Part 2 (1/2)

Her eager face clouded. ”Then you will come and play with me tomorrow?” she asked.

Samuel's eyes sought the governor's face, half-defiantly, half-wistfully. ”When your uncle sends for me, I will come,” he said, and, bowing in a manner that would have delighted his careful mother, he left the room. Katrina was about to follow him, but her uncle called her back rather sternly.

”Nay, do not pout, my pretty,” he told her, ”for I will try to find you a worthier playfellow than the son of a Jew trader.”

Samuel walked home slowly through the April twilight. In the harbor he could see the dim outlines of the 'St. Catarina,' which had in truth brought the Jewish wanderers to a home in New Amsterdam. But Samuel was not thinking of the wanderers who, after their months of weary waiting, could look toward the future with hopeful eyes; nor did he feel relieved that, since they were not to be deported, the newcomers would surely come to his _barmitzvah_ party. At that moment he thought only of the golden-curled fairy princess who would never romp and play with him again.

A PLACE OF REFUGE

_How the Wanderer Came to Rhode Island._

It was bitter cold. The icy wind howling through the forest caught up the snow and whirled it in great eddies against the trees. Reuben Mendoza, staggering through the blinding snowflakes, hugged his little son Benjamin closer to his heart, and prayed desperately that the storm might cease or that he might soon come to a place of refuge. His own limbs were aching with fatigue and cold. He had eaten nothing since early morning and was faint with hunger. Wearied and heartsick, he would have been glad to lie down upon the ground, to sink into sleep, perhaps a painless death, with the snow drifting above him; but he knew that he must struggle on for the sake of the child he was warming in his bosom.

Suddenly Benjamin, half asleep and numb with the cold, stirred a little and complained drowsily that he was hungry. His father paused for a moment and pressed his lean, bearded face against the child's rosy cheeks. ”Be patient, little one,” he comforted him, ”for soon we shall find a lodging for the night. Surely, no one would turn even a Jew away in a storm like this.”

Again he plodded on, footsore and discouraged. The wind lashed him like a whip, and, when he raised his head, the snow cut across his forehead like stripes of fire. His lips moving almost mechanically in prayer, Reuben faltered through the storm, until at last utterly exhausted he stumbled to the ground. He tried to gain his feet again, for he thought he saw a light glimmering through the trees; but he was too tired to go farther. Why should he try to reach that light, he asked himself, as he dreamily stretched his tired limbs in the snow.

But he felt little Benjamin moving beneath his cloak, and with one last effort he crawled through the drifts, clinging to the trees as he moved. A few moments later he found himself before a little shack. A single tallow candle shone through the window and cast a path of light before his weary feet. Reuben lurched forward against the door; it opened beneath his weight and he fell within the hut. He had a dim vision of two men bending over him; some one was taking little Benjamin from his arms; then the warm darkness wrapped him about like a cloak, and he knew nothing more.

When Reuben opened his eyes, he found that he was resting upon a couch of skins in one corner of the hut. It was a poor place; the walls were bare, and through their c.h.i.n.ks snows drifted upon the frozen earthen floor. Beside the pallet there was no furniture in the room save a roughly hewn table and several chairs. Near the table sat two men, the one dressed in rich garments, a sword at his side; the other clothed in dull gray, with a broad white collar and a plain beaver hat. This man held little Benjamin on his knee and stroked his dark curls as the child drank greedily from the steaming cup which the kind-eyed stranger held to his lips.

Reuben sat up among the skins and noticed in surprise that his hosts had removed his wet garments and replaced them with a long, warm cloak of bearskin. What manner of men were these, he asked himself, who treated a Jewish wanderer so kindly? As he advanced timidly toward the table, the man in gray turned to him and held out his hand.

”_Shalom_,” he said smiling.

Reuben took his hand, astonished to hear the tongue of his fathers in the wilderness of the American forests. ”_Shalom aleichem_,” he faltered. ”But you are not a Jew.”

The other shook his head and answered him in English, a language Reuben had learned from the trading Englishmen and adventurers he had met while in South America. ”No, but I am a minister and have studied the Hebrew tongue. And I love its greeting of 'Peace.' Would that my people were lovers of peace, even as your's have been for so long.”

Benjamin ran to his father. ”Father,” he cried, ”the good gentleman gave me warm milk to drink and bread to eat and this fine cloak to wear,” and he proudly smoothed the robe wrapped about his chilled limbs.

The man in gray motioned Reuben to sit beside the table and placed food and drink before him. Half-famished, Reuben ate and drank, almost fearing that it would disappear as a feast sometimes does in a dream.

For surely he was dreaming: when in all his wretched wandering life, had people not of his own religion given him food and shelter and received him with gentle words?

His host sat upon the couch, holding Benjamin upon his knee. Now and then he spoke to the dark, haughty man who sat watching everything lazily from beneath his half-closed lids. Twice he asked Reuben whether he desired more food or drink. At last when the guest had satisfied his hunger, the host asked him from what place he had come and to what spot he meant to journey when the storm was over.

”I know not,” answered the Jew. ”My father's family was driven from Spain. They fled to Brazil, and later settled in Cayenne, where among our brethren from Holland we found a resting place until the French destroyed our homes and drove us forth to be wanderers on the face of the earth. When this child's mother died, I longed to go to a far country where I might forget my grief a little and begin life anew. So I took my son and came here with other voyagers to your colony of New Amsterdam. But there they gave me no welcome, because I was a Jew;--even in this new country some there are who hate the children of Jacob.” He leaned forward, his thin face alight with a wistful hope.

”But there they told me of a new colony in the far wilderness,--a colony where men of every race, of every creed, were welcome. Far off in the swamps and forests, they said, a man named Roger Williams had established a refuge for all those who were persecuted and despised, and had proclaimed that no man would be troubled there for the sake of his religion, that each inhabitant might wors.h.i.+p the G.o.d of his fathers in peace. So I took my staff again and my burden upon my back and my little child within my arms, and set out for this place where my son might grow up a free man, and not be called upon to forsake the faith for which we suffered in Spain.”

The man in the velvet coat leaned across the table and spoke to Reuben in Spanish. ”I, too, came from Spain,” he said, ”and I, too, came as a refugee; yea, with a price upon my head, for I had been denounced to the officers of the Inquisition and was doomed to die. Yet I am a good Catholic and loyal, and did not deserve their hatred. Those who are not of my faith in this new land mistrust and despise me; but here, in the colony of Rhode Island, I may follow the religion of my fathers, and Roger Williams has given me his hand in brotherhood.”

The quiet man rose and again held out his hand to the Jewish wanderer.

”And now I give my hand to you,” he said, heartily. ”My colony of Rhode Island has need of men strong enough to die--yes, and to live--for the faith they will be allowed to follow here in peace and in safety.”

But Reuben had caught his hand and pressed it to his heart. ”You are Roger Williams, the friend of the oppressed,” he said brokenly.