Part 8 (2/2)
The deluge occurred, according to the Septuagint, in the year of the world 2,242, and, by adding up the generations previous to Methusaleh's--
Adam..............................................230
Seth..............................................205
Enos..............................................190
Cainan............................................170
Malaleel..........................................165
Jared.............................................162
Enoch.............................................165
.................................................1287
* Sharpe's History of Egypt, page 196.
--we shall find that he was born in the year of the world 1,287. He lived 969 years, and therefore died in 2,256. But this is fourteen years after the deluge.
The Rev. Dr. Lightfoot, who wrote about 1,644, fixes the month of the creation at September, 5,572 years preceding the date of his book, and says that Adam was expelled from Eden on the day in which he was created.* In the London _Ethnological Journal_, for which I am indebted to the kindness of its Editor, an able ethnologist and careful thinker, the reader will find a chronology of Genesis ably and elaborately examined. At present, for our immediate purpose, we will take the ordinary. English bible, which gives the following result:
From Adam to Abraham (Gen. v and xi)............. 2008
From Abraham to Isaac (Gen. xxi, 5)............... 100
From Isaac to Jacob (Gen. xxv, 26).................. 60
From Jacob going into Egypt (Gen. xlvii, 9)......... 130
Sojourn in Egypt (Exod. xii, 41)..................... 480
Duration of Moses* leaders.h.i.+p (Exod. vii, 7; x.x.xi, 2). 40
Thence to David, about............................. 400
From David to Captivity, fourteen generations (27), about twenty-two reigns..........................478
Captivity to Jesus, fourteen generations, about...... 593
4234 Less disputed 230 years of sojourn in Egypt......230
4004 From Adam to Abraham the dates are certain, if we take the bible statement, and there is certainly no portion of the orthodox text, except the period of the Judges, which will admit any considerable extension of the ordinary Oxford chronology.
* Harmony of the Four Evangelists, and Harmony of the Old Testament.
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