Volume II Part 57 (1/2)

[Sidenote: La Roch.e.l.le and other cities in Protestant hands.]

But when the storm had spent its first fury, and it became once more possible to look around and measure its frightful effects, it was found that the devastation was not universal. A few cities held for the Huguenots. La Roch.e.l.le and Sancerre--the former on the western coast, the latter in the centre of France--with Montauban, Nismes, Milhau, Aubenas, Privas, and certain other places of minor importance in the south, closed their gates, and refused to receive the royal governors sent them from Paris.[1254] Not that there were wanting those, even among the Protestants, who interposed conscientious scruples, and denied the right of resistance to the authority of the king;[1255] but with the vast majority the dictates of self-preservation prevailed over the slavish doctrine of unquestioning submission. The right to wors.h.i.+p G.o.d as He commands cannot, they argued, be abridged even by the legitimate sovereign; and in this case there is even the greatest probability that he acts under constraint, or that wily courtiers forge his name, since the most contradictory orders emanate ostensibly from him.

[Sidenote: Nismes.]

Such was the att.i.tude a.s.sumed by the brave inhabitants of Nismes. Here the Roman Catholics had displayed a more charitable disposition than in many other places. The ”juge mage,” on receipt of secret orders to ma.s.sacre the Protestants, instead of complying, gave directions for a.s.sembling the extraordinary council, consisting of the magistrates and most notable citizens. By this council, upon his recommendation, it was unanimously resolved to close all the gates of Nismes, with the exception of one. This was to be guarded in turn by the Roman Catholics and the Protestants. All the citizens were directed to take a common oath that they would a.s.sist each other without distinction of creed, and maintain order and security, in obedience to the king's authority, and according to the provisions of his edict of pacification. It was a solemn scene when all those present in the great munic.i.p.al meeting, the vicar-general of the diocese among the number, with uplifted hands called upon G.o.d to witness their engagement.[1256] The oath was well observed. The Viscount of Joyeuse, acting as lieutenant-governor of Charles in Languedoc, at first approved the compact; for the king's early letters, as we have seen, expressed indignation at Coligny's murder, and ascribed it to the personal enmity of the Guises. But the viscount took a different view of the matter when the monarch, throwing off the mask, himself accepted the responsibility.

Joyeuse now called on the citizens of Nismes to lay down their arms, to expel all the refugees, and to receive a garrison. But the Nismois firmly declined the summons, grounding their refusal partly on their duty to themselves, partly on the manifest inhumanity of surrendering their fellow-citizens to certain butchery. As was true in more than one instance, it was the _people_ that, by their decision, saved the rich from the inevitable results of their own timid counsels. Most of the judges of the royal court of justice, and most of the opulent citizens, advocated a surrender of Nismes to Joyeuse, which must have been the prelude to a fresh and perhaps indiscriminate ma.s.sacre.[1257]

[Sidenote: Montauban.]

Scarcely less important to the Protestants of southern France was the refuge they found in Montauban. Regnier, the same Huguenot gentleman who had himself been rescued from slaughter at Paris by the magnanimity of Vezins,[1258] was the instrument of its deliverance. On finding himself safe, his first impulse was to hasten to Montauban and urge his brethren to adopt instant measures for self-defence. But despair had taken possession of the inhabitants. They had heard that the dreaded black cavalry of the ferocious Montluc, the men-at-arms of Fontenille, and other troops, were on the march against them. Their enemies were already reported to be so near the city as Castel-Sarrasin. Not a gate, therefore, would the panic-stricken citizens close; not a sword would they draw.

Nothing was left but for Regnier, with the little band of less than forty followers he had gathered, to abandon the devoted place. As he was wandering about the country, uncertain whither to betake himself, he unexpectedly fell in with the very enemy before whom Montauban was quailing. Neither Regnier nor his handful of followers hesitated. It was a glorious opportunity for the display of heroism in a good cause, for there were ten Roman Catholics to one Protestant. Happily the ground was favorable to the display of individual prowess; a river and a tributary brook rendered the field so contracted that only a few men could fight abreast. ”Brethren and comrades,” cried Regnier, ”whether for life or for combat, there is no other road than this.” Then putting forward a detachment of ten hors.e.m.e.n headed by an experienced leader, when he saw the enemy pause to put on their helmets, he seized the opportunity in true Huguenot fas.h.i.+on to act as the minister of his followers, and uttered a brief prayer, devout and courageous. Next came the charge, such as those men of iron determination knew well how to make. The van of the enemy made no attempt to resist them; the cavalry in the centre was driven back in confusion upon the mounted arquebusiers of the rear. The fight became in a few minutes a disgraceful rout, and for a whole league the handful of Huguenots continued the pursuit. Of nearly four hundred royalists, eighty were killed and fifty captured. When Regnier, returning to Montauban, brought the flags of the enemy and a body of prisoners outnumbering his own band, the citizens renounced their fears, accepted the omen as a pledge of Divine a.s.sistance, and cast in their lot with their brethren of La Roch.e.l.le.[1259]

[Sidenote: La Roch.e.l.le the centre of interest.]

For La Roch.e.l.le had now become the centre of interest, and Montauban, Nismes, and even Sancerre, whose brave and obstinate siege will soon occupy us, were for the time almost wholly dismissed from consideration.

The strongly fortified Protestant town, the only point upon the sh.o.r.es of the ocean which during the former civil wars had defied every a.s.sault of the papal leaders, was now the safe and favorite refuge of the Huguenots, and the coveted prey of the enemy. Within a very short time after the ma.s.sacre, a stream of fugitives set in toward La Roch.e.l.le. It was not long before her hospitable walls sheltered fifty of the Protestant n.o.bles of the neighboring provinces, fifty-five ministers, and fifteen hundred soldiers, chiefly from Saintonge, Aunis, and Poitou. Among the new-comers were not a few who had with difficulty escaped from the b.l.o.o.d.y scenes at Paris.[1260] All were inspired with the same courage, all possessed by the same determination to sell their lives as dear as possible; for the successive accounts of the cruelties perpetrated in all parts of France left no doubt respecting the fate of the Roch.e.l.lois should they too succ.u.mb.

[Sidenote: A spurious letter of Catharine de' Medici.]

And there were not wanting circ.u.mstances of an alarming nature. At Brouage, then a flouris.h.i.+ng port some twenty-five miles south of La Roch.e.l.le, a considerable body of troops had been gathered under Philip Strozzi, the chief officer of the French infantry, while a fleet was in course of preparation under the well-known Baron de la Garde. This occurred previously to the ma.s.sacre. The force, it was given out, was intended for a secret expedition against the Spaniards. While the Huguenots of Coligny, forming a junction with the troops of William of Orange, should attack Alva in Flanders, Strozzi and La Garde were to make a diversion upon the coasts of Spain itself. But the inhabitants of La Roch.e.l.le gave little credit to this explanation, and even the personal a.s.surances of the admiral had not entirely removed their fears that their own destruction was intended. It is not strange, therefore, that they accepted the Ma.s.sacre of St. Bartholomew's Day as a complete demonstration of the correctness of their suspicions, and at once took measures for protecting their city against surprise or open a.s.sault. Nor is it altogether easy to ascertain how far their apprehensions were unfounded.

There were intelligent and well-informed contemporary writers, who felt no doubt that Strozzi was waiting with sealed orders for the coming of the fatal twenty-fourth of August. Two months before, they say, there had been sent him by Catharine de' Medici a packet which he was strictly forbidden to open until that day. It proved to be a letter of instruction couched in these words: ”Strozzi, I notify you that this day, the twenty-fourth of August, the admiral and all the Huguenots who were with him here have been slain. Consequently, take diligent measures to make yourself master of La Roch.e.l.le, and do to the Huguenots who shall fall into your hands the same that we have done to those who were here. Take good heed that you fail not, insomuch as you fear to displease the king my son, and myself.

CATHARINE.”[1261]

If, as I can but believe, this letter be spurious, none the less may it serve to indicate how firmly the persuasion was fixed in the minds of the Protestants that insidious designs were cherished against La Roch.e.l.le.

[Sidenote: Designs upon the city.]

It was not long before those designs began to develop. Strozzi, to whom the inhabitants had sent a deputation, avowedly to obtain explanations respecting the circ.u.mstances of the ma.s.sacre, but in reality to discover the plans of the government, graciously offered some companies of his soldiers for their protection. But the Roch.e.l.lois with equal politeness declined to accept such help. Meanwhile, they set themselves vigorously at work, and not only organized the inhabitants and refugees into companies for military defence, but repaired and manned the fortifications, and introduced a great abundance of provisions and munitions of war into the city.[1262] A few days later, letters were received from Charles himself, which, while endeavoring to calm the minds of the inhabitants respecting recent occurrences, promised them full protection in their religious rights, proclaimed the king's unaltered determination to maintain his edict, and called upon them to receive with due submission M. de Biron, whom he sent them to be their governor. No better choice could have been made among the Roman Catholics; for Biron, it was currently reported, so far from approving of severity, had himself narrowly escaped being involved in the ma.s.sacre, and had owed his safety mainly to the fact that he was in command at the a.r.s.enal.

The shrewd Roch.e.l.lois, however, while they greeted the king's a.s.surances with all outward show of credit, were not willing to be duped. They listened respectfully to the king's envoys, and professed themselves his most devoted subjects; but they begged to be excused from receiving Marshal Biron as their governor until the troops of Strozzi should have been removed from their dangerous proximity to the city, and until the fleet should have set sail from Brouage. Nor, indeed, could Biron himself obtain better conditions, when, having sought an interview with the deputies of La Roch.e.l.le outside of the walls, he entreated them, with sincere or well-feigned emotion, to forestall the ruin impending over them.[1263] In vain did he humor their claim, dating from regal concessions and long prescription, that La Roch.e.l.le need receive no garrison but of her own munic.i.p.al militia.[1264] In vain did he offer to make his entry with but one or two followers, and promise that, when they had duly submitted, he would secure them from injury at the hands of the royal troops, and would relieve them of the presence of a fleet. The citizens were inflexible. The experience of Castres, where lately the credulous inhabitants had inconsiderately admitted a governor sent them by the king, and had paid for their folly with their lives, confirmed them in the resolution rather to die with sword in hand than to be slaughtered like sheep.[1265]

Two months (September and October) pa.s.sed in fruitless negotiations--precious time, which the citizens put to good service in preparing for the inevitable struggle. It was not until the eighth of November that the first skirmish took place, in which one of two royal galleys sent to reconnoitre the situation of La Roch.e.l.le was captured and brought into harbor by some Huguenot boats that had sailed out intending to secure the neighboring ile de Re for the Protestant cause.[1266]

[Sidenote: Mission of La Noue.]

Meantime the court, reluctant to undertake an enterprise so formidable as the regular siege of La Roch.e.l.le seemed likely to prove, resorted to pacific measures, and resolved to employ for the purpose a person the most unlikely to be selected by Roman Catholics. This was none other than the famous Francois de la Noue, a Protestant leader not less remarkable for generals.h.i.+p than for literary ability, of whose ”Political and Military Discourses,” written during a later captivity, it has been said with justice that, in perspicuity, force, and good judgment, they are not inferior to the most celebrated commentaries of antiquity.[1267] La Noue was with Louis of Na.s.sau in the city of Mons when the news of Admiral Coligny's murder, and of the consequent failure of the promised support of France, reached him. Mons soon after surrendered to the Duke of Alva, and La Noue scarcely knew whither to turn for refuge, when he received from his old friend, the Duke of Longueville, Governor of Picardy, a cordial invitation to return to France. Not without many misgivings, he visited Paris, where, contrary to his expectations, Charles greeted him very graciously, and even restored to him the confiscated property of his wife's murdered brother, Teligny. Taking advantage of the moment, the king now requested La Noue to undertake the task of mediating between the government and La Roch.e.l.le, and thus preventing the outbreak of a new civil war and the effusion of more blood. At first La Noue positively declined the appointment; but the king was urgent, and the arguments which he adduced coincided with the Huguenot's own impressions of the hopelessness of a struggle undertaken by a single city against the united forces of the most powerful kingdom of Christendom. It was only after the most solemn protestations of Charles, that he would not make use of him as an instrument to deceive and ruin his Protestant brethren, that La Noue reluctantly consented to accept a commission from which he was more likely to reap embarra.s.sment than glory.

[Sidenote: He is badly received by the Roch.e.l.lois.]

And certainly his first reception by the Roch.e.l.lois was far from flattering. In a conference with the deputies of the city, in the suburban village of Tadon[1268]--for La Noue was not permitted to enter the walls--the burghers clearly revealed the suspicion with which they viewed him. They bluntly told him, after listening to the propositions he brought from the king, ”that they had come to confer with M. de la Noue, but that they did not recognize him in the person before them. The brave warrior so closely bound to them in former years, and who had lost an arm in their defence, had a different heart, never came to them with vain hopes, nor, under the guise of friends.h.i.+p, invited them to conferences destined only to betray them.”[1269] But, in spite of this somewhat uncourteous reception, the well-known and trusted integrity of the great Huguenot captain soon broke through the thin crust of coolness, which, after all, was rather a.s.sumed than really felt. La Noue was suffered to enter the city, and at the echevinage, or city hall, was permitted to lay before the general a.s.sembly, or munic.i.p.al government, as well as the other citizens, the full extent of the king's concessions. Amnesty for the past, confirmation of the city's privileges, pa.s.sports for any who might wish to remove to England or Germany, safe return for those whom fear had banished, free exercise of the Protestant religion in two quarters of the city, with three ministers to be chosen by the people and approved by the governor--all this he offered. On the other hand, a new church must be built for the Roman Catholics, the strangers who had lately come must remove elsewhere, and, of course, the governor must be admitted, although the king kindly consented to let them designate any other sufficiently distinguished and capable person, if they preferred to do so.[1270]

[Sidenote: The royal proposals rejected.]

Neither the exposition of the terms of the royal clemency, nor the dark picture drawn of the ruin overhanging the city, shook the constancy of its brave advocates. They replied that they would consent to receive neither garrison nor royal governor, and they exhibited to La Noue their charters granted by Charles the Fifth, and ratified both by Louis the Eleventh and by the reigning monarch. They added, ”that, with G.o.d's help, they hoped not to be caught in their beds as their brethren had been at the Parisian matins.”[1271] Yet, even after this conference, the Roch.e.l.lois were so far from losing their respect for La Noue, that they made him three propositions: either he might remain in La Roch.e.l.le as a private citizen; or he might a.s.sume the military command, as their commander-in-chief; or, if he should prefer so to do, he might pa.s.s over into England in one of their vessels. La Noue went to consult with Marshal Biron and others, and shortly returned. With their full concurrence he accepted the military command--the unparalleled anomaly being thus exhibited of a general of great experience and high reputation voluntarily given by the besiegers to the besieged, because of the confidence they entertained that by his moderation and pacific inclination he would restrain the excesses of the mob and hasten the return of peace.[1272]

[Sidenote: Marshal Biron appears before La Roch.e.l.le.]

[Sidenote: Beginning of the fourth religious war.]