Part 5 (2/2)
After many days of wolfish travel he saw signs of the vicinage of the Shoshone Indians. They were a hungry band who had come out of the mountains and were hunting the buffalo. He followed the pony tracks where they were not lost in the buffalo's trails, finding picked bones, bits of castaway clothing and other signs until he saw the scouts of the enemy riding about the hills. Approaching carefully in the early night and morning he found the camp and lay watching for depressions in the fall of some bluffs. But the young men were ceaselessly active, and he did not see an opportunity to approach. During the night he withdrew to a pine-clad rocky fortress which promised better concealment, and his surprise was great in the morning to see the Sho-shones preparing to make a buffalo-surround in the valley immediately in front of him. From all directions they came and encompa.s.sed the buffalo below.
The Fire Eater carefully pressed down the tuft of loose hair which sat upright on the crown of his head after the manner of his people, and leaving his rifles he walked down toward the seething dust-blown jumble where the hunters were shearing their bewildered game. No one noticed him, and the dust blew over him from the milling herd. Presently a riderless pony came by, and seizing its lariat he sprang on its back.
He rode through the whirling dust into the surround and approaching an excited and preoccupied Shoshone stabbed him repeatedly in the back. The Indian yelled, but no one paid any attention in the turmoil. The Fire Eater slung his victim across his pony, taking his scalp. He seized his lance and pony and rode slowly away toward the bluffs. After securing his rifle he gained the timber and galloped away.
On his road he met a belated scout of the enemy coming slowly on a jaded horse. This man suspected nothing until the Fire Eater raised his rifle, when he turned away to fly. It was too late and a second scalp soon dangled at the victor's belt. He did not take the tired horse for it was useless.
Swiftly he rode now for he knew that pursuit was sure, but if one was inst.i.tuted it never came up and before many days the Cheyennes rode along his own tepees, waving the emblem of his daring, and the camp grew noisy with exultation. The mourning paint was washed from each face and the old pipe-men said: ”The Bat will be a great leader in war--his medicine is very strong and he eats fire.” The chiefs and council withheld their discipline, and the Fire Eater grew to be a great man in the little world of the Chis-chis-chash, though his affairs proportionately were as the ”Battles of the Kites and Crows.”
[Ill.u.s.tration: 11 The Fire Eater slung his victim across his pony, taking his scalp]
VI. The Fire Eater's Bad Medicine
The Chis-chis-chash had remembered through many ”green gra.s.ses” that the Fire Eater had proven himself superior to the wrath of the Bad G.o.ds who haunt the way of the men who go out for what the Good G.o.ds offer--the ponies, the women and the scalps. He had become a sub-chief in the Red Lodge military clan. He had brought many painted war-bands into the big camp with the scalps of their tribal enemies dangling from their lance heads. The village had danced often over the results of his victories.
Four wives now dressed and decorated his buffalo robes. The seams of his clothes were black with the hair of his enemies, as he often boasted, and it required four boys to herd his ponies. His gun was reddened, and there were twenty-four painted pipes on his s.h.i.+eld indicative of the numbers who had gone down before him in war. In the time of the ceremonies, his chief's war-bonnet dragged on the ground and was bright with the painted feathers which belonged to a victor. He hated the Yellow-Eyes, not going often to their posts for trade, and like a true Indian warrior he despised a beaver trap. It was conceded by old men that time would take the Fire Eater near to the head chieftains.h.i.+p, while at all times the young men were ready to follow him to the camp of the foe.
One day in the time of the Yellow-gra.s.s the Fire Eater had sat for hours, without moving, beside his tepee, looking vacantly out across the hills and speaking to no human being. His good squaws and even his much cherished children went about the camping-s.p.a.ce quietly, not caring to disturb the master. He was tired of the lazy suns.h.i.+ne of home; the small cackle of his women, one to another, annoyed him; he was strong with the gluttony of the kettle which was ever boiling; the longing for fierce action and the blood-thirst had taken possession of him. Many times he reached up with his hand to the crown of his head and patted the skin of the little brown bat, which was his medicine. This constantly talked to him in his brown study, saying: ”Look--look at the war-ponies--the big dogs are fat and kick at each other as they stand on the lariats. They are saying you are too old for them; they are saying that the Fire Eater will ride on a travvis. They think that the red hands will no more be painted on their flanks.”
But the warrior, still with his sleepy dog-stare fixed on the vacant distance, answered the bat-skin: ”We will seek the help of the Good G.o.ds to-night; we will see if the path is clear before us. My shadow is very black beside me here--I am strong.” Thus the Indian and his medicine easily agreed with each other in these spiritual conversations--which thing gave the Fire Eater added respect for the keeper of his body and his shadow-self.
Far into the night the preoccupied Indian leaned against his resting-mat watching the little flames leaping from the split sticks as his youngest squaw laid them on the fire. The flickering yellows sang to him:
”The fire does not sit still, The fire does not sit still-- Come, brother, take up the pony-whip, Come, brother, take up the pony-whip,”
and much more that was soothing to his mood.
After a time he sprang to his feet and drove the woman out of the lodge.
Untying his war-bags he produced a white buffalo-robe and arranged it to sit on. This was next to the bat-skin his strongest protector. When seated on it he lost contact with the earth--he was elevated above all its influences. Having arranged his gun, s.h.i.+eld and war-bonnet over certain medicine-arrows the sacred bat-skin was placed on top. This last had in the lapse of years been worn to a mere shred and was now contained in a neat buckskin bag highly ornamented with work done by squaws. Lighting his medicine-pipe, after having filled it in the formal manner due on such occasions, he blew the sacrificial whiffs to the four corners of the world, to the upper realms and to the lower places and then addressed the Good G.o.ds. All the mundane influences had departed--even his body had been left behind. He was in communion with the spirit world--lost in the expectancy of revelation. He sang in monotonous lines, repeating his extemporizations after the Indian manner, and was addressing the Thunder Being--the great bird so much sought by warriors. He sat long before his prayers were heeded, but at last could hear the rain patter on the dry sides of the tepee and he knew that the Thunder Bird had broken through the air to let the rain fall. A great wind moaned through the encampment and in crus.h.i.+ng reverberations the Thunder Bird spoke to the Fire Eater: ”Go--go to the Absaroke--take up your pony-whip--your gun wants to talk to them--your ponies squeal on the ropes--your bat says no arrow or bullet can find him--you will find me over your head in time of danger. When you hear me roar across the sky and see my eyes flash fire--sit down and be still--I am driving your enemies back. When you come again back to the village you must sacrifice many robes and ponies to me.” Lower and lower spoke the great bird as he pa.s.sed onward--the rain ceased to beat--the split sticks no longer burned--the Fire Eater put up the sacred things and was alone in the darkness.
In the early morning the devotee stalked over to the great war-prophet--a mystery man of the tribe who could see especially far on contemplated war-paths. The sun was bright when they were done with their conversation, but the signs were favorable to the spirit of war.
The Thunder Bird had on the preceding night also told the war-prophet that the Chis-chis-chash had sat too long in their lodges, which was the reason why he had come to urge activity.
Accordingly--without having gone near the boiled meat--the Fire Eater took the war-pipe around the Red Lodges and twenty young men gladly smoked it. In council of the secret clan the war-prophet and the sub-chief voiced for war. The old chiefs and the wise men grown stiff from riding and conservative toward a useless waste of young warriors, blinked their beady eyes in protest but they did not imperil their popularity by advice to the contrary. The young men's blood-thirst and desire for distinction could not be curbed. So the war-prophet repaired to his secret lodge to make the mystery, while the warriors fasted until it was done. Everything about the expedition had been faithfully attended to; all the divinities had been duly consulted; the council had legitimatized it; the Fire Eater had been appointed leader; the war-prophet had the sacred protection forthcoming, and no band had lately gone forth from the village with so many a.s.surances of success.
For many days the little streak of ponies wound over the rolling brown land toward the north. Each man rode a swift horse and led another alongside. Far ahead ranged the cautious spies; no sailing hawk, no wailing coyote, no blade of gra.s.s did anything which was not reasoned out by mind or noted by their watchful eyes.
The Absaroke were the friends of the Yellow-Eyes who had a little fort at the mouth of the Musclesh.e.l.l, where they gave their guns and gauds in great quant.i.ties. The Chis-chis-chash despised the men who wore hats.
They barely tolerated and half protected their own traders. Nothing seemed so desirable as to despoil the Absaroke traders. They had often spied on the fort but always found the protecting Absaroke too numerous.
The scouts of the Fire Eater, however, found immense trace of their enemy's main camp as it moved up the valley of the Yellow-stone. They knew that the Absaroke had finished their yellow-gra.s.s trading and had gone to hunt the buffalo. They hoped to find the little fort unprotected. Accordingly they sped on toward that point, which upon arrival they found sitting innocently alone in the grand landscape. Not a tepee was to be seen.
Having carefully reconnoitered and considered the place, they left their horses in a dry washout and crawled toward it through the sage brush.
As the sky grew pale toward the early sun there was no sign of discovery from its silent pickets. When within a hundred yards, in response to the commanding war-cry of the Fire Eater, they rose like ghosts from the sage and charged fast on the stockade. The gray logs stood stiffly unresponsive and gave no answering shots or yells as the Indians swept upon them. The gate was high, but the attacking force crept up on each other's bent backs as they strove for the interior. A tremendous commotion arose; rifles blazed inside and out. Two or three Indians sprang over but were shot down. Hatchets hacked at the timbers; gun-muzzles and drawn arrows sought the crevices in the logs; piercing yells rose above the hoa.r.s.e shouts of the besieged for the stockade was full of white men.
The savages had not noticed a great number of Mackinaw boats drawn up on the river bank and concealed by low bushes. These belonged to a brigade of freighters who were temporarily housed in the post. As the surprised whites and creoles swarmed to the defense the Indians found themselves outnumbered three to one. The Fire Eater, seeing several braves fall before the ever-increasing fire from the palisades and knowing he could not scale the barrier, ordered a withdrawal. The beaten band drew slowly away carrying the stricken brothers.
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