Part 19 (2/2)

”Never study on speculation,” says Waters; ”all such study is vain. Form a plan, have an object; then work for it, learn all you can about it, and you will be sure to succeed. What I mean by studying on speculation, is that aimless learning of things because they may be useful at some time; which is like the conduct of the woman who bought at auction a bra.s.s door-plate with the name Thompson on it, thinking it might some day be of service.”

Orderly boys and girls are fair scholars, firm friends, and good planners; they make few mistakes, and succeed pretty well in all they do. Order does not make a genius; but a genius without order is exasperating when he is a man, and is only pardoned for his want of order when he is a boy because he is expected to do better each day.

Begin with orderly _habits_; next day try order in _thought_; and then will follow naturally order in _principles_.

”You would be the greatest man of your age, Grattan,” said Curran, ”if you would buy a few yards of red tape and tie up your bills and papers.”

Curran realized that methodical people are accurate as a rule, and successful.

The celebrated Nathaniel Emmons, whose learning made him famous through all New England, claimed that he could not work at all, unless order reigned about him. For more than fifty years the same chairs stood in the same places in his study; his hat hung on the same hook; the shovel stood on the north side of the open fireplace, and the tongs on the south side; and all his books and papers were so arranged that he claimed to be able to find any information he needed in three or four minutes.

The demand for perfection in the make-up of Wendell Phillips was wonderful. Every word must express the exact shade of his thought; every phrase must be of due length and cadence; every sentence must be perfectly balanced before it left his lips. Exact precision characterized his style. He was easily the first legal orator America has produced. The rhythmical fullness and poise of his periods are remarkable.

A. T. Stewart was extremely systematic and precise in all his transactions. Method ruled in every department of his store, and for every delinquency a penalty was rigidly enforced. His eye was upon his business in all its various branches; he mastered every detail and worked hard.

It has also been repeatedly a.s.serted that Noah Webster never could have prepared his dictionary in thirty-six years, unless the most exacting method had come to the rescue. He himself claimed that his orderly methods saved him ten or twenty years, and a vast amount of anxiety and trouble.

Good habits are the first steps in order for children,--punctuality, neatness, a place for everything. Yet, do not let habits master you, so that you never can do anything except in a fixed manner at a fixed time, and cannot give up your way of doing for the sake of something greater.

It is true, however, that there is a wonderful force in mere regularity.

A writer by the name of Bergh tells of a man beginning business, who opened and shut his store at the same hour every day for weeks, without selling two cents' worth of goods, yet whose application attracted attention and paved the way to fortune.

Sir Walter Scott has also said that ”When a regiment is under march, the rear is often thrown into confusion because the front does not move steadily and without interruption. It is the same thing with business.

If that which is first in hand be not instantly, steadily, and regularly dispatched, other things acc.u.mulate behind, till affairs begin to press all at once, and no human brain can stand the confusion.”

The great enemy of order is laziness. It is too much trouble to do a thing when it ought to be done, instead of doing it when you want to do it. Young people should learn to think, talk, read in an orderly manner.

The country, the state, the town, the home, depend upon order.

Supposing each person did what he wished, without regard to the welfare of others,--that meals, parties, lessons, came at any time; that caucuses and elections happened when any one desired them; that prisons and hospitals took people or not, just as superintendents felt; that everybody was a self-const.i.tuted policeman, yet no one wanted to be looked after himself;--what a hard time all people would have!

A very important point still remains to be noticed. It is this: Our principles ought to be strong enough to govern our habits. Habits may make us disagreeable and fussy; principles make us broad, far-seeing, sympathetic, and independent. Success in life depends upon having the _principle_ of order. Always do the _important_ thing _first_; for that is what order means. Some boys and girls are orderly about their rooms, but disorderly in their ways of doing things,--always in a hurry, and always puzzled what to do next. Orderly people make plans, allow a margin of time for carrying them out, so that they shall not overlap one duty with another; and then, if there is any time left, they fill it with some extra employment or enjoyment, which they have kept in the background all ready for use.

JOHN WESLEY.

If John Wesley had not been such an orderly boy, he never could have been the founder of Methodism. He was born at Epworth, England, in 1703, and had nineteen brothers and sisters, though only ten of them lived long enough to be educated.

His brother Charles was his intimate companion. When students at Oxford, they and two other friends formed a small society, which was called the ”Holy Club” by those who laughed at it. They had sets of questions, labeled in order for their examination. From the exact regularity of their lives and their methods of study, they came to be called Methodists, in allusion to some ancient physicians who were so termed.

The name was so quaint that it became immediately popular. They visited the poor and sick, and had regular lists of inquiries and rules for general use.

All the orderly habits of his youth guided him even when he became a man; and the amount of work he accomplished is almost beyond belief. In the last three years of his life, although sick nearly all the time, he preached as many times as ever until a week before his death, in 1791.

Always anxious never to lose a moment, and to be methodical in all his habits, he read as he traveled on horseback for forty years. He delivered forty thousand sermons, and wrote many books and essays, and gave away in charity one hundred and fifty thousand dollars, which was a great sum in those days.

The secret of John Wesley's success began in his love of order, and culminated in the wonderful, orderly discipline of the immense Methodist denomination. At his death there were nearly eighty thousand members, whose leaders, great and little, had definite duties to perform. Yet, in his love for order, he never lost sight of individual poor and sick people, but remembered to serve each one.

[Footnote: See ”Lives of Wesley,” by Tyerman (1876); Riss (1875); Isaac Taylor's ”Wesley and Methodism” (1868); and ”Wesley's Journals,” in seven volumes.]

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