Part 4 (1/2)

To this her husband a.s.sented; yet this promise was never carried out, for in the course of the summer Matthew received the news that she had found a trustworthy and loving husband, who after their marriage insisted that they stay in England and seek their fortune there. He was a small merchant who was doing well in business, so that Matthew's mother had no reason to complain.

”And now you will return to England,” Fred said sadly after he had read the letter to the family. ”I might just as well bid you good-by right now.”

”Never,” Matthew answered; ”this is my country and shall remain my country. Here G.o.d has given me work to do and dear friends with whom I am happy. So why should I return?”

All rejoiced in Matthew's resolution, and they promised to make life as pleasant for him as possible.

Certainly to him life was not a drudgery. Mr. Bradley wisely allowed the children sufficient time for recreation, especially in summer when the fur trade was not active.

He was anxious that the lads should become thoroughly acquainted with the country and its inhabitants, as his business depended much on the good will of the white men and the Indians.

So he sent them far into the interior with little gifts and trinkets which the boys were to give to the Indians, in order that they might establish trade connections with the ”House of Bradley.”

These trips were very pleasant to the boys, and as they sometimes took Agnes with them, they formed a merry party, for the girl was full of fun and laughter, and though the boys were much taller than she, she could endure much more fatigue than they.

How the Indians adored her!

When the three pilgrims of the woods came to the Indian villages, Fred, who was thoroughly versed in the language and customs of the red men, would seek out the chief and broach his mission to him.

The chief called together his men and a council was held, in which every one smoked the peace pipe, including Fred and Matthew, who had to submit to this ordeal for business reasons.

Then the matter of trading with the ”House of Bradley” was discussed, and Fred told them what prices his great white father, who dwelled in the large wigwam by the sea, paid for furs, much more than the French and other traders. This he could say with truth, for Mr. Bradley indeed was thoroughly honest in his business and never deceived the guileless Indians.

After the promise was made, that they would turn their furs over to the ”House of Bradley,” the boys would open their treasures and give to each man some gift which he liked. All of them liked tobacco, though many asked for fire-water, which, however, Fred never offered them.

Some, however, preferred cups and kettles which Fred supplied as long as the store lasted. Usually, however, these were reserved for the mighty men among the Indians, the chiefs and leaders, since only a limited supply of them could be carried on horseback.

In the meanwhile Agnes would approach the wigwams of the women, and by her winsome smiles, her hearty laughter and gayety soon won their confidence. She spoke the language of the Indians fluently, and sang many of the Puritan hymns in their tongue, so that they were ”much entertained,” as the old chronicle says.

On her trips she carried her lute with her, and on this she played so well that not only the women, but also the men were attracted to her entertainment. Then she would sit down in their midst, and tell them interesting stories of the white men and women, and their kings and queens, and their gold and silver, and big wigwams, and when they had become thoroughly interested, she told them of their religion, and of G.o.d's Son who had become man to save sinners.

The Indians loved to hear stories, and never tired of them, especially when Agnes told them about the miracles of Jesus, how He had healed the sick and fed the hungry mult.i.tudes with bread.

It had taken the girl a long time until she had learned how to tell these stories to the Indians. In general, the Puritans did not trouble themselves about the salvation of the Indians; but in 1631 a young minister had come from England, who for sometime had stayed with the Bradley's in Boston, Where Agnes became well acquainted with him.

His name was John Eliot, and from the very start this pious minister was interested in the spiritual welfare of the Indians.

”They have immortal souls, too,” he said to Mr. Bradley, ”and we must tell them of the salvation which G.o.d has prepared for all men.”

Mr. Bradley was not much interested in the project, though he was a true Christian; but like other Puritans he never believed that the Indians could be converted to Christianity.

Agnes, however, listened to the minister with keen interest, and often she would converse with him on this matter.

At first, John Eliot had no congregation, nor did he know the language of the Indians. But in 1632 he was elected pastor of Christ Church, in Roxbury, Ma.s.sachusetts.

He at once suggested to his congregation to preach also to the Indians, but at first the men would not permit him to do this blessed work. But he secretly studied the language of the Indians, and at last in 1646, he engaged in mission work among them ”amid much opposition and vexation,”

as we are told by the historians.

At the time when Agnes with Fred and Matthew made their summer trips in the Indian country. Pastor Eliot was not yet preaching to them; but the girl had learned from him how to tell the story of Christ in simple words which all could understand.

Agnes thus became the first missionary among the Mohican Indians in Ma.s.sachusetts. Later, John Eliot became famous as the ”Apostle of the Indians”, for besides preaching to them, he translated into their language the Bible and many other fine books.