Part 14 (1/2)
'Yes, it's all right, ain't it?' said old Jack, with a touch of pride.
'Poor Tom made that: not the clock itself, but just the case.'
It was the case that had attracted Owen's attention. It stood about two feet high and was made of fretwork in the form of an Indian mosque, with a pointed dome and pinnacles. It was a very beautiful thing and must have cost many hours of patient labour.
'Yes,' said the old woman, in a trembling, broken voice, and looking at Owen with a pathetic expression. 'Months and months he worked at it, and no one ever guessed who it were for. And then, when my birthday came round, the very first thing I saw when I woke up in the morning were the clock standing on a chair by the bed with a card:
'To dear mother, from her loving son, Tom.
Wis.h.i.+ng her many happy birthdays.'
'But he never had another birthday himself, because just five months afterwards he were sent out to Africa, and he'd only been there five weeks when he died. Five years ago, come the fifteenth of next month.'
Owen, inwardly regretting that he had unintentionally broached so painful a subject, tried to think of some suitable reply, but had to content himself with murmuring some words of admiration of the work.
As he wished her good night, the old woman, looking at him, could not help observing that he appeared very frail and ill: his face was very thin and pale, and his eyes were unnaturally bright.
Possibly the Lord in His infinite loving kindness and mercy was chastening this unhappy castaway in order that He might bring him to Himself. After all, he was not altogether bad: it was certainly very thoughtful of him to come all this way to let John know about that job.
She observed that he had no overcoat, and the storm was still raging fiercely outside, furious gusts of wind frequently striking the house and shaking it to its very foundations.
The natural kindliness of her character a.s.serted itself; her better feelings were aroused, triumphing momentarily over the bigotry of her religious opinions.
'Why, you ain't got no overcoat!' she exclaimed. 'You'll be soaked goin' 'ome in this rain.' Then, turning to her husband, she continued: 'There's that old one of yours; you might lend him that; it would be better than nothing.'
But Owen would not hear of this: he thought, as he became very conscious of the clammy feel of his saturated clothing, that he could not get much wetter than he already was. Linden accompanied him as far as the front door, and Owen once more set out on his way homeward through the storm that howled around like a wild beast hungry for its prey.
Chapter 6
It is not My Crime
Owen and his family occupied the top floor of a house that had once been a large private dwelling but which had been transformed into a series of flats. It was situated in Lord Street, almost in the centre of the town.
At one time this had been a most aristocratic locality, but most of the former residents had migrated to the newer suburb at the west of the town. Notwithstanding this fact, Lord Street was still a most respectable neighbourhood, the inhabitants generally being of a very superior type: shop-walkers, shop a.s.sistants, barber's clerks, boarding house keepers, a coal merchant, and even two retired jerry-builders.
There were four other flats in the house in which Owen lived. No. 1 (the bas.e.m.e.nt) was occupied by an estate agent's clerk. No. 2--on a level with the street--was the habitat of the family of Mr Trafaim, a cadaverous-looking gentleman who wore a top hat, boasted of his French descent, and was a shop-walker at Sweater's Emporium. No. 3 was tenanted by an insurance agent, and in No. 4 dwelt a tallyman's traveller.
Lord Street--like most other similar neighbourhoods--supplied a striking answer to those futile theorists who prate of the equality of mankind, for the inhabitants instinctively formed themselves into groups, the more superior types drawing together, separating themselves from the inferior, and rising naturally to the top, while the others gathered themselves into distinct cla.s.ses, grading downwards, or else isolated themselves altogether; being refused admission to the circles they desired to enter, and in their turn refusing to a.s.sociate with their inferiors.
The most exclusive set consisted of the families of the coal merchant, the two retired jerry-builders and Mr Trafaim, whose superiority was demonstrated by the fact that, to say nothing of his French extraction, he wore--in addition to the top hat aforesaid--a frock coat and a pair of lavender trousers every day. The coal merchant and the jerry builders also wore top hats, lavender trousers and frock coats, but only on Sundays and other special occasions. The estate agent's clerk and the insurance agent, though excluded from the higher circle, belonged to another select coterie from which they excluded in their turn all persons of inferior rank, such as shop a.s.sistants or barbers.
The only individual who was received with equal cordiality by all ranks, was the tallyman's traveller. But whatever differences existed amongst them regarding each other's social standing they were unanimous on one point at least: they were indignant at Owen's presumption in coming to live in such a refined locality.
This low fellow, this common workman, with his paint-bespattered clothing, his broken boots, and his generally shabby appearance, was a disgrace to the street; and as for his wife she was not much better, because although whenever she came out she was always neatly dressed, yet most of the neighbours knew perfectly well that she had been wearing the same white straw hat all the time she had been there. In fact, the only tolerable one of the family was the boy, and they were forced to admit that he was always very well dressed; so well indeed as to occasion some surprise, until they found out that all the boy's clothes were home-made. Then their surprise was changed into a somewhat grudging admiration of the skill displayed, mingled with contempt for the poverty which made its exercise necessary.
The indignation of the neighbours was increased when it became known that Owen and his wife were not Christians: then indeed everyone agreed that the landlord ought to be ashamed of himself for letting the top flat to such people.
But although the hearts of these disciples of the meek and lowly Jewish carpenter were filled with uncharitableness, they were powerless to do much harm. The landlord regarded their opinion with indifference. All he cared about was the money: although he also was a sincere Christian, he would not have hesitated to let the top flat to Satan himself, provided he was certain of receiving the rent regularly.
The only one upon whom the Christians were able to inflict any suffering was the child. At first when he used to go out into the street to play, the other children, acting on their parents'
instructions, refused to a.s.sociate with him, or taunted him with his parents' poverty. Occasionally he came home heartbroken and in tears because he had been excluded from some game.