Part 102 (1/2)

”Fits!” he exclaimed, with a triumphant gesticulation, ”Dog-goned if it don't!”

”Tight as the skin o' a tick!” he continued, after adjusting the broken shoe to the imperfect hoof-print, and taking it up again. ”By the eturnal! that ere's _the track o' a creetur--mayhap a murderer_!”

CHAPTER SEVENTY THREE.

THE PRAIRIE ISLAND.

A herd of a hundred horses--or three times the number--pasturing upon a prairie, although a spectacle of the grandest kind furnished by the animal kingdom, is not one that would strike a Texan frontiersman as either strange, or curious. He would think it stranger to see a _single_ horse in the same situation.

The former would simply be followed by the reflection: ”A drove of mustangs.” The latter conducts to a different train of thought, in which there is an ambiguity. The solitary steed might be one of two things: either an exiled stallion, kicked out of his own _cavallada_, or a roadster strayed from some encampment of travellers.

The practised eye of the prairie-man would soon decide which.

If the horse browsed with a bit in his mouth, and a saddle on his shoulders, there would be no ambiguity--only the conjecture, as to how he had escaped from his rider.

If the rider were upon his back, and the horse still browsing, there would be no room for conjecture--only the reflection, that the former must be a lazy thick-headed fellow, not to alight and let his animal graze in a more commodious fas.h.i.+on.

If, however, the rider, instead of being suspected of having a thick head, was seen to have _no head at all_, then would there be cue for a thousand conjectures, not one of which might come within a thousand miles of the truth.

Such a horse; and just such a rider, were seen upon the prairies of South-Western Texas in the year of our Lord 1850 something. I am not certain as to the exact year--the unit of it--though I can with unquestionable certainty record the decade.

I can speak more precisely as to the place; though in this I must be allowed lat.i.tude. A circ.u.mference of twenty miles will include the different points where the spectral apparition made itself manifest to the eyes of men--both on prairie and in chapparal--in a district of country traversed by several northern tributaries of the Rio de Nueces, and some southern branches of the Rio Leona.

It was seen not only by many people; but at many different times.

First, by the searchers for Henry Poindexter and his supposed murderer; second, by the servant of Maurice the mustanger; thirdly, by Ca.s.sius Calhoun, on his midnight exploration of the chapparal; fourthly, by the sham Indians on that same night: and, fifthly, by Zeb Stump on the night following.

But there were others who saw it elsewhere and on different occasions-- hunters, herdsmen, and travellers--all alike awed, alike perplexed, by the apparition.

It had become the talk not only of the Leona settlement, but of others more distant. Its fame already reached on one side to the Rio Grande, and on the other was rapidly extending to the Sabine. No one doubted that such a thing had been seen. To have done so would have been to ignore the evidence of two hundred pairs of eyes, all belonging to men willing to make affidavit of the fact--for it could not be p.r.o.nounced a fancy. No one denied that it had been seen. The only question was, how to account for a spectacle so peculiar, as to give the lie to all the known laws of creation.

At least half a score of theories were started--more or less feasible-- more or less absurd. Some called it an ”Indian dodge;” others believed it a ”lay figure;” others that it was not that, but a real rider, only so disguised as to have his head under the serape that shrouded his shoulders, with perhaps a pair of eye-holes through which he could see to guide his horse; while not a few pertinaciously adhered to the conjecture, started at a very early period, that the Headless Horseman was Lucifer himself!

In addition to the direct attempts at interpreting the abnormal phenomenon, there was a crowd of indirect conjectures relating to it.

Some fancied that they could see the head, or the shape of it, down upon the breast, and under the blanket; others affirmed to having actually seen it carried in the rider's hand; while others went still further, and alleged: that upon the head thus seen there was a hat--a black-glaze sombrero of the Mexican sort, with a band of gold bullion above the brim!

There were still further speculations, that related less to the apparition itself than to its connection with the other grand topic of the time--the murder of young Poindexter.

Most people believed there was some connection between the two mysteries; though no one could explain it. He, whom everybody believed, could have thrown some light upon the subject, was still ridden by the night-mare of delirium.

And for a whole week the guessing continued; during which the spectral rider was repeatedly seen; now going at a quick gallop, now moving in slow, tranquil pace, across the treeless prairie: his horse at one time halted and vaguely gazing around him; at another with teeth to the ground, industriously cropping the sweet _gramma_ gra.s.s, that makes the pasturage of South-Western Texas (in my opinion) the finest in the world.

Rejecting many tales told of the Headless Horseman--most of them too grotesque to be recorded--one truthful episode must needs be given-- since it forms an essential chapter of this strange history.

In the midst of the open, prairie there is a ”motte”--a coppice, or clump of trees--of perhaps three or four acres in superficial extent. A prairie-man would call it an ”island,” and with your eyes upon the vast verdant sea that surrounds it, you could not help being struck with the resemblance.

The aboriginal of America might not perceive it. It is a thought of the colonist transmitted to his descendants; who, although they may never have looked upon the great ocean, are nevertheless _au fait_ to its phraseology.