Part 2 (1/2)
When King began to preach at my house I noticed that every other denomination opposed him. I was surprised at this. I could not see how he could injure them if they were right. I had been brought up as a strict Catholic. I was taught to look upon all sects, except the Catholic, with disfavor, and my opinion was that the Mormons and all others were apostates from the true Church; that the Mormon Church was made up of the off-scourings of h.e.l.l, or of apostates from the true Church. I then had not the most distant idea that the Mormons believed in the Old and New Testaments. I was astonished to hear King prove his religion from the Scriptures. I reflected. I determined, as every honest man should do, to fairly investigate his doctrines, and to do so with a prayerful heart.
The more I studied the question, the more interested I became. I talked of the doctrine to nearly every man I met. The excitement soon became general, and King was invited to preach in many places.
In the meantime Levi Stewart, one of my near neighbors, became interested in this religion, and went to Far West, Missouri, to investigate the question of Mormonism at headquarters. He joined the Church there, and when he returned he brought with him the Book of Mormon and a monthly periodical called the Elder's Journal.
By this time my anxiety was very great, and I determined to fathom the question to the bottom. My frequent conversations with Elder King served to carry me on to a conviction that the dispensation of the fullness of time would soon usher in upon the world. If such was the case I wished to know it; for the salvation of my never-dying soul was of far more importance to me than all other earthly considerations. I regarded the heavenly boon of eternal life as a treasure of great price. I left off my frivolity and commenced to lead a moral life. I began trying to lay up treasure in heaven, in my Father's rich storehouse, and wished to become an heir of righteousness, to inherit in common with the faithful children the rich legacy of our Father's Kingdom.
During that year our child, Elizabeth Adaline, died of scarlet fever. The night she lay a corpse I finished reading the Book of Mormon. I never closed my eyes in sleep from the time I commenced until I finished the book. I read it after asking G.o.d to give me knowledge to know if it was genuine and of Divine authority. By careful examination I found that it was in strict accord with the Bible and the gospel therein contained; that it purported to have been given to another people, who then lived on this continent, as the Old and New Testaments had been given to the Israelites in Asia. I also found many pa.s.sages in the Bible in support of the forthcoming of such a work, preparatory to the gathering of the remnant of the House of Israel, and the opening glory of the Latter-day work, and the setting up of the Kingdom of G.o.d upon the earth for the reception of the Son of Man, and the millennial reign of Christ upon the earth a thousand years; all of which, to me, was of great moment. My whole soul was absorbed in these things.
My neighbor Stewart, who had just returned from Missouri, brought the most cheering and thrilling accounts of the power and manifestations of the Holy Spirit working with that people; that the spiritual gifts of the true believers in Christ were enjoyed by all who lived faithfully and sought them; that there was no deception about it; that everyone had a testimony for himself, and was not dependent upon another; that they had the gift of tongues, the interpretation of those tongues, the power of healing the sick by the laying on of hands, prophesying, casting out devils and evil spirits. All of which he declared, with words of soberness, to be true.
Stewart had been my playmate and my companion in former years.
His word had great influence on me, and strengthened my conviction that the Book of Mormon was true - that it was a star opening the dispensation of the fullness of time. I believed the Book of Mormon was true, and, if so, everything but my soul's salvation was a matter of secondary consideration to me. I had a small fortune, a nice home, kind neighbors, and numerous friends, but nothing could shake the determination I then formed to break up, sell out, and leave Illinois and go to the Saints at Far West, Missouri.
My friends used every known argument to change my determination, but these words came into my mind, ”First seek the righteousness of the Kingdom of G.o.d, then all things necessary will be added unto you ”; and again, ”What would it profit a man to gain the whole world and lose his own soul?” or, ”What could a man gain in exchange for his soul?” I was here brought to the test, and my action was to decide on which I placed the most value - my earthly possessions and enjoyments or my reward in future, the salvation of my never-dying soul. I took up my cross and chose the latter. I sold out and moved to Far West. I took leave of my friends and made my way to where the Saints had gathered in Zion.
Our journey was one full of events interesting to us, but not of sufficient importance to relate to the public. While on the journey I sold most of my cattle on time to an old man, a friend of Stewart's - took his notes, and let him keep them, which, as the sequel shows, was fortunate for me.
We arrived at Far West, the then headquarters of the Mormon Church, about the 4th day of June, 1838. The country around there for some fifteen or twenty miles, each way, was settled by Mormons. I do not think any others lived within that distance.
The Mormons who had been driven from Jackson, Ray, and Clay counties, in 1833, settled in Caldwell and Daviess counties.
The night after our arrival at Far West there was a meeting to be held there. Stewart said to me:
”Let us go up and hear them speak with new tongues and interpret the same, and enjoy the gifts of the gospel generally, for this is to be a prayer and testimony meeting.”
”I want no signs,” I said. ”I believe the gospel they preach on principle and reason, not upon signs - its consistency is all I ask. All I want are natural, logical, and reasonable arguments, to make up my mind from.”
The Sunday after, I attended church in Far West Hall. The hall was crowded with people, so much so that I, with others, could not gain admittance to the building. I obtained standing room in one of the windows. I saw a man enter the house without uncovering his head. The Prophet ordered the Brother of Gideon to put that man out, for his presumption in daring to enter and stand in the house of G.o.d without uncovering his head. This looked to me like drawing the lines pretty snug and close; however, I knew but little of the etiquette of high life, and much less about that of the Kingdom of Heaven. I looked upon Joseph Smith as a prophet of G.o.d - as one who held the keys of this last dispensation, and I hardly knew what to think about the violent manner in which the man was treated who had entered the house of G.o.d without taking his hat off. But this did not lessen my faith; it served to confirm it. I was fearful that I might in some way unintentionally offend the great and good man who stood as G.o.d's prophet on the earth to point out the way of salvation.
We remained at the house of Elder Joseph Hunt, in Far West, several days. He was then a strong Mormon, and was afterwards first captain in the Mormon Battalion. He, as an elder in the Church, was a preacher of the gospel; all of his family were firm in the faith.
Elder Hunt preached to me the necessity of humility and a strict obedience to the gospel requirements through the servants of G.o.d.
He informed me that the apostles and elders were our true teachers, and it was our duty to hear, learn, and obey; that the spirit of G.o.d was very fine and delicate, and was easily grieved and driven from us: that the more humble we were, the more of the Holy Spirit we would enjoy.
After staying in Far West about a week we moved about twenty miles, and settled on a stream called Marrowbone, at a place called afterwards Ambrosia. Sunday, June 17, 1838, I attended meeting. Samuel H. Smith, a brother of the Prophet, and Elder Daniel Cathcart preached. After meeting I and my wife were baptized by Elder Cathcart, in Ambrosia, on Shady Grove Creek, in Daviess County, Missouri. I was now a member of the Church, and expected to live in strict obedience to the requirements of the holy priesthood that ruled, governed, and controlled it. I must do this in order to advance in the scale of intelligence unto thrones, kingdoms, princ.i.p.alities, and powers, and through faithfulness and fidelity to the cause receive eternal increase in the mansions that would be prepared for me in my Father's kingdom.
Neighbor Stewart and myself each selected a place on the same stream, and near where his three brothers, Riley, Jackson, and Urban, lived. On my location there was a spring of pure, cold water; also a small lake fed by springs. This lake was full of fish, such as perch, ba.s.s, pickerel, mullet, and catfish. It was surrounded by a grove of heavy timber, mostly hickory and oak. We could have fish sufficient for use every day in the year if we desired.
My home on Ambrosia Creek reminded me of the one I had left on Luck Creek, Illinois; but it was on more rolling land, and much healthier than the Illinois home had proven to us. I knew I could soon replace, by labor, all the comfort I had abandoned when I started to seek my salvation. I felt that I had greatly benefitted my condition by seeking first the Kingdom of Heaven and its righteousness; all else, I felt, would be added unto me.
But still I knew I must be frugal, industrious, and use much care. I improved my farm as rapidly as I could, and was soon so fixed that we were very comfortably established.
Meetings were held three times a week; also prayer and testimony meetings - at the latter sacrament was administered. In these meetings, as well as in everything I was called upon to do, I tried hard to give satisfaction. I was a devout follower from the first. Whatever duty was a.s.signed me I tried to discharge with a willing heart and ready hand. This disposition, on my part, coupled with my views of duty, my promptness and punctuality, soon brought me to the notice of the leading men of the Church.
The motives of the people who composed my neighborhood were pure; they were all sincere in their devotions, and tried to square their actions through life by the golden rule - ”Do unto others as you would they should do unto you.” The word of a Mormon was then good for all it was pledged to or for. I was proud to a.s.sociate with such an honorable people.
Twenty miles northeast of my home was the settlement of Adam-on- Diamond. It was on the east bank of Grand River, near the Three Forks. Lyman White, one of the twelve apostles, was president of that Stake of Zion. In July, 1838, Levi Stewart and myself concluded to visit the settlement of Adam-on-Diamond. We remained over night at the house of Judge Mourning. He was a Democrat. He told us that at the approaching election the Whigs were going to cast their votes, at the outside precincts, early in the day, and then rush in force to the town of Gallatin, the county seat of Daviess County, and prevent the Mormons from voting. The Judge requested us to inform our people of the facts in the case, and for us to see that the Mormons went to the polls in force, prepared to resist and overcome all violence that might be offered. He said the Whigs had no right to deprive the Mormons of their right of suffrage, who had a right to cast their votes as free and independent Americans.
The two political parties were about equally divided in Daviess County. The Mormons held the balance of power, and could turn the scale whichever way they desired. I had heard of Judge Mourning as a sharp political worker, and I then thought he was trying to carry out an electioneering job for his party.
We visited our friends at Adam-on-Diamond, and returned home.