Part 15 (2/2)

should fill it with English soldiers and make himself quite unendurable.

It was a rather hardy enterprise, and the burghers went about it with great coolness and good sense. Theirs was a real rising of the citizens of a town to abate a nuisance which threatened their liberties, and not, like the attack on the Bastille, a blow struck at law, order, and the const.i.tuted authorities of a great kingdom by a subsidised mob; and their leaders were the most respectable men of Chauny--not a crew of thieves and murderers like the infamous Maillard, that 'hero of the Bastille,' against whom his own employers and allies were eventually forced to proceed as the chief of a gang of ruffians, and who, not content with a.s.sa.s.sinating political prisoners and stealing their property in Paris, roamed all over the Departments of the Seine and the Seine-et-Oise, torturing farmers to make them give up their money, and maddening the countryside with outrages not to be described.

Jean and Mathieu de Longueval, Pierre Piat,[7] and other 'notable persons' of Chauny, bound themselves together by an oath, in 1432, to 'take the fortress of the city and demolish it.' They chose an occasion when the bailli, Collard de Mailly, and his brother, Ferry de Mailly, with some of their men, went riding out of the fortress 'to take their pleasure in the town.'

[7] That 'Pierre Piat' was a man of character as well as of substance appears from the fact that he was charged with seeing that his wife, the cousin of a rich and charitable lady of Chauny, Marie Martine de Feure, who died in 1400, should each year receive, under the will of this good dame, 'a large piece of linen cloth whereof to make shrouds for the poor who might die in the hospital of the Hotel-Dieu at Chauny.' Obviously there was much better stuff for the making of a true republic among these good burghers of Chauny in the fifteenth century than was to be

found among the shouting mobs of the Palais-Royal in the eighteenth.

With a few courageous 'companion adventurers,' previously posted in hiding near the castle, these determined burghers suddenly sallied 'forth from the place where they were watching the castle gates, and, no one paying any heed to them, entered the castle courtyard, drew up the bridge after them, and took possession.'

'News of this going after the two brothers, they were sore displeased, but they could do nothing,' says the chronicler; 'for the citizens who were in the plot straightway fell to sounding the tocsin, and gathering about the castle in great numbers, with arms and with sticks, were soon admitted into it.'

The castle being thus secured, 'sundry notables of the city went to meet the two knights, and a.s.sured them that no harm should come to them or theirs, for that what had been done was done only for the peace and prosperity of the city.' Quite different this from the cowardly murder of the Governor of the Bastille, struck down after his surrender by some of Maillard's confederates, while that scoundrel himself still had his hand upon the unfortunate De Launay's collar.

The 'Messires de Mailly' made the best of a bad business, and, with all their friends and followers, withdrew into an hotel in the town. There all their property was brought from the castle and delivered to them, which, having been done, the good people of Chauny 'with one accord fell to work to slight and demolish the said fortress, and this with such good-will that in a few days' time it was wholly razed and destroyed from top to bottom.'

The bailli and his brother soon departed out of the place, and 'Messires Hector de Flavy and Waleran de Moreul,' who were sent to govern it by the Comte de Luxembourg, 'found the citizens much more stiff and disobedient than they had ever been before the desolation of the aforesaid castle!'

After Joan of Arc had driven the English out of the realm, Charles VII.

had the good sense to pardon the citizens of Chauny for destroying the castle, and it was never rebuilt. The Spanish occupied Chauny after their victory of St.-Quentin in 1557. Five years afterwards Conde and his Huguenots took the place, and did so much proselytising there that in 1589 Chauny was one of the first towns in France to recognise Henry of Navarre as King of France. It stood out for him when Laon and other important towns in this region had joined the League, and during his long struggle with the House of Guise it was a central point about which the hostile forces constantly manoeuvred. Henry himself came here often, and during the siege of La Fere 'La Belle Gabrielle' kept him company at Chauny, Sinceny, and Folembray.

In the next century the French and the Imperialists fought all around the place, to the great disgust of the poor peasants, who hid themselves as eagerly in the woods from the troops of their own sovereign as from those of his imperial enemy; and in 1652, Chauny, after a sharp but short siege, surrendered to the Spaniards, who, however, agreed, by the terms of the capitulation, to 'maintain the burgesses in all their goods, rights, privileges, charges, and offices.' The Mayor of Chauny, Claude le Coulteux, behaved so well in the siege, that Louis XIV.

enn.o.bled him; and the cure of the church of St.-Martin, it is recorded, fought at the ramparts, and 'pointed the cannon with his own hand.'

This was the last deed of arms in the annals of this little city, though the fortune of war has twice put Chauny under foreign rule. In 1814 the allies, and in 1870-71 the victorious Germans, occupied it, and laid it under contribution.

That the Revolution of 1789 left the citizens of Chauny much less determined to do battle for their rights than their ancestors were in the days of the English invaders, may be fairly inferred, I think, from the very curious circ.u.mstance that, in 1815, they actually made a public subscription for the purpose of presenting a very handsome gold medal, weighing two ounces, to the Prussian Commander of Chauny, Colonel Von Beulwitz.

This medal bore the inscription, in French, 'The grateful city of Chauny to M. Von Beulwitz, Commandant of Chauny.' The local authorities also asked, and obtained, for their Prussian satrap and his secretary the cross of the Legion of Honour!

All this was no doubt very creditable to the German authorities, and not discreditable to the good people of Chauny. But it certainly seems to show that at the end of the Napoleonic era, the French people in the provinces were thoroughly weary of the Revolution and all its consequences. They welcomed peace at any price from any quarter. The testimony of all impartial contemporary observers accords with the deliberate opinion given by Gouverneur Morris to Alexander Hamilton in 1796, that the French people in general were royalists at heart, and utterly averse to the general overthrow of their inst.i.tutions by the legislative mob at Paris, or, as Mirabeau comprehensively called them, 'that Wild a.s.s of the National a.s.sembly.'

At Chauny, in 1816, the inhabitants held a meeting under the presidency of the mayor, at which they declared, with great unanimity, that 'the people of Chauny had never, in fact and of their own free will, adopted the impious and seditious principles introduced in France by a factious minority, and that they regarded the death of the most Christian king, Louis XVI., as the most execrable of crimes.'

Chauny was a city then of less than 4,000 inhabitants, but the peripatetic 'patriots' of 1793 had contrived to do mischief enough, even in this small and quiet corner of France, to earn the detestation of its people. They desecrated its churches, turning Notre-Dame into a saltpetre factory, stealing the church bells to sell them, pulling down the steeples and towers, and defacing the monuments.

They arrested and imprisoned numbers of the best citizens, broke up the ancient hospitals, driving away the Sisters of Charity, and brought about the murder, by the revolutionary tribunals, of a celebrated French admiral, who co-operated in America with Rochambeau to secure the independence of the United States--the Comte d'Estaing, who was well known and very popular in Chauny.

When the tribunal, after its fas.h.i.+on, called upon the fearless sailor for his name, he replied, 'You know my name perfectly well,--it suits you, perhaps, to pretend that you do not. But when you have cut off my head, as you mean to do, send it to the English fleet, and they will tell you my name!'

Here at Chauny, as elsewhere, the first concern of these revolutionary 'friends of the people,' when they got possession of the machinery of the State, was to confiscate the funds devoted by the piety and the benevolence of past ages to the service of the people. The more closely one looks into the social annals of France, the more amazing it is that the world should so long have swallowed the monstrous misrepresentations current in our century, as to the condition of the French people before 1789, and especially as to the organisation, under the _ancien regime_, of public charity and of public education in France.

Chauny possessed, as far back as the beginning of the twelfth century, a public hospital or Hotel-Dieu, and a hospital for lepers called the 'Maladrerie.' Who founded the Hotel-Dieu is not known, for in those 'ages of faith,' so lovingly described by Kenelm Digby, it was not thought so extraordinary a thing that a man or a woman should devote his or her substance to benevolent purposes, as it is fast coming to be in our own times.

The mayor and sworn magistrates of the city were the official governors of the hospital, and the chaplain was taken from among the monks of Saint-Eloi-Fontaine. A century and a half afterwards, in 1250, the Abbot of Saint-Eloi-Fontaine received, under the wills of three burghers of Chauny, a sum equal to about 40,000 francs of our time for the service of the hospital of the Hotel-Dieu. It is worth remembering that the Third French Republic has pa.s.sed a law forbidding ecclesiastics to receive or execute such benevolent trusts as this.

I have already alluded in a note to a subsequent legacy made to this inst.i.tution in the fifteenth century by a pious dame of Chauny. A few years later, in 1419, Colart Le Miroirier, a resident of Chauny, left to the Hotel-Dieu all his lands and goods at Chauny, Ognes, and Roy.

<script>