Part 39 (1/2)
THE DEVIL'S TREASURE.
(JANNSEN.)
A travelling Swedish shoemaker saw a fire burning one night on the Sand Mountain, and on reaching the spot, found an iron chest, which he opened, and finding it to contain a pot of gold, helped himself to a good supply. He then left his situation, and wandered about till he came to Ringen, where he was appointed shoemaker to the castle. One evening he was alone in his room when he heard a horn blown twice, but each time he went out and found nothing. He then took his prayerbook in his hand, ate his supper, and went to bed, but was awakened by a tremendous noise in the castle. On opening his eyes, he saw that his room was lit up with tapers, and two women, one in a red and the other in a green dress, stood by his bed, who invited him to dance. Half asleep, he cried out, ”To h.e.l.l with you! Is this a time to dance?” They reminded him of the money which he had taken, left the room, and banged the door after them, so that the whole castle shook. The lights went out, and the shoemaker turned over and went to sleep again. Next morning he found himself lying terribly bruised, with his head and body in the hall, and his legs in the room. On his breast were the impress of two hands, showing prints of all the fingers. Shortly afterwards he died, having confessed to the priest, and left all his money for a church-bell. The chest was found empty, the demons having carried off their treasure again; but the shoemaker was buried under the pulpit in the church at Ringen.
We may end this section with the story of a man who failed to raise a treasure through fear.
THE NOCTURNAL CHURCH-GOERS.
(KREUTZWALD.)
One Christmas Eve the people at a farm-house a couple of versts from a church went to bed early, intending to go to early morning service by candle-light. The farmer woke up, and on going out to see how the weather was, he saw the church lit up, and thinking he had overslept himself, called his people and they set out. They found the church lit up and full of people, but the singing sounded rather strange. When they reached the open door, the lights and people disappeared, and a stranger came out, who told them to return, saying, ”This is our service; yours begins to-morrow.” But he took one youth of the party aside, and told him to come again at midnight three days before St. John's Eve and he would make his fortune, but he warned him to keep it secret.
As the party returned to the farm-house, the sky cleared, and they saw from the position of the stars that it was midnight. When the matter came to the pastor's ears, he tried to persuade the people that it was only a dream; but the matter could not be hushed up.
The youth who had received an invitation from the stranger felt very doubtful about keeping the appointment, especially as he had been commanded to keep it secret; but a fortnight before the time, he was going home one evening after sunset, when he saw an old woman sitting by the roadside, who asked him what he was thinking about so deeply. He made no answer, and then she asked to see his hand to tell his fortune, a.s.suring him that she meant him well. She put on her spectacles, and after examining his hand for some time, promised him great good fortune, and told him to go with the stranger without fear. But if he wished to take a wife, let him not do so without great consideration, or he might fall into misfortune. She refused any payment, and hurried away as lightly as a young girl.
Three days before St. John's Eve, the youth set out a little before midnight. A voice cried in his ear, ”You are not going right!” and he was about to turn back when he heard voices singing in the air, which urged him not to throw away his good fortune, and encouraged him to proceed. He found the church-door closed, but the stranger came from behind the left side of the church. He told the youth he feared he might not have come; and that the church service was held at Christmas only once in seven years, at a time when men are all asleep. The stranger then told the youth that there was a grave mound in a certain meadow on which grew three junipers, and under the middle one a great treasure was buried. In order to propitiate the guardians of the treasure, it was needful to slaughter three black animals, one feathered and two hairy, and to take care that not a drop of the sacrificial blood was lost, but all offered to the guardians. A bit of silver was to be sc.r.a.ped from the youth's buckle that the gleam of the costly silver might lead him to that which was buried. ”Then cut a stick from the juniper three spans long, turn the point three times toward the gra.s.s where you have offered the blood, and walk nine times round the juniper bush from west to east.
But at every round strike the gra.s.s under the bush three times with the stick, and at every blow say 'Igrek!'[64] At the eighth round you will perceive a subterranean jingling of money, and after the ninth round you will see the gleam of silver. Then fall on your knees, bend your face to the ground, and cry out nine times 'Igrek,' when the treasure will rise.” The seeker must wait patiently till the treasure has risen, and not allow himself to be frightened by the spectres which would appear, for they were only soulless phantoms,[65] to try the seeker's courage.
If it failed, he would return home with empty hands. The seeker must go to the hill on St. John's Eve, when the bonfires were burning and the people merrymaking. A third of the treasure was to be given to the poor; the rest belonged to the finder.
The stranger repeated his directions three times word for word that the youth should not forget them, when the s.e.xton's c.o.c.k crew and the stranger vanished suddenly.
Next day the youth obtained a black c.o.c.k and a black dog from some neighbours, and next night he caught a mole. On St. John's Eve he took the three animals, and carried out his instructions at midnight, slaughtering first the c.o.c.k, then the mole, and lastly the dog, taking care that every drop of blood should fall on the appointed spot. But when he had called ”Igrek!” at the conclusion of the ceremony, a fiery-red c.o.c.k rose suddenly under the juniper, flapped his wings, crowed and flew away. A shovelful of silver was then cast up at the youth's feet. Next a fiery-red cat with long golden claws rose from under the juniper, mewed, and darted away, when the earth opened and threw up another shovelful of silver. Next appeared a great fiery-red dog, with a golden head and tail, who barked, and ran away, when a shovelful of roubles was cast up at the youth's feet. This was followed by a red fox with a golden tail, a red wolf with two golden heads, and a red bear with three golden heads; and behind each animal money was thrown out in the gra.s.s, but behind the bear there came about a ton of silver, and the entire heap rose to the height of a hayc.o.c.k. When the bear had disappeared, there was a rus.h.i.+ng and roaring under the juniper as if fifty smiths were blowing the bellows at once. Then appeared from the juniper a huge head, half man, half beast, with golden horns nine feet long, and with golden tusks two ells long. Still more dreadful were the flames which shot from mouth and nostrils, and which caused the rus.h.i.+ng and roaring. The youth was now beside himself with terror, and rushed away, fancying himself closely pursued by the spectre, and at last he fell down in his own farmyard and fainted. In the morning the sunbeams roused him; and when he came to himself, he took six sacks with him from the barn to carry off the treasure. He found the hill with the three junipers, the slaughtered animals, and the wand; but the earth showed no signs of having been disturbed, and the treasure had vanished.
Probably it still rests beneath the hill, waiting for a bolder man to raise it.
The grandson of the unlucky treasure-seeker, who relates this story, could not say if his grandfather had been equally unfortunate in his marriage, as he never alluded to the subject.
[Footnote 64: _Kergi_ (rise up), spelt backwards.]
[Footnote 65: As in the story of Joodar (_Thousand and One Nights_).]
SECTION X
_ORIENTAL TALES_
Under this heading I propose to notice two stories only. The first of these is called the ”Maidens who Bathed in the Moonlight” (Kreutzwald), and is peculiarly tame and inconsequential, but yet exhibits one or two features of special interest which forbid its being pa.s.sed over altogether.
A young man who had already learned the language of birds and other mysteries, and was still desirous to peer into all sorts of secret knowledge, applied to a famous necromancer[66] to initiate him into the secrets hidden under the veil of night. The Finnish sorcerer endeavoured to dissuade him from his purpose; but as he persisted, he told him that on the evening of St. Mark's Day, which was not far off, the king of the serpents would hold his court at a place which he indicated, as was the custom every seven years. There would be a dish of heavenly goat's-milk before the king, and if the young man could dip a bit of bread in it, and put it in his mouth before taking to flight, he would gain the secret knowledge which he desired.
At the appointed time, the young man went at dusk to a wide moor, where he could see nothing but a number of hillocks. At midnight a bright light shone from one of the hillocks; it was the king's signal, and all the other snakes, which had been lying like motionless hillocks, uncoiled themselves, and began to move in that direction[67]. At last they gathered themselves into a great heap as large as a hayc.o.c.k. The youth at first feared to approach, but at last crept up on tiptoe, when he saw thousands of snakes cl.u.s.tered round a huge serpent with a gold crown on his head. The youth's blood froze in his veins and his hair stood on end, but he sprang over the heap of hissing serpents, who opened their jaws as he pa.s.sed, but could not disengage themselves quickly enough to strike him. He secured his prize and fled, pursued by the hissing serpents, till he fell senseless; but at the first rays of the sun he woke up, having left the moor four or five miles behind him, and all danger was now over. He slept through the day, to recover himself from the fatigue and fright, and went into the woods in the following night, where he saw golden bathing benches arranged, with silver bath whisks[68] and silver basins. Presently the loveliest naked maidens a.s.sembled from all quarters, and began to wash themselves in the bright moonlight, while the youth stood behind a bush looking on. They were the wood-nymphs, and the daughters of the Meadow-Queen.[69] Towards morning they disappeared suddenly from his sight, and though he visited the woods again night after night, he never again saw either the bathing utensils or the maidens, and pined away in hopeless longing.
The next story is extremely interesting, and it contains a more elaborate description of the Seal of Solomon (which we should hardly expect to be known in the legends of a country like Esthonia) than any other which I have seen, except that given by Weil in his _Biblische Legenden der Muselmanner_. Weil, however, represents it as a cl.u.s.ter of stones, possessing different virtues, and not as a single stone. The symbol called the Seal of Solomon by the Freemasons, &c., consists of two equilateral triangles intersecting each other within a circle, and is regarded by mystics of every cla.s.s as one of the most sacred of all symbols. In Eastern legends the mystical name of G.o.d is said to have been inscribed on the Seal. Arabian writers say that the embalmed body of Solomon, with the ring on his finger, sits enthroned on one of the islands of the Circ.u.mambient Ocean. Cf. the story ”Bulookiya” (_Thousand and One Nights_), and Kirby's poem of _Ed-Dimiryaht_.