Part 54 (1/2)

Alice's screams, after his departure from the garden, brought out Sarah Sullivan, who, aided by another servant, a.s.sisted her between them to reach the house, where she was put to bed in such a state of weakness, alarm, and terror as cannot be described. Her father and mother were immediately sent for, and, on arriving at her bedside, found her apparently in a dying state. All she could find voice to utter was,--

”He was here--his eye was upon me in the summer house. I feel I am dying.”

Doctor Doolittle and Father Mulrenin were both sent for, but she had fallen into an exhausted slumber, and it was deemed better not to disturb her until she might gain some strength by sleep. Her parents, who felt so anxious about her health, and the faint hopes of her recovery, now made fainter by the incident which had just occurred, did not return to the a.s.sembly, and the consequence was that Woodward and they did not meet.

When the hour for the dance, however, arrived, the tables for refreshments were placed in other and smaller rooms, and the larger one in which they had dined was cleared out for the ball. The simple-hearted Pythagorean had slept himself sober, without being aware of the cause of his break-down at the dinner, and he now appeared among them in a gala dress of snow-white linen. He was no enemy to healthy amus.e.m.e.nts, for he could not forget that the great philosopher whom he followed had won public prizes at the Olympic games. He consequently frisked about in the dance with an awkwardness and a disregard of the graces of motion, which, especially in the jigs, convulsed the whole a.s.sembly, nor did any one among them laugh more loudly than he did himself. He especially addressed himself too, and danced with, Mrs. Rosebud, who, as she was short, fat, and plump, exhibited as ludicrous a contrast with the almost naked anatomical structure which frisked before her as the imagination could conceive.

”Upon my credit,” observed the Mar, ”I see that extremes may meet. Look at the philosopher, how he trebles and capers it before the widow. Faith, I should not feel surprised if he made Mrs. Pythagoras of her before long.”

This, however, was not the worst of it, for what or who but the devil himself should tempt the parson, with his gout strong upon him, to select Miss Rosebud for a dance, whilst the philosophic rheumatist was frisking it as well as he could with her mother? The room was in an uproar. Miss Rosebud, who possessed much wicked humor, having, as the lady always has, the privilege, called for one of the liveliest tunes then known. The parson's attempt to keep time made the uproar still greater; but at length it ceased, for neither the philosopher nor the parson could hold out any longer, and each retired in a state of torture to his seat. The mirth having now subsided, a gentleman entered the room, admirably dressed, on whom the attention of the whole company was turned, He was tall, elegantly formed, and at a first glance was handsome. The expression of his eyes, however, was striking--startling.

It was good--brilliant; it was bad and strange, and, to those who examined it closely, such as they had never witnessed before. Still he was evidently a gentleman: there could be no mistake about that. His manner, his dress, and his whole bearing, made them all feel that he was ent.i.tled to respect and courtesy. Little did they imagine that he was a murderer, and that he entered the room under the gratifying impression of his having killed Alice Goodwin. It was Harry Woodward. The evening was now advanced, but, after his introduction to the company, he joined in their amus.e.m.e.nts, and had the pleasure of dancing with both Mrs.

Rosebud and her daughter; and after having concluded his dance with the latter, some tidings reached the room, which struck the whole company with a feeling of awe. It was at first whispered about, but it at length became the general topic of conversation. Alice Goodwin was dying, and her parents were in a state of distraction. n.o.body could tell why, but it appeared she was at the last gasp, and that there was some mystery in her malady. Many speculations were broached upon the subject. Woodward preserved silence for a time, but just as he was about to make some observations with reference to her illness, a tall, handsome gentleman entered the room and bowed with much grace to the company.

Father Mulrenin started up, and, shaking hands with him, said,--

”I know now, sir, that you have got my letter.”

”I have got it,” replied the other, ”and I am here accordingly.”

As he spoke, his eye glanced around the room, the most distinguished figure in which, beyond comparison, was that of Woodward, who instantly recognized him as the gentleman whom he had met on the morning of his departure from the hospitable roof of Mr. Goodwin, on his return home, and, we may add, between whom and himself that extraordinary trial of the power of will, as manifested by the power of the eye, took place so completely to his own discomfiture. They were both gentlemen, and bowed to each other very courteously, after which they approached and shook hands, and whilst the stranger held Woodward's hand in his during their short but friendly chat, it was observed that Woodward's face got as pale as death, and he almost immediately tottered towards a seat from weakness.

”Don't be alarmed,” said the stranger; ”you now feel that the principle of good is always able to overcome the principle of evil.”

”Who or what are you?” asked Woodward, faintly.

”I am a plain country gentleman, sir; and something more, a man of wealth and distinction; but who, unlike my friend Cooke here, do not make myself ridiculous by absurd eccentricities, and the adoption of the nonsensical doctrines of Pythagoras, so utterly at variance with reason and Christian truth. You know, my dear Cooke, I could have cured you of your rheumatism had you possessed common-sense; but who could cure any man who guards his person against the elements by such a ludicrous and unsubstantial dress as yours?”

”I am in torture,” replied Cooke; ”I was tempted to dance with a pretty woman, and now I am suffering for it.”

”As for me,” exclaimed Topertoe, ”I am a match, and more than a match, for you in suffering. O, this accursed gout!”

”I suppose you brought it on by hard drinking, sir,” said the stranger.

”If that be so, I shall not undertake to cure you unless you give up hard drinking.”

”I will do anything,” replied Topertoe, ”provided you can allay my pain.

I also was tempted to dance as well as the philosopher; and now the Christian parson and the pagan Pythagorean are both suffering for it.”

”What is all this about?” exclaimed Manifold. ”O Lord! is he going to put them on a vegetable diet, relieved by toast and water--toast and water?”

The stranger paid but little attention to Manifold, because he saw by his face and the number of his chins that he was past hope; but turning towards Topertoe and the Pythagorean, he requested them both to sit beside each other before him. He then asked Topertoe where his gout affected him, and having been informed that it was princ.i.p.ally in his great toe and right foot, he deliberately stripped the foot, and having pressed his hands upon it for about the s.p.a.ce of ten minutes, he desired his patient to rise up and walk. This he did, and to his utter astonishment, without the slightest symptom or sensation of pain.

”Why, bless my soul!” exclaimed the parson, ”I am cured; the pain is altogether gone. Let me have a b.u.mper of claret.”

”That will do,” observed the stranger. ”You are incurable. You will plunge once more into a life of intemperance and luxury, and once more your complaint, from which you are now free, will return to you.

You will not deny yourself the gratification of your irrational and senseless indulgences, and yet you expect to be cured. As for me, I can only remove the malady of such persons as you for the present, or time being; but, so long as you return to the exciting cause of it, no earthly skill or power in man can effect a permanent cure. Now, Cooke, I will relieve you of your rheumatism; but unless you exchange this flimsy stuff for apparel suited to your climate and condition, I feel that I am incapable of rendering you anything but a temporary relief.”

He pa.s.sed his hands over those parts of his limbs most affected by his complaint, and in a short time he (the philosopher) found himself completely free from his pains.