Part 33 (1/2)

If the black-hearted boy Luis suspected that I was the notorious killer lepero, or Elena foolishly shared a moment of candor with him, searchers could already be on my trail. I hurried along, walking swiftly. I would not be able to leave the road until I came to one of the trails off of it that meandered through the scattered villages in the foothills and mountains. I was unfamiliar with the area and could not simply head off into the forest-jungle in search of a village. I was frightened, afraid of being captured, tortured, killed. But even at fifteen years old, I was also worried that I would die and leave wrongs unpunished.

I understood life is hard. That there is no justice for the poor, the indios, and the half-bloods. Injustices were a part of life, and wrongs created more wrongs like a rock dropped in a pond created ripples. But the memory of Ramon twisting the dagger in the fray infuriated me then and haunts me now. In my young mind, if I died with the fray's death unavenged, my grave would not be a resting place but a place where I thrashed in eternal discontent.

There was no one I could turn to. The alcalde would never believe a mestizo over a Spaniard. Even if someone listened to my woes, there would be no justice for me. Justice in New Spain was not administered by Themis, the Greek G.o.ddess of justice, who weighed the will of the G.o.ds on her scales. Mordida was the Mother of Justice in the colonies. Alcaldes, judges, constables, and jailers all purchased their offices from the king and were expected to collect the bribes called mordida, ”the bite,” to turn a profit on the public office. I could not even offer a nibble.

I heard the pound of horses and moved off the road quickly, hiding in the bushes. Four hors.e.m.e.n went by. I recognized none of them. They may have been vaqueros returning to a hacienda from the Veracruz festival-or hunters looking for a beggar boy with a hundred pesos on his head. Ay, that much money was a fortune. Vaqueros earned less for a year's work.

When silence returned to the road, I went back onto it and hurried along.

My only knowledge of New Spain was the Veracruz-Jalapa area. The village of my birth was in the northern part of the Valley of Mexico, and other than my memory of the group of huts themselves, I knew nothing of the region. Fray Antonio had told me that most of New Spain from Guadalajara to the end of the Yucatan region was either jungle, mountain, or deep valley. There were few cities of any note, and most communities were indio villages, many of which were on haciendas. He had once shown me a map of New Spain, pointing out that there were only a few cities dominated by the Spanish and that there were many villages, hundreds, that had little contact with the Spanish other than a priest somewhere in the area. The terrain in every direction, until one reached the dreaded northern deserts, lent itself much more toward donkey and mule trains over paths cut out by the tread of human and animal feet than for the use of carts with wheels.

Which was one reason, the fray said, the Aztecs never developed the wheeled cart, which is in such great use in Europe and other places in the world. They understood the function of a wheel and built wheeled toys for their children. But they had no use for carts because they had no beasts of burden to pull them-the horse, donkey, mule, and oxen are all brought to the New World by the Spanish. Without carts, there was no use for wide roads. The Aztec beast of burden was himself and slaves; and other than in cities, they needed only foot trails.

After an hour's walk I saw indios leaving the main road to take a small trail. A wooden sign at the head of the trail said Huatusco. I had heard the name before, but did not know whether it was a village or town. Nor did I know how far it was, or what I would do when I got there. When I saw the sign on the way to the fair I had asked the fray whether Huatusco was a place of importance. He was not familiar with the place, but told me that it was probably an indio village. ”There are dozens of trails off the road between Veracruz and the Valley of Mexico,” he had said, ”and most lead from one indio village to another.”

Plodding down the trail, no more than a foot-and-mule path, worries began to crowd out fear of pursuit. I had no money. How would I eat? One cannot beg for food from people who are so poor that a handful of maize and beans was a meal. How long could I steal before I got a spear in my back? Going into indio country was more frightening to me that hiding out in a city. As I had told the fray, in a jungle I would be food. But there were no cities for me to crawl into, and I had to get off the main road.

Ay, I was not too young for work, but I had no skills. I had two hands and two feet, which made me capable of only doing the simplest manual labor. In a land where an indio's only virtue, in Spanish eyes, was as a dray animal, a teenage boy was not going to be in demand. Not that I could work for a Spaniard. New Spain was a big place but the Spaniards in it were small in number compared to the indios. Word that a mestizo had killed Spaniards would spread like the pox. I would have to avoid all Spaniards.

I wondered how the picaro, Guzman, would have approached the problem. When he acted as a beggar one moment and an aristocrat the next, he changed the way he walked and talked.

My knowledge of the Aztec tongue was picked up from indios on the streets of Veracruz and had improved from mingling with so many indios at the fair. It was not perfect; but there were so many indio tongues and dialects, my speech itself would not be that suspect. However, my appearance would.

A mestizo was not an uncommon sight in towns and along the roads. But a half-blood would be noticeable in indio villages. I was taller for my age and lighter skinned that most indios, although I had spent years under the blazing sun of the tierra caliente and most of the year I was dark enough to be taken for an indio. The height was not as noticeable as the skin color because I would be taken for being older. My feet were already encrusted with enough dirt to hide their lineage.

My hair was not as black as most indios, so I pulled my hat down on my head. For those few times when my hair would be exposed, I would need something, perhaps the charcoal from a dead fire, to darken it, but for now my feet were driven by the necessity to keep moving. Most Spaniards would not notice the difference anyway.

Thinking about my appearance, as my dirty feet carried me along the trail, I decided that the way I walked and talked, the language of my body movements, were most likely to give me away. A lepero raised on the streets of a town would not have the quiet, stoic att.i.tude that characterized the indio. Our voices were louder, our feet and hands moved faster. The indios were a defeated people, conquered by the sword, decimated by disease that killed nine out of ten of them, broken and slaughtered in mines and cane fields, shackled, branded, and ruled by the whip.

I needed to adopt that stoic indifference that ubiquitously characterized the indio-except when he was drunk. When I came into contact with people, I would have to appear quieter, less a.s.sertive.

I walked quickly and with no sense of direction except to keep one foot in front of the other and get away from whoever might be following. As I discovered during my earlier trip alone along the Jalapa road, I knew little of how to scrounge for food or find shelter in the wilds. An hour along the path I pa.s.sed fields of corn. Indios who tended them gave me the same dark looks that I had experienced on the Jalapa road. Ay, these indios were stoic but not estupido. Like a man watching another l.u.s.ting after his woman, these peons saw the hunger in my eyes when I gazed at their tall, slender, shapely stalks of corn.

In the city, many dark stories were told of Aztec tribes in the trackless jungles and mountains who still performed human sacrifices and ate the victims afterward. These tales were entertaining tales on a city street-not here in indio country.

It had rained earlier and the sky said it would rain again soon. I had nothing with which to light a fire, nor was there wood dry enough to burn. It came before I had trudged another hour, first in a mist and then as a downpour. I welcomed the rain because it would hinder and discourage a search for me. But I had to find shelter.

I came to a small village, no more than a dozen huts. I saw no one except a dark-eyed, naked child staring from a doorway, but I sensed other eyes on me. There was no place for me in this little village of indios and I kept going. If I had stopped to even beg a tortilla, I would be remembered. I wanted to be looked upon as just another person returning from the fair.

A fray on a mule followed by four indios servants on foot pa.s.sed me. I was tempted to stop and tell him my story of woe but wisely kept going. As Fray Antonio told me, not even a priest would accept the word of a lepero accused of murdering Spaniards.

I walked through the mud of another village, rain still falling. Dogs barked at me and one chased me until I hit it with a rock. The indios raised dogs for food; and if I had had the makings of a fire, I would have butchered the mongrel and had a juicy leg of dog for dinner.

Soon my hat was wet atop my head, my manta soaked on my shoulders, and my pants and s.h.i.+rt equally as soaked. My spa.r.s.e clothing was well enough to weather the heat of the coast, but I s.h.i.+vered in the cold rain that followed me like a bad omen.

More cornfields and thatched houses with corncribs overflowing tempted me as I went by. My stomach growled until it was too weak to complain. I came to a maguey field and looked around. Not seeing anyone, I went to one of the plants that was in the process of being harvested. I was too tired to search for a secret cache. There was probably no hidden supply anyway. A small field, it probably belonged to an indio who used it for his personal consumption and sold a little.

The heart of the plant had already been cut out. Hollowed pieces of reed were stacked nearby. I broke off a piece to suck out the juice of the plant. I tried repeatedly until I was finally able to extract juice. I hated the sour, rancid flesh taste and smell of the unfermented juice of the maguey, but it would ward off starvation.