Part 15 (1/2)
”Yours, etc.”
As soon as he received this letter the good Vicar-General wrote to the General of the Carthusian order, and this was the letter he received from Albert Savarus:--
”Brother Albert to Monsieur l'Abbe de Grancey, Vicar-General of the Diocese of Besancon.
”LA GRANDE CHARTREUSE.
”I recognized your tender soul, dear and well-beloved Vicar-General, and your still youthful heart, in all that the Reverend Father General of our Order has just told me. You have understood the only wish that lurks in the depths of my heart so far as the things of the world are concerned--to get justice done to my feelings by her who has treated me so badly! But before leaving me at liberty to avail myself of your offer, the General wanted to know that my vocation was sincere; he was so kind as to tell me his idea, on finding that I was determined to preserve absolute silence on this point. If I had yielded to the temptation to rehabilitate the man of the world, the friar would have been rejected by this monastery. Grace has certainly done her work, but, though short, the struggle was not the less keen or the less painful. Is not this enough to show you that I could never return to the world?
”Hence my forgiveness, which you ask for the author of so much woe, is entire and without a thought of vindictiveness. I will pray to G.o.d to forgive that young lady as I forgive her, and as I shall beseech Him to give Madame de Rhetore a life of happiness.
Ah! whether it be death, or the obstinate hand of a young girl madly bent on being loved, or one of the blows ascribed to chance, must we not all obey G.o.d? Sorrow in some souls makes a vast void through which the Divine Voice rings. I learned too late the bearings of this life on that which awaits us; all in me is worn out; I could not serve in the ranks of the Church Militant, and I lay the remains of an almost extinct life at the foot of the altar.
”This is the last time I shall ever write. You alone, who loved me, and whom I loved so well, could make me break the law of oblivion I imposed on myself when I entered these headquarters of Saint Bruno, but you are always especially named in the prayers of
”BROTHER ALBERT.
”November 1836.”
”Everything is for the best perhaps,” thought the Abbe de Grancey.
When he showed this letter to Rosalie, who, with a pious impulse, kissed the lines which contained her forgiveness, he said to her:
”Well, now that he is lost to you, will you not be reconciled to your mother and marry the Comte de Soulas?”
”Only if Albert should order it,” said she.
”But you see it is impossible to consult him. The General of the Order would not allow it.”
”If I were to go to see him?”
”No Carthusian sees any visitor. Besides, no woman but the Queen of France may enter a Carthusian monastery,” said the Abbe. ”So you have no longer any excuse for not marrying young Monsieur de Soulas.”
”I do not wish to destroy my mother's happiness,” retorted Rosalie.
”Satan!” exclaimed the Vicar-General.
Towards the end of that winter the worthy Abbe de Grancey died. This good friend no longer stood between Madame de Watteville and her daughter, to soften the impact of those two iron wills.
The event he had foretold took place. In the month of August 1837 Madame de Watteville was married to Monsieur de Soulas in Paris, whither she went by Rosalie's advice, the girl making a show of kindness and sweetness to her mother. Madame de Watteville believed in this affection on the part of her daughter, who simply desired to go to Paris to give herself the luxury of a bitter revenge; she thought of nothing but avenging Savarus by torturing her rival.
Mademoiselle de Watteville had been declared legally of age; she was, in fact, not far from one-and-twenty. Her mother, to settle with her finally, had resigned her claims on les Rouxey, and the daughter had signed a release for all the inheritance of the Baron de Watteville.