Part 24 (1/2)
”'Certainly, madame,' I replied, 'seeing that I am here to speak the truth, and, as such, your Majesty will pardon me. I told the Emperor that the Parisians spoke of ”the Spanish woman,” as they spoke seventy-five and eighty years ago of the Austrian woman.'”
”'The Spanish woman! the Spanish woman!' she jerked out three or four times--and I could see that her hands were clenched;--'I have become French, but I will show my enemies that I can be Spanish when occasion demands it.'
”With this she left as suddenly as she had come, taking no notice of the Emperor's uplifted hand to detain her. When the door closed upon her, I said to the Emperor, 'I am more than grieved, sire, that I spoke.'
”'You did your duty,' he said, grasping my hand.”
As a matter of course, the threat to show her enemies that she could be Spanish when occasion required was, in this instance, an empty one, because ”the enemies” happened to be legion. A scapegoat was found, however, in the honest functionary who had, in the exercise of his duty, frankly warned the Emperor of the ugly things that were said about her.
Next morning, M. Hyrvoix was appointed Receiver-General for one of the departments--that is, exiled to the provinces.
This system of ostracism was indiscriminately applied to all who happened to offend her. Unfortunately, the slightest divergence of opinion on the most trifling matter was construed into an offence; hence in a few years the so-called counsellors around the Emperor were simply so many automata, moving at her will, and at her will only. Men who ventured to think for themselves were removed, or else voluntarily retired from the precincts of the court sooner than submit to a tyranny, not based like that of Catherine II. or Elizabeth upon great intellectual gifts, but upon the wayward impulses of a woman in no way distinguished mentally from the meanest of her s.e.x, except by an overweening ambition and an equally overweening conceit.
And as nothing is so apt to breed injustice as injustice, men, who might have proved the salvation of the Second Empire in its hour of direst need, were absolutely driven into opposition, and so blinded by resentment as to be unable to distinguish any longer between France and those who impelled her to her ruin.
Lest I should be taxed with exaggeration, a few instances among the many will suffice. One evening, in the course of those charades of which I have already spoken, some of the performers, both men and women, had thrown all decorum to the winds in their improvised dialogue. A young colonel, by no means strait-laced or a hypocrite, who was a great favourite with the Emperor and Empress, professed himself shocked, in the hearing of the latter, at so much licence in the presence of the sovereigns. In reality, it was an honest but indirect comment upon the Empress's blamable lat.i.tude in that respect. The Empress took up the cudgels for the offenders. ”Vous n'etes pas content, colonel; he bien!
je m'en _fiche_, _refiche_ et _contrefiche_.” (”You don't like it, colonel; well, I don't care a snap, nor two snaps, nor a thousand snaps.”[72]) The Emperor laughed, and applauded his Consort; the colonel took the hint, and was seen at court no more. Shortly afterward he went to Mexico, where all who saw him at work concurred in saying that he was not only a most valuable soldier, but probably the only one in the French army, of those days, capable of handling large ma.s.ses.
Nevertheless, when the war of '70 broke out, he was still a colonel, and no attempt at offering him a command was made. The republicans, for once in a way, were wiser in their generation: at this hour he holds a high position in the army, and is destined to occupy a still higher. It was he who counselled Bazaine, in the beginning of the investment of Metz, to leave twenty or thirty thousand men behind to defend the fortress, and to break through with the rest. According to the best authorities of the German general staff, the advice, had it been followed, would have materially altered the state of affairs. It is not my intention to enlarge upon that soldier's career or capabilities; I have merely mentioned them to show that, when her resentment was roused, Eugenie threw all considerations for the welfare of France to the winds, and systematically ostracized men, whatever their merits; for I may add that the young colonel, at the time of the scene described above, was known to be one of the ablest of strategists.
[Footnote 72: My translation by no means renders the vulgarity of the sentence. The French have three words to express their contempt for a speaker's opinion, _se moquer_, _se ficher_, and _se_ ... I omit the latter, but even the second is rarely used in decent society.--EDITOR.]
We have heard a great deal of the Empress's charity. Truth to tell, that charity was often as indiscriminate as her anger; it was sporadic, largely admixed with the histrionic element, not unfrequently prompted by sentimentalism rather than by sentiment; and woe to him or to her who ventured to hint that it, the charity, was misplaced. In those days there was a prefect of police, M. Boitelle. He was a worthy man, endowed with a great deal of common sense, and, above all, honest to a degree.
Belonging to the middle cla.s.ses, he was free from the vulgar greed that so often distinguishes them in France; and, after leaving the army as a non-commissioned officer, had settled on a small farm left to him by his parents. Now, it so happened that M. de Persigny, whose real name was Fialin, had been a sergeant in the same regiment, and one day, after the advent of the Empire, being in the north, went to pay his former comrade a visit. I am perfectly certain that M. Boitelle, whom I knew, and with whose son I have continued the amicable relations subsisting between his father and myself, did not solicit any honours or appointment from the then powerful friend of the Emperor; nevertheless, Persigny appointed his fellow-messmate to the sub-prefectors.h.i.+p of St. Quentin. The emoluments, even in those days, were not large, but M. Boitelle was only a small farmer, and the promise of quick preferment may have induced him to leave his peaceful homestead; in short, M. Boitelle accepted, and, after several promotions, found himself at last at the Paris Prefecture of Police. In this instance the choice was really a good one.
I have known a good many prefects of police, among others M. de Maupas, who officiated on the night of the Coup d'etat, and who was also a personal friend; but I never knew one so thoroughly fitted for the arduous post as M. Boitelle. Though not a man of vast reading or brilliant education, he was essentially a man of the world in the best sense of the word. He was not a martinet, but a capable disciplinarian, and, what was better still, endowed with a feeling of great tolerance for the foibles of modern society. The soldier and the philosopher were so inextricably mixed up in him, that it would have been difficult to say where the one ended and the other began. M. de Maupas was at times too conscious of his own importance; there was too much of the French official in him. His successful co-operation in the Coup d'etat had imbued him with an exaggerated notion of his own capabilities of ”taking people by the scruff of the neck and running them in” (a empoigner les gens). An English friend of mine, to whom I introduced him, summed him up, perhaps, more fitly. ”He is like the policeman who ran in a woman of sixty all by himself, and boasted that he could have done it if she had been eighty.”
But M. Boitelle, though kind-hearted, had no sympathy whatsoever with mawkish philanthropy. The Empress, on the other hand, had absolute paroxysms of it. She was like the Spanish high-born dame who insisted upon a tombstone for the grave of a bull, the killing and torturing of which in the ring she had frantically applauded. One day she expressed her wish to M. Boitelle to pay a visit to Saint-Lazare. There is nothing a.n.a.logous to that inst.i.tution in England. The ”unfortunate woman” who prowls about the streets before or after nightfall is--except in a few garrison towns--tacitly ignored by our legislators, and when she offends against the common law, treated by our magistrates like any other member of society. We have no establishments where the moral cancer eats deeper into the flesh and the mind by the very attempt to isolate those who suffer most from it; we have no system which virtually bars the way to a reformed life by having given official authority to sin, and by recording for evermore the names of those whom want alone compelled to have themselves inscribed as outcasts on those h.e.l.lish registers. We have no Saint-Lazare, and Heaven be praised for it!
M. Boitelle knew the moral and mental state of most of the inmates of Saint-Lazare sufficiently well to foster no illusions with regard to the benefit to be derived by them from the solitary visit of so exalted a personage, while, on the other hand, he felt perfectly aware that it was morbid curiosity, however well disguised, that prompted the step. At the same time, the respect due to his sovereign made him reluctant to expose her, needlessly, to a possible, if not to a probable insult; in short, he considered the projected ”tour of inspection” an ill-concerted one.
He also knew that it would be idle to bring his fund of shrewd philosophy to bear upon the Empress, to make her relinquish her design, so he adopted instead the outspoken method of the soldier. ”Whatever your charitable feelings may be for those who suffer, madame,” he said, ”your place is not among them.” The words sound a shade more abrupt in French, but a moment's reflection would have shown the most fastidious lady that no offence on the speaker's part was intended. The Empress, however, drew herself up to her full height. ”Charity can go any and everywhere, monsieur,” she replied. ”You will please take me to Saint-Lazare to-morrow.”
I would fain say as little as possible about the occupants of that gloomy building at the top of the Faubourg St. Denis, but am compelled to state in common fairness that, when once they are incarcerated and behave themselves--of course, according to _their_ lights--they are not treated with unnecessary harshness. I will go further, and say that they are treated more leniently than female prisoners in other penal establishments. The milder method is due to the presence in greater numbers than elsewhere of that admirable angel of patience, the Sister of Charity, who has no private grievances to avenge upon her own s.e.x, who does not look upon the fallen woman as an erstwhile and unsuccessful rival for the favours of men, who consequently does not apply the _vae victis_, either by sign, deed, or word. During my long stay in Paris, I have been allowed to visit Saint-Lazare twice, and I can honestly say that, though the laws that relegate these women there are a disgrace to nineteenth-century civilization, their application inside Saint-Lazare is not at all brutal. This does not imply that they lie upon down beds, and that their food is of the most delicate description; but they are well cared for bodily. The Empress, however, in a gush of misplaced charity, thought fit to take objection to their daily meals not being concluded with dessert. Thereupon, M. Boitelle, whose sound common sense had already been severely tried during that morning, could not help smiling. ”Really, madame,” he said; ”you allow your kindness to run away with your good sense. If they are to have a dessert, what are we to give to honest women?”
Next day, M. Boitelle was appointed a senator; that is, removed from his post as prefect of police, which he had so worthily filled, and where he had done a great deal of unostentatious good. The next time M. Boitelle came in contact with the Empress was at the last hour of the Empire, when he tried, but in vain, to overcome her resentment, caused by his unhappy speech of many years before.
Yet the woman who could indulge in sentiment about the absence of dessert in the Saint-Lazare refectory, would, at the end of the hunt, deliberately jump off her horse, plunge the gleaming knife in the throat of the panting stag, and revel in the sight of blood. Many who saw her do this argued that in the hour of danger she would as boldly face the enemies of herself and her dynasty. I need not say that they were utterly mistaken. She slunk away at the supreme hour; while the princess, whom she had presumed to teach the manners of a court, left like a princess in an open landau, preceded by an outrider. I am alluding to Princess Clotilde.
CHAPTER XVI.
The story of a celebrated sculptor and his model -- David d'Angers at the funeral of Cortot, the sculptor -- How I became acquainted with him -- The sculptor leaves the funeral procession to speak to a woman -- He tells me the story -- David d'Angers'
sympathy with Greece in her struggle for independence -- When Botzaris falls at Missolonghi, he makes up his mind to carve his monument -- Wishes to do something original -- He finds his idea in the cemetery of Pere-la-Chaise -- In search of a model -- Comes unexpectedly upon her in the Rue du Montparna.s.se, while in company of Victor Hugo -- The model and her mother -- The bronze Christ on the studio wall -- David gives it to his model -- The latter dismissed -- A plot against the sculptor's life -- His model saves him -- He tries to find her and fails -- Only meets with her when walking behind the hea.r.s.e of Cortot -- She appears utterly dest.i.tute -- Loses sight of her again -- Meets her on the outer boulevards with a nondescript of the worst character -- He endeavours to rescue her, but fails -- Canler, of the Paris police, reveals the tactics pursued with regard to ”unfortunates”
-- David's exile and death -- The Botzaris Monument is brought back to Paris to be restored -- The model at the door of the exhibition -- Her death.
In connection with the treatment of ”fallen women” in Paris, I may give the following story, which becomes interesting in virtue of the personality of one of the actors. In 1843 the sculptor Cortot died, and I followed his funeral on foot, as was the custom in those days. I walked by the side of one of the greatest artists France, or, for that matter, the world, has ever produced--David d'Angers. The name of his native town was adopted to distinguish him from his celebrated namesake, the painter. I had become acquainted with the great sculptor a twelvemonth previously, in Delacroix's studio. All at once, as the procession went along the Quai Malaquais, I saw him start violently, and break through what, for want of a more appropriate term, I must call the ranks of mourners. For a moment only; the next, he was back by my side: but I noticed that he was frightfully agitated. He probably saw my concern for him in my face, for, though I asked him no questions, he said of his own accord, ”It is all right. I just caught sight of a woman who saved my life, and, by the looks of her, she is in great straits, but, by the time I got out of the crowd, she had disappeared. I have an idea of the errand she was bent upon, and will inquire to-morrow, but I am afraid it will be of very little use.”
I kept silent for a moment or two, but my curiosity was aroused, for, I repeat, at that time, the artistic world was ringing with the name of David d'Angers.
”I did not know you had been in such great danger,” I said at last.
”Very few people do know it,” he replied sadly; ”besides, it happened a good many years ago, when you were very young. The next time we meet I will tell you all about it.”
A week or so afterwards, as I was leaving the Cafe de Paris one evening, and going to the tobacconist at the corner of the Rue Laffite, I ran against the celebrated sculptor. The weather was mild, and we sat outside Tortoni's, where he told me the story, part of which I give in his own words, as far as I can remember them after the lapse of more than forty years.