Part 57 (1/2)
”Count Bolognetti Cenci is marvellously handsome, face and figure alike perfect. Some people maintain that Don Onorato Cai?tani is equally handsome. He has the extraordinary plume of white hair which is hereditary in the Cai?tani family. His father, the Duke of Sermoneta, said the other day, with some pardonable pride, 'Our ancestors were reigning sovereigns (in Tuscany) long before the Pope had any temporal power.'
”We have been to the Villa Doria to pick 'Widowed Iris,' which the Italians call 'I tre Chiodi del Nostro Signore,'--the three nails of our Saviour's cross.
”My sister declares that when Madame Barr?re, late superior of the Order of the Sacr? C?ur, was in her great old age, a Catholic lady who was married to a Protestant came to her and implored her to promise that, as soon as she entered heaven, her first pet.i.tion should be for her husband that he might be a Catholic. Soon after this the Protestant husband was taken alarmingly ill, but gave his wife no hope that he would change his religion; yet, to her great surprise, when he was dying he bade her send for a priest. She considered this at first as a result of delirium, but he insisted upon the priest coming, and, rallying soon after, was received into the Roman Catholic Church. In a few days came the news of the death of Madame Barr?re, and on inquiry it was found that the moment of her death and that of the Protestant sending for the priest exactly coincided.”
”_March 13._--The Roman princes are generally enormously rich.
Tortonia is said to have an income which gives him 7000 scudi (?1200) a day. He is very charitable, and gives a great many pensions of a scudo a day to poor individuals of the _mezzoceto_ cla.s.s. The Chigis used to be immensely rich, but were ruined by old Princess Chigi, who gambled away everything she could get hold of.
When one of her sons was to be made a Monsignore, a collection was arranged amongst the friends of the family to pay the expenses, but they imprudently left the rouleaux of money on the chimney-piece, where the old Princess spied them, and snapping them up, _gioccolare_-d them all away. The Ma.s.simi are rich, but the old Prince[319] is very miserly. The other day he told his cook that he was going to give a supper, but that it must not cost more than fifteen baiocchi a head, and that he must give minestra. The cook said it was utterly impossible, but the Prince declared he did not care in the least about 'possible,' only it must be done. The supper came off, and the guests had minestra. The next day the Prince said to his cook, 'Well, now, you see you could do it perfectly well; what was the use of making such a fuss about it?'
The cook said 'Yes, I _did_ it, but would you like to know where I got the bones from that made the soup?' The Prince shrugged his shoulders and said, 'Oh no, I don't want in the least to know about that; so long as you do your suppers for my price, you may get your bones wherever you like.' The cook told his friends afterwards that he got them at the Immondezzajo!”
”_March 25._--Last January my sister wanted to engage a new maid.
The mistress of a famous flower shop at Paris recommended her present maid, 'Madame Victorine,' who came to the hotel to see Esmeralda, who was delighted with her, only thinking her too good for the place. The new maid only made two stipulations: one was that she should always be called _Madame_ Victorine; the other, that she should not be expected to have her meals with the other servants. My sister said that as to the first stipulation, there would be no difficulty at all; that she had always called her mother's maid 'Madame Victoire,' and that she could have no objection to calling her Madame Victorine; but that as to the second stipulation, though she insisted upon nothing, and though Madame Victorine would be perfectly free to take her food away and eat it wherever she pleased, yet she did not advise her to make any difficulty of this kind, as they were going to Italy, where the servants have jealous natures, and would be peculiarly liable to resent anything of the sort. Upon this Madame Victorine waived her second stipulation.
”Esmeralda was surprised, when Madame Victorine came to her, to find how well she had been educated and little traces of her having belonged to a higher position several times appeared by accident, upon which occasions Madame Victorine would colour deeply and try to hide what she had said. Thus, once she was betrayed into saying, 'I managed in that way with my servants;' and once in the railway, 'I did so when I was travelling with my son.' My sister observed not only that all her dresses were of the best silk though perfectly plain, but that all her cuffs, collars, and handkerchiefs were of the very best and finest material. But the oddest circ.u.mstance was, that once when Esmeralda was going to seal a letter, having no seal about her, she asked Madame Victorine if she had one. Madame Victorine lent her one, and then, colouring violently, as if she remembered something, tried to s.n.a.t.c.h it away, but Esmeralda had already pressed it down, and saw on the impression a coronet and a cipher. When my sister first told Madame Victorine that she was too good for the place, she seemed greatly agitated and exclaimed, 'Oh don't, don't change your mind, do take me: I will consent to do anything, only do take me.'
”One day since they have been at Palazzo Parisani, Esmeralda was looking for something amongst her music. 'You will find it in such an opera,' said Madame Victorine. 'Why, do you play also?' said Esmeralda, much surprised. 'Yes,' said Madame Victorine, colouring deeply. 'Then will you play to me?' said my sister. 'Oh no, no,'
said Madame Victorine, trembling all over. 'Then I hope you will play sometimes when I am out,' said Esmeralda, and this Madame Victorine said she would do, and it seemed to please her very much.”[320]
”_March 26._--The Santa Croce are perhaps really the oldest family in Rome. They claim descent from Valerius Publicola, and the spirit of his life, that which characterised 'the good house that loved the people well,' still remains in the family. The other day Donna Vincenza Santa Croce was speaking of the Trinit? de'
Monti,[321] and the system of education there, and she said, 'I do so dislike those nuns: they are so worldly: they do so give in to rank, for when a girl of one of the great n.o.ble houses is there, they will make all the other girls stand up when she comes into a room! But this, you know, is not right, for it is only goodness and talent, not rank, that ought to make people esteemed in the world.'
And was not this the spirit of Valerius Publicola speaking through his descendant?”
”_March 27._--Last Sunday (Palm Sunday) was the last day of the 'mission' which the Pope had appointed in the hope of warding off both the cholera and the destruction of his own power. All the week processions had paraded the streets and monks had preached in the piazzas, rousing the feelings of the people in behalf of the Holy Father, and last Sunday it all came to a close. Giacinta, 'the Saint of St. Peter's,' came to tell my sister about the scene at Santo Spirito, where she was. A Pa.s.sionist Father took a real crown of thorns and pressed it upon his head three times, till the thorns sank deep into the flesh, and the blood ran in streams down his face and over his dress. The people cried and sobbed convulsively, and were excited to frenzy when he afterwards took a 'disciplina'
and began violently to scourge himself before all the congregation.
One man sobbed and screamed so violently that he was dragged out by the carabinieri. Whilst the feelings of the people were thus wrought up, the father besought and commanded them to deliver up all books they possessed which were mentioned in the Index, tambourines and things used in dancing the saltarella, and all weapons,--and all through that afternoon they kept pouring in by hundreds, men bringing their books, and women their tambourines, and many their knives and pistols, which were piled up into a great heap in the courtyard of the Santo Spirito and set on fire. It was a huge bonfire, which burnt quite late into the evening, and whilst it burnt, more people were perpetually arriving and throwing on their books and other things, just as in the old days of Florence under the influence of Savonarola.
”Last Thursday at the Caravit?, the doors of the church were 'closed at one hour of the day' (_i.e._, after Ave Maria), only men being admitted, and when they were fast, scourges were distributed, the lights all put out, and every one began to scourge both themselves and their neighbours, any one who had ventured to remain in the church without using a 'disciplina' being the more vigorously scourged by the others. At such times all is soon a scene of the wildest confusion, and shrieks and groans are heard on all sides. Some poor creatures try to escape by clinging to the pillars of the galleries, others fly screaming through the church with their scourgers pursuing them like demons.
”They say that the reason why St. Joseph's day was so much kept this year is that the Pope is preparing the public mind to receive a dogma of the Immaculate Conception of St. Joseph--perhaps to be promulgated next year: St. Anne is to be reserved to another time.”
”_April 1, Easter Sunday._--Pa.s.sion Week has been very odd and interesting, but not reverent. It was very curious to see how--as Mrs. Goldsmid says, 'the Church always antic.i.p.ates,' so that the Saviour, personified by the Sacrament, is laid in the tomb long before the hour of His death, and Thursday, not Sat.u.r.day, is the day upon which all the faithful go about to visit the sepulchres.[322] My sister decorated that of S. Claudio with flowers and her great worked carpet. The Mother recalls John Bunyan's confession of faith--
'Blest cross, blest sepulchre,--blest rather He, The Man that there was put to shame for me.'
”We went to the Benediction in the Piazza S. Pietro--a glorious blue sky and burning suns.h.i.+ne, and the vast crowd making the whole scene very grand, especially at the moment when the Pope stretched out his arms, and, hovering over the crimson balcony like a great white albatross, gave his blessing to all the world. Surely nothing is finer than that wonderful voice of Pius IX., which, without ever losing its tone of indescribable solemnity, yet vibrates to the farthest corners of the immense piazza.
”Afterwards we went to S. Andrea della Valle to see the 'sepolcro;'
but far more worth seeing was a single ray of light streaming in through a narrow slit in one of the dark blinds, and making a glistening pool of gold upon the black pavement.
”On Good Friday, after the English service, we went to Santo Spirito in Borgo, where, after waiting an hour and a half, seeing nothing but the curiously ragged congregation, we found that the 'Tre Ore' was to be preached in broad Trasteverino, of which we could not understand a word. We went into St. Peter's, which was in a state of widowhood, no bells, no clock, no holy water, no ornaments on any of the altars, no lamps burning at the shrine, and all because the Sacrament was no longer present. We went again in the afternoon, when the whole building was thickly crowded from end to end. I stood upon the ledge of one of the pillars and watched two graceful ladies and a gentlemanly-looking man in black buffetted in the crowd below me: they were the King and Queen of Naples and the Countess Trani. Some zealous Bourbonists kissed their hands at risk of being trampled on.
”To-day St. Peter's and all the other churches have come to life again: the Sacrament has been restored: the bells have rung: and fire and water have been re-blessed for the year to come. All private Catholic houses too have had their blessings. A priest and a boy surprised Lea by coming in here and blessing everything, and she found them asperging the Mother's bed with holy water, all at the desire of our fellowlodger, Mr. Monteith of Carstairs, whom Louisa described as dropping gold pieces into their water-vessel.