Part 7 (1/2)
During the winter they were visited by a great number of persons, one of whom remarks, ”We were immediately struck with admiration at the gigantic and symmetrical figures of most of the warriors, who seemed as they reclined, in native ease and gracefulness, with their half naked bodies exposed to view, rather like statues from some master hand, than beings of a race whom we had heard characterized as degenerate and debased. They were clad in leggins and moccasins of buckskin, and wore blankets, which were thrown around them in the manner of the Roman toga, so as to leave their right arms bare. The youngest among them were painted on their necks, with a bright vermilion color, and had their faces transversely streaked, with alternate red and black stripes. From their faces and eyebrows, they pluck out the hair with the most a.s.siduous care. They also shave or pull it out from their heads, with the exception of a tuft about three fingers width, extending from between the forehead and crown to the back of the head; this they sometimes plait into a queue on the crown, and cut the edges of it down to an inch in length, and plaster it with the vermilion which keeps it erect, and gives it the appearance of a c.o.c.k's comb.” The same writer adds, that, ”but for the want of that peculiar expression which emanates from a cultivated intellect,” Nasinewiskuk, the eldest son of Black Hawk, could have ”been looked upon as the very personification, of the _beau ideal_ of manly beauty.” Among their many visitors while at this place, was the distinguished author of the ”Sketch Book,” who in a letter, under date of 18th of Dec. 1832, says, ”From St. Louis, I went to Fort Jefferson, about nine miles distant, to see Black Hawk, the Indian warrior and his fellow prisoners--a forlorn crew--emaciated and dejected--the redoubtable chieftain himself, a meagre old man upwards of seventy. He has, however, a fine head, a Roman style of face, and a prepossessing countenance.”[13] When Catlin the artist, visited Jefferson Barracks for the purpose of painting the portraits of these chiefs, and was about to commence the likeness of Naopope, he seized the ball and chain that were fastened to his leg, and raising them on high, exclaimed with a look of scorn, ”make me so, and show me to the great father.” Upon the artist's refusing to paint him as he wished, he kept varying his countenance with grimaces, to prevent him from catching a likeness.
During the visit of Keokuk to Jefferson Barracks, he made exertions to obtain the release of the prisoners, pledging himself to the Indian agent at St. Louis, and to General Atkinson, to be responsible for their good conduct in future. Soon afterwards, however, the General received orders from the secretary at war to have the prisoners sent to Was.h.i.+ngton city. It was in the latter part of April, 1833, that they reached the capitol, under the escort of an officer of the army. In the first interview between President Jackson and Black Hawk, the latter is represented to have said, ”I am a man and you are another.” In the course of their interview, the President informed him that he and his companions must proceed on the following day to Fortress Monroe, there to remain, until the conduct of their people at home was such as to justify their being set at liberty. In reply to this, the Prophet said, ”We expected to return immediately to our people. The war in which we have been involved was occasioned by our attempting to raise provisions on our own lands, or where we thought we had a right so to do. We have lost many of our people, as well as the whites. Our tribes and families are now exposed to the attacks of our enemies, the Sioux, and the Menominies. We hope, therefore, to be permitted to return home to take care of them.” Black Hawk concluded his address to the President, which embraced a history of the late war, by saying, ”We did not expect to conquer the whites, no. They had too many houses, too many men. I took up the hatchet, for my part, to revenge injuries which my people could no longer endure. Had I borne them longer without striking, my people would have said, Black Hawk is a woman. He is too old to be a chief--he is no Sac. These reflections caused me to raise the war-whoop. I say no more of it; it is known to you. Keokuk once was here; you took him by the hand, and when he wished to return to his home, you were willing.
Black Hawk expects, that, like Keokuk, we shall be permitted to return too.” The President gave them a.s.surances that their women and children should be protected from the Sioux and the Menominies, and that so soon as he was satisfied that peace was restored on the frontiers, they should be permitted to return home.
On the 26th of April, they set off for Fortress Monroe, at Old Point Comfort, where they remained until the fourth of June, when, an order was received, from the President, by the commanding officer, for the liberation of the Indian captives. The kind treatment of the prisoners by Colonel Eustis, then in command at Fortress Monroe, had won greatly upon their regard. When about to depart, Black Hawk waited upon the Colonel, and said;--
”Brother, I have come on my own part, and in behalf of my companions, to bid you farewell. Our great father has at length been pleased to permit us to return to our hunting grounds. We have buried the tomahawk, and the sound of the rifle will hereafter only bring death to the deer and the buffalo. Brother, you have treated the red men very kindly. Your squaws have made them presents, and you have given them plenty to eat and drink. The memory of your friends.h.i.+p will remain till the Great Spirit says it is time for Black Hawk to sing his death-song. Brother, your houses are as numerous as the leaves upon the trees, and your young warriors, like the sands upon the sh.o.r.e of the big lake that rolls before us. The red man has but few houses, and few warriors, but the red man has a heart which throbs as warmly as the heart of his white brother. The Great Spirit has given us our hunting grounds, and the skin of the deer which we kill there, is his favorite, for its color is white, and this is the emblem of peace. This hunting dress and these feathers of the eagle are white. Accept them, my brother; I have given one like this to the White Otter. Accept of it as a memorial of Black Hawk. When he is far away this will serve to remind you of him. May the Great Spirit bless you and your children--farewell.”
On the fifth of June, under the charge of Major John Garland of the United States army, Black Hawk and his five companions, took their departure from Fortress Monroe. Before leaving the Chesapeake, they visited Norfolk and the Navy Yard at Gosport. They were taken on board the Delaware, 74, and were much delighted with its appearance. Black Hawk expressed a strong desire to see the chief who commanded it, and to take the man who built it, by the hand.
At Norfolk a large concourse of persons visited them. Wabokies.h.i.+ek, the prophet, addressed them from the balcony of their hotel, as follows:
”The Great Spirit sent us here, and now happily we are about to return, to our own Mississippi, and our own people. It affords us much happiness to rejoin our friends and kindred. We would shake hands with all our white friends a.s.sembled here. Should any of them go to our country on the Mississippi, we would take pleasure in returning their kindness to us. We will go home with peaceable dispositions towards our white brethren, and make our conduct hereafter, more satisfactory to them. We bid you all farewell, as it is the last time we shall see each other.”
Black Hawk made a few remarks, and at one o'clock, June the fifth, they started for Baltimore, which place they reached at eleven o'clock on the following day, and were greeted by crowds of curious spectators. The renown of Black Hawk had every where preceded him, and all were anxious to behold the old chief whose name and deeds had excited so much commotion on the frontiers of the north west. The President happened to be in Baltimore at the same time, and, the ”monumental city” was never, perhaps, honored by the presence of two more distinguished ”lions” upon the same day, than upon this occasion. They both attended the theatre on the evening of the sixth; and, it is said, that the attention of the house was very equally divided between them. On the following day an interview took place between them, when the President said to the old chief;--
”When I saw you in Was.h.i.+ngton, I told you that you had behaved very badly, in raising the tomahawk against the white people, and killing men, women and children upon the frontier. Your conduct last year, compelled me to send my warriors against you, and your people were defeated, with great loss, and your men surrendered, to be kept until I should be satisfied, that you would not try to do any more injury. I told you, I would enquire whether your people wished you to return, and, whether if you did return, there would be any danger to the frontier.
Gen. Clark and Gen. Atkinson, whom you know, have informed me that Sheckak, your princ.i.p.al chief, and the rest of your people are anxious you should return, and Keokuk has asked me to send you back. Your chiefs have pledged themselves for your good conduct, and I have given directions that you should be taken to your own country.
”Maj. Garland who is with you will conduct you through some of our towns. You will see the strength of the white people. You will see that our young men are as numerous, as the leaves in the woods. What can you do against us? You may kill a few women and children, but such a force would soon be sent against you, as would destroy your whole tribe. Let the red men hunt and take care of their families, but I hope they will not again raise their hands against their white brethren. We do not wish to injure you. We desire your prosperity and improvement. But if you again plunge your knives into the b.r.e.a.s.t.s of our people, I shall send a force, which will severely punish you for all your cruelties.
When you go back, listen to the councils of Keokuk and the other friendly chiefs. Bury the tomahawk and live in peace with the frontiers.
And I pray the Great Spirit to give you a smooth path and a fair sky to return.”
The reply of Black Hawk to this address, was brief, and the Prophet merely said,
”My father,--my ears are open to your words. I am glad to hear them. I am glad to go back to my people. I want to see my family. I did not behave well last summer. I ought not to have taken up the tomahawk. But my people have suffered a great deal. When I get back I will remember your words. I won't go to war again. I will live in peace. I shall hold you by the hand.”
The object of the President, in directing the captives to be taken home through some of the princ.i.p.al cities of the union, was to exhibit to them the extent of the population, wealth, and means of defence of the United States; in the hope, that such impressions would be made on their minds, as would induce them to refrain from creating disturbances in future upon the frontiers. They were accordingly directed to be carried as far north as Boston, and thence through Albany, Buffalo and Detroit, to their own country.
The captives reached Philadelphia on the 10th of June, and remained at Congress Hall, until the 14th. During their stay in the city, which was prolonged to four or five days, they visited the United States' Mint, the Fair Mount Water Works and other objects of curiosity. They had also an opportunity of witnessing a grand military display in front of their quarters in Congress Hall. Black Hawk wished to know if these were the same soldiers, who were in his country last summer. In making reference to his late contest with the United States, he said to those around him,
”My heart grew bitter against the whites, and my hands strong. I dug up the tomahawk, and led on my warriors to fight. I fought hard. I was no coward. Much blood was shed. But the white men were mighty. They were many as the leaves of the forest. I and my people failed. I am sorry the tomahawk was raised. I have been a prisoner. I see the strength of the white men. They are many, very many. The Indians are but few. They are not cowards. They are brave, but they are few. While the Great Spirit above, keeps my heart as it now is, I will be the white man's friend. I will remain in peace. I will go to my people and speak good of the white man. I will tell them, they are as the leaves of the forest. Very many--very strong; and that I will fight no more against them.”
On the morning of the 14th, they set off for New York, and reached that city at 5 P.M. and had an opportunity, at the moment of their arrival at the Battery, of beholding the greatest a.s.semblage of people they had yet seen, drawn together to witness the ascent of a balloon from Castle Garden. This novel spectacle, greatly astonished the Indians, and one of them asked the prophet, if the aeronaut was ”going to see the Great Spirit.” When the crowd ascertained that Black Hawk and his party were on the steam boat, the air resounded with shouts of welcome. Upon their landing, such was the press of the mult.i.tude to get a look at the strangers, that they could not reach their lodgings until placed in carriages, and committed to the charge of the police officers. They were finally, with much difficulty, taken to the Exchange Hotel, which was immediately surrounded by thousands of people, who would not retire to their houses, until ”General Black Hawk,” had presented himself several times at the window, and graciously bowed to the eager and admiring mult.i.tude. During their whole visit to the city of New York, they were treated with marked attention. Their rooms were crowded, daily, with ladies and gentlemen, and they were conducted with ceremony to the theatres, the public gardens, the a.r.s.enal, and other places of interest.
Speeches were made to them, and they received many handsome presents.
Among other civilities, John A. Graham, Esq., waited upon them, and made the following address.
”Brothers, open your ears. You are brave men. You have fought like tigers, but in a bad cause. We have conquered you. We were sorry last year, that you raised the tomahawk against us; but we believe you did not know us then as you do now. We think that in time to come, you will be wise and that we shall be friends forever. You see that we are a great people--numerous as the flowers of the field, as the sh.e.l.ls on the sea-sh.o.r.e, or the fish in the sea. We put one hand on the eastern, and, at the same time, the other on the western ocean. We all act together.
If some time our great men talk long and loud at our council fires, but shed one drop of white men's blood, our young warriors, as thick as the stars of the night, will leap on board of our great boats, which fly on the waves, and over the lakes--swift as the eagle in the air--then penetrate the woods, make the big guns thunder, and the whole heavens red with the flames of the dwellings of their enemies. Brothers, the President has made you a great talk. He has but one mouth. That one has sounded the sentiments of all the people. Listen to what he has said to you. Write it on your memories. It is good--very good.
”Black Hawk, take these jewels, a pair of topaz earrings, beautifully set in gold, for your wife or daughter, as a token of friends.h.i.+p, keeping always in mind, that women and children are the favorites of the Great Spirit. These jewels are from an old man, whose head is whitened with the snows of seventy winters, an old man who has thrown down his bow, put off his sword, and now stands leaning on his staff, waiting the commands of the Great Spirit. Look around you, see all this mighty people, then go to your homes, open your arms, to receive your families.
Tell them to bury the hatchet, to make bright the chain of friends.h.i.+p, to love the white men, and to live in peace with them, as long as the rivers run into the sea, and the sun rises and sets. If you do so, you will be happy. You will then ensure the prosperity of unborn generations of your tribes, who will go hand in hand with the sons of the white men, and all shall be blessed by the Great Spirit. Peace and happiness by the blessing of the Great Spirit attend you. Farewell.”
Black Hawk accepted the present and said in reply.
”Brother, we like your talk. We will be friends. We like the white people. They are very kind to us. We shall not forget it. Your counsel is good. We shall attend to it. Your valuable present shall go to my squaw. We shall always be friends.”
While at New York, Major Garland came to the determination not to take the captives to Boston, but to ascend the North river, and proceed directly to the west. This created much disappointment, among the citizens of that city, who were generally anxious to behold the ”great agitator” of the north western frontier.