Part 31 (2/2)
It is the most beautiful water I have ever seen, Majella. The two high lands come out like two arms to hold it and keep it safe, as if they loved it.”
”But, Alessandro,” continued Ramona, ”were there really bad men at the other Missions? Surely not the Franciscan Fathers?”
”Perhaps not the Fathers themselves, but the men under them. It was too much power, Majella. When my father has told me how it was, it has seemed to me I should not have liked to be as he was. It is not right that one man should have so much power. There was one at the San Gabriel Mission; he was an Indian. He had been set over the rest; and when a whole band of them ran away one time, and went back into the mountains, he went after them; and he brought back a piece of each man's ear; the pieces were strung on a string; and he laughed, and said that was to know them by again,--by their clipped ears. An old woman, a Gabrieleno, who came over to Temecula, told me she saw that. She lived at the Mission herself. The Indians did not all want to come to the Missions; some of them preferred to stay in the woods, and live as they always had lived; and I think they had a right to do that if they preferred, Majella. It was stupid of them to stay and be like beasts, and not know anything; but do you not think they had the right?”
”It is the command to preach the gospel to every creature,” replied the pious Ramona. ”That is what Father Salvierderra said was the reason the Franciscans came here. I think they ought to have made the Indians listen. But that was dreadful about the ears, Alessandro. Do you believe it?”
”The old woman laughed when she told it,” he answered. ”She said it was a joke; so I think it was true. I know I would have killed the man who tried to crop my ears that way.”
”Did you ever tell that to Father Salvierderra?” asked Ramona.
”No, Majella. It would not be polite,” said Alessandro.
”Well, I don't believe it,” replied Ramona, in a relieved tone. ”I don't believe any Franciscan ever could have permitted such things.”
The great red light in the light-house tower had again blazed out, and had been some time burning before Alessandro thought it prudent to resume their journey. The road on which they must go into old San Diego, where Father Gaspara lived, was the public road from San Diego to San Luis Rey, and they were almost sure to meet travellers on it.
But their fleet horses bore them so well, that it was not late when they reached the town. Father Gaspara's house was at the end of a long, low adobe building, which had served no mean purpose in the old Presidio days, but was now fallen into decay; and all its rooms except those occupied by the Father, had been long uninhabited. On the opposite side of the way, in a neglected, weedy open, stood his chapel,--a poverty-stricken little place, its walls imperfectly whitewashed, decorated by a few coa.r.s.e pictures and by broken sconces of looking-gla.s.s, rescued in their dilapidated condition from the Mission buildings, now gone utterly to ruin. In these had been put handle-holders of common tin, in which a few cheap candles dimly lighted the room. Everything about it was in unison with the atmosphere of the place,--the most profoundly melancholy in all Southern California. Here was the spot where that grand old Franciscan, Padre Junipero Serra, began his work, full of the devout and ardent purpose to reclaim the wilderness and its peoples to his country and his Church; on this very beach he went up and down for those first terrible weeks, nursing the sick, praying with the dying, and burying the dead, from the pestilence-stricken Mexican s.h.i.+ps lying in the harbor. Here he baptized his first Indian converts, and founded his first Mission. And the only traces now remaining of his heroic labors and hard-won successes were a pile of crumbling ruins, a few old olive-trees and palms; in less than another century even these would be gone; returned into the keeping of that mother, the earth, who puts no head-stones at the sacredest of her graves.
Father Gaspara had been for many years at San Diego. Although not a Franciscan, having, indeed, no especial love for the order, he had been from the first deeply impressed by the holy a.s.sociations of the place.
He had a nature at once fiery and poetic; there were but three things he could have been,--a soldier, a poet, or a priest. Circ.u.mstances had made him a priest; and the fire and the poetry which would have wielded the sword or kindled the verse, had he found himself set either to fight or to sing, had all gathered into added force in his priestly vocation.
The look of a soldier he had never quite lost,--neither the look nor the tread; and his flas.h.i.+ng dark eyes, heavy black hair and beard, and quick elastic step, seemed sometimes strangely out of harmony with his priest's gown. And it was the sensitive soul of the poet in him which had made him withdraw within himself more and more, year after year, as he found himself comparatively powerless to do anything for the hundreds of Indians that he would fain have seen gathered once more, as of old, into the keeping of the Church. He had made frequent visits to them in their s.h.i.+fting refuges, following up family after family, band after band, that he knew; he had written bootless letter after letter to the Government officials of one sort and another, at Was.h.i.+ngton. He had made equally bootless efforts to win some justice, some protection for them, from officials nearer home; he had endeavored to stir the Church itself to greater efficiency in their behalf. Finally, weary, disheartened, and indignant with that intense, suppressed indignation which the poetic temperament alone can feel, he had ceased,--had said, ”It is of no use; I will speak no word; I am done; I can bear no more!” and settling down into the routine of his parochial duties to the little Mexican and Irish congregation of his charge in San Diego, he had abandoned all effort to do more for the Indians than visit their chief settlements once or twice a year, to administer the sacraments. When fresh outrages were brought to his notice, he paced his room, plucked fiercely at his black beard, with e.j.a.c.u.l.a.t.i.o.ns, it is to be feared, savoring more of the camp than the altar; but he made no effort to do anything. Lighting his pipe, he would sit down on the old bench in his tile-paved veranda, and smoke by the hour, gazing out on the placid water of the deserted harbor, brooding, ever brooding, over the wrongs he could not redress.
A few paces off from his door stood the just begun walls of a fine brick church, which it had been the dream and pride of his heart to see builded, and full of wors.h.i.+ppers. This, too, had failed. With San Diego's repeatedly vanis.h.i.+ng hopes and dreams of prosperity had gone this hope and dream of Father Gaspara's. It looked, now, as if it would be indeed a waste of money to build a costly church on this site.
Sentiment, however sacred and loving towards the dead, must yield to the demands of the living. To build a church on the ground where Father Junipero first trod and labored, would be a work to which no Catholic could be indifferent; but there were other and more pressing claims to be met first. This was right. Yet the sight of these silent walls, only a few feet high, was a sore one to Father Gaspara,--a daily cross, which he did not find grow lighter as he paced up and down his veranda, year in and year out, in the balmy winter and cool summer of that magic climate.
”Majella, the chapel is lighted; but that is good!” exclaimed Alessandro, as they rode into the silent plaza. ”Father Gaspara must be there;” and jumping off his horse, he peered in at the uncurtained window. ”A marriage, Majella,--a marriage!” he cried, hastily returning.
”This, too, is good fortune. We need not to wait long.”
When the sacristan whispered to Father Gaspara that an Indian couple had just come in, wis.h.i.+ng to be married, the Father frowned. His supper was waiting; he had been out all day, over at the old Mission olive-orchard, where he had not found things to his mind; the Indian man and wife whom he hired to take care of the few acres the Church yet owned there had been neglecting the Church lands and trees, to look after their own. The Father was vexed, tired, and hungry, and the expression with which he regarded Alessandro and Ramona, as they came towards him, was one of the least prepossessing of which his dark face was capable. Ramona, who had never knelt to any priest save the gentle Father Salvierderra, and who had supposed that all priests must look, at least, friendly, was shocked at the sight of the impatient visage confronting her. But, as his first glance fell on Ramona, Father Gaspara's expression changed.
”What is all this!” he thought; and as quick as he thought it, he exclaimed, in a severe tone, looking at Ramona, ”Woman, are you an Indian?”
”Yes, Father,” answered Ramona, gently. ”My mother was an Indian.”
”Ah! half-breed!” thought Father Gaspara. ”It is strange how sometimes one of the types will conquer, and sometimes another! But this is no common creature;” and it was with a look of new interest and sympathy on his face that he proceeded with the ceremony,--the other couple, a middle-aged Irishman, with his more than middle-aged bride, standing quietly by, and looking on with a vague sort of wonder in their ugly, impa.s.sive faces, as if it struck them oddly that Indians should marry.
The book of the marriage-records was kept in Father Gaspara's own rooms, locked up and hidden even from his old housekeeper. He had had bitter reason to take this precaution. It had been for more than one man's interest to cut leaves out of this old record, which dated back to 1769, and had many pages written full in the hand of Father Junipero himself.
As they came out of the chapel, Father Gaspara leading the way, the Irish couple shambling along shamefacedly apart from each other, Alessandro, still holding Ramona's hand in his, said, ”Will you ride, dear? It is but a step.”
”No, thanks, dear Alessandro, I would rather walk,” she replied; and Alessandro slipping the bridles of the two horses over his left arm, they walked on. Father Gaspara heard the question and answer, and was still more puzzled.
”He speaks as a gentleman speaks to a lady,” he mused. ”What does it mean? Who are they?”
Father Gaspara was a well-born man, and in his home in Spain had been used to a.s.sociations far superior to any which he had known in his Californian life, A gentle courtesy of tone and speech, such as that with which Alessandro had addressed Ramona, was not often heard in his parish. When they entered his house, he again regarded them both attentively. Ramona wore on her head the usual black shawl of the Mexican women. There was nothing distinctive, to the Father's eye, in her figure or face. In the dim light of the one candle,--Father Gaspara allowed himself no luxuries,--the exquisite coloring of her skin and the deep blue of her eyes were not to be seen. Alessandro's tall figure and dignified bearing were not uncommon. The Father had seen many as fine-looking Indian men. But his voice was remarkable, and he spoke better Spanish than was wont to be heard from Indians.
<script>