Part 12 (1/2)
I knew little or nothing of Hector Berlioz, but I frequently met Felicien David at Auber's. It was a pity to behold the man even after his success--a success which, however, did not put money in his purse.
His moral sufferings, his material privations, had left their traces but too plainly on the face as well as on the mind. David had positively starved in order to buy the few books and the paper necessary to his studies, and yet he had the courage to say, ”If I had to begin over again, I would do the same.” The respectability that drives a gig when incarnated in parents who refuse to believe in the power of soaring of their offspring because they, the parents, cannot see the wings, has a.s.suredly much to answer for. Flotow's father stops the supplies after seven years, because his son has not come up to time like a race-horse.
Berlioz' father does not give him so long a shrift; he allows him three months to conquer fame. Felicien David had no father to help or to thwart him in his ambition. He was an orphan at the age of five, and left to the care of a sister, who was too poor to help him; but he had an uncle who was well-to-do, and who allowed him the magnificent sum of fifty francs per month--for a whole quarter--and then withdrew it, notwithstanding the a.s.surance of Cherubini that the young fellow had the making of a great composer in him. And the worst is that these young fellows suffer in silence, while there are hundreds of benevolent rich men who would willingly open their purses to them. When they do reveal their distressed condition, it is generally to some one as poor as themselves. These rich men buy the autographs of the deceased genius for small or large sums which would have provided the struggling ones with comforts for days and days. I have before me such a letter which I bought for ten francs. I would willingly have given ten times the amount not to have bought it. It is written to a friend of his youth. ”As for money,” it says, ”seeing that I am bound to speak of it, things are going from bad to worse. And it is very certain that in a little while I shall have to give it up altogether. I have been ill for three weeks with pains in the back, and fever and ague everywhere. I dare say that my illness was brought on by my worries, and by the bad food of the Paris restaurants, also by the constant dampness. Why am I not a little better off? I fancy that the slight comforts an artist may reasonably expect would do me a great deal of good. I am not speaking of the body, though it is a part of ourselves which considerably affects our intellect, but my imagination would be the better for it, for how can my brain, constantly occupied as it is with the worry of material wants, act unhampered? Really, I do not hesitate to say that poverty and privation kill the imagination.”
They did not kill the imagination in David's case, but they undermined his const.i.tution. It was at that period that he fell in with the Saint-Simoniens, to the high priest of which, M. Enfantin, who eventually became the chairman of the Paris, Lyons, and Mediterranean Railway Company, he took me many years later. After their dispersion, the group to which he belonged went to the East, and it is to this apparently fortuitous circ.u.mstance that the world owes not only ”Le Desert,” ”La Perle du Bresil,” and ”L'Eden,” but probably also Meyerbeer's ”Africaine.” Meyerbeer virtually acknowledged that but for David's scores, so replete with the poetry of the Orient, he would have never thought of such a subject for one of his operas. M. Scribe, on the other hand, always maintained that the idea emanated from him, and that it dated from 1847, when the composer was given the choice between ”La Prophete” and ”L'Africaine,” and chose the former. One might almost paraphrase the accusation of the wolf against the lamb in La Fontaine's fable. ”M. Scribe, if you did not owe your idea to Felicien David, you owed it to Montigny, the director of the Gymnase, who in the thirties produced a play with a curious name, and a more curious plot, at the Ambigu-Comique.”[28] One thing is certain, that ”L'Africaine” was discarded, if ever it was offered, and would never have been thought of again but for Meyerbeer's intense and frankly acknowledged admiration of Felicien David's genius.
[Footnote 28: I have taken some pains to unearth this play. It was called ”Amazampo; or, The Discovery of Quinine.” The scene was laid in Peru in 1636. Amazampo, the chief of a Peruvian tribe, is in love with Mada, who on her part is in love with Ferdinand, the son of the viceroy. Amazampo is heart-broken, and is stricken down with fever. In his despair and partial delirium he tries to poison himself, and drinks the water of a pool in which several trunks of a tree called _kina_, reported poisonous, have been lying for years. He feels the effect almost immediately, but not the effect he expected. He recovers, and takes advantage of his recovered health to forget his love pa.s.sion, and to be avenged upon the oppressors of his country, many of whom are dying with fever. Lima becomes a huge cemetery. Then the wife of the viceroy is stricken down. Mada wishes to save her, but is forestalled by Amazampo, who compels Dona Theodora to drink the liquor, and so forth. But Amazampo and Mada die.--EDITOR.]
To return for a moment to Felicien David, whose melancholy vanished as if by magic when he related his wanderings in the East. I do not mean the poetical side of them, which inspired him with his great compositions, but the ludicrous one. I do not remember the dress of the Saint-Simoniens, I was too young at the time to have noticed it, but am told it consisted of a blue tunic and trousers to match, a scarlet jersey, which b.u.t.toned at the back, and could not be undone except with the aid of some one else. It was meant to symbolize mutual dependence upon one another. ”As far as Ma.r.s.eilles everything went comparatively well,” said David; ”we lived by giving concerts, and though the receipts were by no means magnificent, they kept the wolf from the door. Our troubles began at Constantinople. Whether they did not like our music, or ourselves, or our dresses, I have never been able to make out, but we were soon denounced to the authorities, and marched off to prison, though our incarceration did not last more than a couple of hours, thanks to our amba.s.sador, Admiral Roussin. Our liberation, however, was conditional; we had to leave at once. We made our way to Smyrna, where my music seemed to meet with a little more favour. I performed every night, but in the open air, and some one took the hat round, just as if we had been a company of ambulant musicians to the manner born. We were, however, not altogether unhappy, for we had enough to eat and to drink, which with me, at any rate, was a paramount consideration. Up till then sufficient food had not been a daily item in my programme of life. My companions, nevertheless, became restless; they said they had not come to eat and drink and play music, but to convert the most benighted part of Europe to their doctrines; so we moved to Jaffa and Jerusalem, then to Alexandria, and finally to Cairo. By the time we got there, only three of us were left; the rest had gone homeward. Koenig-Bey had just at that moment undertaken the tuition of Mehemet-Ali's children--there were between sixty and seventy at that time; it was he who presented me to their father, with a view of my becoming the professor of music to the inmates of the harem. 'It is of no use to try to get you the appointment of professor of music to the young princes, because Mehemet, though intelligent enough, would certainly not hear of it. He would not think it necessary that a man-child should devote himself to so effeminate an accomplishment. I am translating his own thoughts on the subject, not mine. When I tell you that my monthly report about their intellectual progress is invariably waved off with the words, ”Tell me how much they have gained or lost in weight,” you will understand that I am not speaking at random. The viceroy thinks that hard study should produce a corresponding decrease in weight, which is not always the case, for those more or less inclined to obesity make flesh in virtue of their sitting too much. Consequently the fat kine have a very bad time of it, and among the latter is one of the most intelligent boys, Mohammed-Said.'”
”Those who would infer from this,” said David one day, referring to the same subject, ”that Mehemet-Ali was lacking in intelligence, would commit a grave error. I am convinced, from the little I saw of him, that he was a man of very great natural parts. His features, though not absolutely handsome, were very striking and expressive. He was over sixty then, but looked as if he could bear any amount of fatigue. His const.i.tution must originally have been an iron one. Instead of the Oriental repose which I expected, there was a kind of semi-European, semi-military stiffness about him, which, however, soon wore off in conversation. I say advisedly conversation, albeit that he did not understand a word of French, which was the only language I spoke, and that I could not catch a word of his. But in spite of Koenig-Bey's acting the interpreter, it was a conversation between us both. He seemed to catch the meaning of my words the moment they left my lips, and every now and then smiled at my remarks. He as it were read the thoughts that provoked them, and I do not wonder at his having been amused, for I myself was never so amused in my life. Perhaps you will be, when I tell you that I was not to see the ladies I had to teach; my instruction was to be given to the eunuchs, who, in their turn, had to transmit them to the viceroy's wives and daughters. Of course, I tried to point out the impossibility of such a system, but Mehemet-Ali shook his head with a knowing smile. That was the only way he would have his womenkind initiated into the beauties of Mozart and Mendelssohn. I need not tell you that the arrangement came to nought.”
Nearly all these conversations which I have noted down here, without much attempt at transition, took place at different times. One day, when he was relating some experiences of his wanderings through the less busy haunts of Egypt, I happened to say, ”After all, Monsieur David, they did you good; they inspired you with the themes of your most beautiful works.”
It was a very bitter smile that played on his lips, but only for a moment; the next his face resumed its usual melancholy expression. ”Yes, they did me good. Do you know what occurred on the eve of the first performance of 'Le Desert,' on the morrow of which I may say without undue pride that I found myself famous? Well, I will tell you. But for Azevedo, I should have gone supperless that night.[29] I met him on the Boulevards, and I almost forced him to take some tickets, for I was hungry and desperate. I had been running about that morning to dispose of some tickets for love or money, for what I feared most was an empty house. I had sold half a dozen, perhaps, but no one had paid me. Azevedo said, 'Yes, send me some this afternoon.' 'I can give them to you now,'
I replied, 'for I carry my box office upon me.' Then he understood, and gave me the money. May G.o.d bless him for it, for ever and ever!
[Footnote 29: Alexis Azevedo, one of the best musical critics of the time, as enthusiastic in his likes as unreasoning in his dislikes. He became a fervent admirer of Felicien David.--EDITOR.]
”Now would you like to hear what happened after the performance?” he continued. ”The place was full and the applause tremendous. Next morning the papers were full of my name; I was, according to most of them, 'a revelation in music.' But for all that I was living in an attic on a fifth floor, and had not sufficient money to pay my orchestra, let alone to arrange for another concert. As for the score of 'Le Desert,' it went the round of every publisher but one, and was declined by all these. At last the firm of Escudier offered me twelve hundred francs for it, which, of course, I was glad to take. They behaved handsomely after all, because they arranged for a series of performances of it, which I was to direct at a fee of a thousand francs per performance. Those good Saint-Simoniens, the Pereiras, Enfantin, Michel Chevalier, had not lifted a finger to help me in my need; nevertheless, I was not going to condemn good principles on account of the men who represented them not very worthily. Do you know what was the result of this determination not to be unjust if others were? I embarked my little savings in a concern presided over by one of them. I lost every penny of it; since then I have never been able to save a penny.”
Felicien David was right--he never made money; first of all, ”because,”
as Auber said, ”he was too great an artist to be popular;” secondly, because the era of cantatas and oratorios had not set in in France; thirdly, because he composed very slowly; and fourthly, ”because he had no luck.” The performances of his princ.i.p.al theatrical work were interrupted by the Coup-d'etat. I am alluding to ”La Perle du Bresil,”
which, though represented at the Opera-Comique in 1850, only ran for a few nights there, divergencies of opinion having arisen between the composer and M. emile Perrin, who was afterwards director of the Grand Opera, and finally of the Comedie-Francaise. When it was revived, on November 22, 1851, the great event which was to transform the second republic into the second empire was looming on the horizon. In 1862, Napoleon III. made Felicien David an officer of the Legion d'Honneur; Louis-Philippe had bestowed the knighthood upon him in '46 or '47, after a performance of his ”Christophe Colomb” at the Tuileries. When Auber was told of the honour conferred, he said, ”Napoleon is worse than the fish with the ring of Polycrates; it did not take him eleven years to bring it back.” Alexandre Dumas opined that ”it was a pearl hid in a dunghill for a decade or more.” When, towards the end of the Empire, a street near the projected opera building was named after Auber, and when he could see his bust on the facade of the building, the scaffolding of which had been removed, Auber remarked that the Emperor had been good enough to give him credit. ”Now we are quits,” he added, ”for he was David's debtor for eleven years. At any rate, I'll do my best to square the account, so you need not order any hat-bands until '79.” When '79 came, he had been in his tomb for nearly eight years.
I wrote just now that Felicien David composed very slowly. But for this defect, if it was one, Verdi would have never put his name to the score of ”Ada.” The musical encyclopedias will tell you that Signor Ghislanzoni is the author of the libretto, and that the khedive applied to Signor Verdi for an opera on an Egyptian subject. The first part of that statement is utterly untrue, the other part is but partially true.
Signor Ghislanzoni is at best but the adapter in verse and translator of the libretto. The original in prose is by M. Camille du Locle, founded on the scenario supplied by Mariette-Bey, whom Ismal-Pasha had given _carte blanche_ with regard to the music and words. Mariette-Bey intended from the very first to apply to a French playwright, when one night, being belated at Memphis in the Serapeum, and unable to return on foot, he all at once remembered an old Egyptian legend. Next day he committed the scenario of it to paper, showed it to the khedive, and ten copies of it were printed in Alexandria. One of these was sent to M. du Locle, who developed the whole in prose.
M. du Locle had also been authorized to find a French composer, but it is very certain that Mariette-Bey had in his mind's eye the composer of ”Le Desert,” though he may not have expressly said so. At any rate, M.
du Locle applied to David, who refused, although the ”retaining fee” was fifty thousand francs. It was because he could not comply with the first and foremost condition, to have the score ready in six months at the latest. Then Wagner was thought of. It is most probable that he would have refused. To Mariette-Bey belongs the credit furthermore of having entirely stage-managed the opera.
Thus Felicien David, who had revealed ”the East in music” to the Europeans, no more reaped the fruits of his originality than Decamps, who had revealed it in painting. Was not Auber right when he said to young Coquelin that the verdict on all things in this world might be summed up in the one phrase, ”It's an injustice”?
CHAPTER VIII.
Three painters, and a school for pifferari -- Gabriel Decamps, Eugene Delacroix, and Horace Vernet -- The prices of pictures in the forties -- Delacroix' find no purchasers at all -- Decamps'
drawings fetch a thousand francs each -- Decamps not a happy man -- The cause of his unhappiness -- The man and the painter -- He finds no pleasure in being popular -- Eugene Delacroix -- His contempt for the bourgeoisie -- A parallel between Delacroix and Shakespeare -- Was Delacroix tall or short? -- His love of flowers -- His delicate health -- His personal appearance -- His indifference to the love-pa.s.sion -- George Sand and Delacroix -- A miscarried love-scene -- Delacroix' housekeeper, Jenny Leguillou -- Delacroix does not want to pose as a model for one of George Sand's heroes -- Delacroix as a writer -- His approval of Carlyle's dictum, ”Show me how a man sings,” etc. -- His humour tempered by his reverence -- His failure as a caricaturist -- His practical jokes on would-be art-critics -- Delacroix at home -- His dress while at work -- Horace Vernet's, Paul Delaroche's, Ingres' -- Early at work -- He does not waste time over lunch -- How he spent his evenings -- His dislike of being reproduced in marble or on canvas after his death -- Horace Vernet -- The contrast between the two men and the two artists -- Vernet's appearance -- His own account of how he became a painter -- Moral and mental resemblance to Alexandre Dumas pere -- His political opinions -- Vernet and Nicholas I. -- A bold answer -- His opinion on the mental state of the Romanoffs -- The comic side of Vernet's character -- He thinks himself a Vauban -- His interviews with M. Thiers -- His admiration for everything military -- His wors.h.i.+p of Alfred de Vigny -- His ineffectual attempts to paint a scene in connection with the storming of Constantine -- Laurent-Jan proposes to write an epic on it -- He gives a synopsis of the cantos -- Laurent-Jan lives ”on the fat of the land” for six months -- A son of Napoleon's companion in exile, General Bertrand -- The chaplain of ”la Belle-Poule” -- The first French priest who wore the English dress -- Horace Vernet and the veterans of ”la grande armee” -- His studio during their occupancy of it as models -- His budget -- His hatred of pifferari -- A professor -- The Quartier-Latin revisited.
A few weeks ago,[30] when rummaging among old papers, doc.u.ments, memoranda, etc., I came upon some stray leaves of a catalogue of a picture sale at the Hotel Bullion[31] in 1845. I had marked the prices realized by a score or so of paintings signed by men who, though living at that time, were already more or less famous, and many of whom have since then acquired a world-wide reputation. There was only one exception to this--that of Herrera the Elder, who had been dead nearly two centuries, and whose name was, and is still, a household word among connoisseurs by reason of his having been the master of Velasquez. The handiwork of the irascible old man was knocked down for three francs seventy-five centimes, though no question was raised as to the genuineness of it in my hearing. It was a saint--the catalogue said no more,--and I have been in vain trying to recollect why I did not buy it.
There must have been some cogent reason for my not having done so, for ”the frame was no doubt worth double the money,” to use an auctioneer's phrase. Was it suspicion, or what? At any rate, two years later, I heard that it had been sold to an American for fourteen thousand francs, though, after all, that was no guarantee of its value.
[Footnote 30: Written in 1882.]
[Footnote 31: The Hotel Bullion was formerly the town mansion of the financier of that name, and situated in the Rue Coquilliere.--EDITOR.]
In those days it was certainly better to be a live artist than a dead one, for, a little further on among these pages, I came upon a marginal note of the prices fetched by three works of Meissonier, ”Le Corps de Garde,” ”Une partie de piquet,” and ”Un jeune homme regardant des dessins,” all of which had been in the salon of that year,[32] and each of which fetched 3000 francs. I should not like to say what their purchasing price would be to-day, allowing for the difference in the value of money. Further on still, there is a note of a picture by Alfred de Dreux, which realized a similar amount. Allowing for that same difference in the value of money, that work would probably not find a buyer now among real connoisseurs at 200 francs.[33] At the same time, the original sketch of David's ”Serment du Jeu de Paume” did not find a purchaser at 2500 francs, the reserve price. A landscape by Jules Andre, a far greater artist than Alfred de Dreux, went for 300 francs, and Baron's ”Oies du Frere Philippe” only realized 200 francs more. There was not a single ”bid” for Eugene Delacroix' ”Marc-Aurele,” and when he did sell a picture it was for 500 or 600 francs; nowadays it would fetch 100,000 francs. On the other hand, the drawings of Decamps' admirable ”Histoire de Samson” realized 1000 francs each.