Part 23 (2/2)

”But it wasn't done, madam,” he added hastily. ”General Doniphan had the pluck to stand out against it and say he would withdraw his troops, so they put them in irons and sent them to the gaol in Richmond, and then at the point of the bayonet they have forced the other leaders to bind themselves to pay all the expenses of the war and to get every Mormon, man, woman, and child, out of the State, or else they are all to be shot. That is how the matter stands at present.”

”Do you incur any risk by the hospitality you give to me?” asked Susannah. She had not as yet had energy, even if she had had inclination, to explain that the Book of Mormon was not sacred in her eyes, nor Smith a prophet. ”Do you think,” she asked the old man wistfully, ”that the Mormons have ever been the aggressors, that they have committed any of the atrocities they are accused of?”

”In some cases they have pillaged, and burned, and murdered; they wouldn't be human if some of them hadn't got fierce under the treatment they have been receiving; but when a man like Atchison, who has been scouring the country and knows pretty well what has happened, prefers to resign his honourable office rather than fight against them, you may be sure they are not very far in the wrong. Injuries, you know, will always set a few men mad. There is your elder, Rigdon, for instance; when he got here and heard of some of the things your folks had suffered, he up and made a wild oration on the 4th of July, and said that if any more outrages were committed on the Mormons, the Mormons would up and exterminate all the Gentiles in the State. But it has been well enough seen by any one who had eyes to see that no such language was ever countenanced by the real rulers of your sect.”

When Susannah thanked the old man for his candour he drove his moral once more. ”You see, madam, I can look at things as they are because I am not bound by any religion to look at them in any particular way.”

Susannah rose up when the old man's story was ended, and stood for some minutes looking wistfully out through the window panes upon the leafless and storm-swept fields. They two were together in the long, scantily furnished living-room at the end of the long table. Her figure was stronger, more true in its proportions, than when she had been a girl.

Her hair, trained into smooth obedience, was fastened within the muslin cap she had fas.h.i.+oned for herself, tied Quaker fas.h.i.+on under her chin.

Her face was very white, as if, having blanched with terror in the tragedy of Haun's Mill, the life-blood had not as yet returned to it.

At last she said simply, ”I thank you, sir.”

The old man looked most approvingly at her form and at the subtle witchery which the eagerness of imprisoned thought gave to reticent features, at the depth of her blue eye. ”I wish, my dear, that you could see your way to give up your religion and remain with us.”

”I thank you, sir,” she said again, and went back to the household tasks she had fallen into the habit of performing.

She was not eating the bread of dependence. In such a place, where woman's work is at a premium, it was easy for her to do what was reckoned of more value than what she received. The old man had two sons.

The elder and his wife were in the prime of life, having a large family; the younger son was unmarried. The farm was large and prosperous. The one woman, even had she been less amiable, would have naturally desired to keep Susannah as a helper; being the kindly soul she was, she reserved the more attractive tasks for her, and bade the children call her endearing names. In her blindness, in her slow recovery from utter exhaustion of mind and nerve, Susannah never thought of connecting this long-continued kindness with the fact that the old man's younger son had as yet no wife.

At first Susannah had fixed her thoughts upon an immediate return to the east, but weeks went by and she had not written to Ephraim Croom for the money that she needed. The whole civilised world contained for her but one friend to whom she would write.

The Canadian farm, the remote country village of Manchester, and the Mormon sect--these formed her whole experience. Her father, who had scolded and played with her; Ephraim, who had understood her and had been the authority to her heart that his parents could not be; her husband, who had wrapped about her such close protection that she had tottered when she thought to walk alone--these were her real world, and of them only Ephraim was left.

It was not in her nature at any time, above all not in these stricken months, to desire to go out into the world alone to make for herself a sphere of usefulness and a circle of companions. Hence she thought only of returning to Ephraim, and by his help obtaining some occupation by which she could live simply and within his reach. But when she thought more closely of throwing herself, as it were, penniless and desolate at the feet of this one prized friends.h.i.+p, doubts arose about her path.

One thing which she had lost in the broken camp by her husband's grave, one that if she had had greater power of recollection she would not have left behind in that complete breaking with the past, was a packet of the few letters which Ephraim had from time to time written to her. She did not know whether she had thrown them into the grave with her treasure, or whether they were left a prey to fire and theft, but in her heart she had carried them beyond the loss of their material existence.

The first had answered her insistent question concerning the vexed condition of the devotees of prayer. It contained no word of criticism of the Mormon creed, nothing that if read aloud could have disturbed Halsey's peace. ”Perchance,” he had said, ”as a medical man applies a poultice or blister to a diseased body to draw out the evil, so to those who pray and are too ignorant, _i.e._ opinionated, to follow perfectly the greatest teacher of prayer, G.o.d may apply circ.u.mstances to bring all the evil of heart to the surface, that in this life and the future it may the more quickly work itself away.” Susannah had so conned this pa.s.sage that she could now close her eyes and read it as written upon the red dusk of their lids.

The next letter had been written a year later. He described a great change in his life. He had gone to spend the winter in Hartford, on the Connecticut River, to be under a new physician, and had there met with a preacher called Mr. Horace Bushnell. This acquaintance was evidently much to Ephraim. Susannah had made some complaint of the harshness of the divine counsel in which he asked her to believe; his answer was to send her Bushnell's sermons on the suffering of G.o.d. Ephraim had added: ”When you went from us, Susy, would you ever have been satisfied if we had detained you by force? Yet that is what you ask of G.o.d. If you were right in going, let the circ.u.mstance prove it; if we were right, let it appear by time. So says G.o.d; and his friends.h.i.+p has eternity to work in; so also has every human friends.h.i.+p. Let us wait, but in faith.” This ending, somewhat enigmatical to her, had yet recurred to her heart so often that she knew the words by heart.

The next letter had been written more recently, after a long interval.

At the end of this letter Ephraim had said, ”I am persuaded that what we need to help our faith is never more knowledge, but always more love. I cannot interpret this but by telling you of a fact which I feel to be the key to a great--the greatest--truth. I know a man who believed in G.o.d. He met a woman whom he loved, not as many love, but (I know not why) with all the loves of his heart, as father, as mother, as brother, friend, might love; as lover he loved her with all these loves. After that he knew G.o.d with a knowledge that pa.s.sed belief. He could argue no more, but he _knew_. This I think is the sort of knowledge which guides unerringly.” Susannah remembered, if not the words, all that this pa.s.sage contained. She had wondered at it not a little.

Up to the time of Angel's death she had rejoiced in these letters, not doubting that Ephraim had remained the same self-sacrificing friend--ready out of mere but perfect kindness to befriend her to the uttermost. She had not doubted because she had not questioned. Now disquieting thoughts intervened, producing a new shyness. She remembered their last interview, and wondered if Ephraim would feel the same responsibility for her if she returned dest.i.tute. Perhaps the ardour of his friends.h.i.+p had cooled. Perhaps in the last letter he had intended to suggest to her that he thought of marriage, and this time for love, not kindness, the lady being one of his new Hartford friends.

But no doubt the princ.i.p.al reason of Susannah's dalliance with time in those first weeks of her moral freedom was the mental weakness that succeeds shock. Every day she thought that she would soon write that begging letter, until the day came when opportunity ceased.

When the Danite left he had promised the farmer to return as soon as it was possible to place Susannah in safety with her Mormon friends. When she began to speak of leaving, her host told her this for the first time.

”And what is the young man's name?” the old man asked of Susannah. They were in the long living-room at the mid-day meal. His sons, who were leaving the table, waited to hear the answer; the mother, the very children, looked at her with interest.

”I do not know,” said Susannah.

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