perhaps every tradesman can furnish out numberless instances of small deceit. His conduct is marked with a littleness, which though allowed by general consent, is not strictly just. A person with whom I have long been connected in business, asked, if I had dealt with his relation, whom he had brought up, and who had lately entered into commercial life.

I answered in the affirmative. He replied, ”He is a very honest fellow.”

I told him I saw all the finesse of a tradesman about him. ”Oh, rejoined my friend, a man has a right to say all he can in favour of his own goods.” Nor is the seller alone culpable. The buyer takes an equal share in the deception. Though neither of them speak their sentiments, they well understand each other. Whilst the treaty is agitating, the profit of the tradesman vanishes, yet the buyer p.r.o.nounces against the article; but when finished, the seller whispers his friend, ”It is well sold,”

and the buyer smiles if a bargain.

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